tag="{http://www.w3.org/1999/xhtml}a">22 They found an Indian fort a mile or two west of Woodstock Hill, but no Indians. A party from Norwich in June of the following year also found deserted Wabbaquasset and the other Praying Villages. Desolation and devastation followed the disappearance of the Red Man. The Nipmuck country became more a wilderness than ever, forsaken of its aboriginal inhabitants whose barbaric tenure could not stand against a superior civilization.

IV.

The time had now arrived for the white man to make a settlement at Wabbaquasset. In May, of 1681, the General Court of Massachusetts Bay had given to William Stoughton and Joseph Dudley the care of the Nipmuck country, with power to ascertain the titles belonging to the Indians and others, and a meeting of the claimants was held the following month at Cambridge, at which John Eliot rendered much assistance as interpreter. Dudley and Stoughton purchased all the claims, and the following year,24 the whole Nipmuck country became the property of Massachusetts Bay. Jurisdiction over the country had already been claimed, under the terms of the Massachusetts charter. Many of the inhabitants of the town of Roxbury now felt that they could improve their condition and increase their usefulness by forming a settlement in some desirable portion of the new country. Undoubtedly their pastor, John Eliot, had told them of the beauty and fertility of the country about the Praying Villages of Maanexit, Quinnatisset, and Wabbaquasset.25 Town meetings to arrange for a new settlement, were held in Roxbury in October of 1683.26 A petition was signed, by a number of representative citizens of the town, asking that the General Court might grant to them a tract seven miles square about Quinnatisset, in the Nipmuck country. All save six of the thirty-six who signed this petition, afterwards became settlers of the new town, and of the five selectmen of Roxbury who presented the petition to the General Court, three27 represented families prominent in the early history of Woodstock. The General Court at once granted28 the petition provided the grant should not fall within a section to be reserved for Messrs Stoughton and Dudley, and Major Thompson, and provided also that thirty families should be settled on the plantation within three years from the following June, “and mainteyne amongst them an able, orthodox, godly minister.”29 In 1684 Roxbury accepted the terms of the General Court, and sent Samuel and John Ruggles, John Curtis, and Edward Morris, as a committee of four, to “view the wilderness and find a convenient place.”

As Quinnatisset had been in part already granted, the committee reported30 a territory “commodiose” for settlement at “Seneksuk and Wapagusset and the lands ajasiant.” A committee was therefore appointed to draw up an agreement for the “goers,” as they were called, to sign. In 1685,31 in answer to the petition of Edward Morris, deputy in behalf of the town of Roxbury, the General Court extended the limit of the time of settlement from June 10, 1687, to Jan. 31, 1688, and granted freedom from rates up to that time.32 At town meetings held in Roxbury, during the same year, it was arranged that one half of the grant should belong to the new settlers and one hundred pounds in money be given to them in instalments of twenty pounds a year, and the other half of the grant should belong to “the stayers” in consideration of the aid given “the goers.” The southern half of the grant was the portion subsequently occupied by “the goers.” Actual possession, however, was not taken until April of the following year. On the second page of the cover of the old and musty first volume of records of the proprietors of New Roxbury, afterwards called Woodstock, are these words:

“April 5, 1686.

“These are the thirteen who were sent out to spy out Woodstock as planters and to take actual posession: Jonathan Smithers, John Frissell, Nathaniel Garey, John Marcy, Benjamin Griggs, John Lord, Benjamin Sabin, Henry Bowen, Matthew Davis, Thomas Bacon, Peter Aspinwall, George Griggs, and Ebenezer Morris.”

These thirteen planters, or the “Old Thirteen” as they have always been called, were visited in May or June33 by a committee who had been appointed to ascertain the bounds of the grant. The last meeting of the “goers to settle” was held in Roxbury, July 21st; their first meeting in New Roxbury was held August 25th. A committee of seven, consisting of Joseph Griggs, Edward Morris, Henry Bowen, Sr., John Chandler, Sr., Samuel Craft, Samuel Scarborough, and Jonathan Smithers, having been appointed to make needful arrangements preliminary to the drawing of home lots, that drawing took place on the twenty-eighth of August, or, by the new style of reckoning time, exactly two hundred years ago to-day.

Say the old records: “After solemn prayer to God, who is