on every creek and run, so that it is hard to find a fording-place. They applauded me for my fortitude, and said, as they had now plenty of beaver skins, they would purchase me a new gun at Detroit, as we were to go there the next spring; and then if I should chance to be lost in dark weather, I could make a fire, kill provision, and return to camp when the sun shone. By being bewildered on the waters of Muskingum, I lost repute, and was reduced to the bow and arrow, and by lying out two nights here I regained my credit.

After some time the waters all froze again, and then, as formerly, we hunted beavers on the ice. Though beaver meat, without salt or bread, was the chief of our food this winter, yet we had always plenty, and I was well contented with my diet, as it appeared delicious fare after the way we had lived the winter before.

Some time in February we scaffolded up our fur and skins, and moved about ten miles in quest of a sugar-camp, or a suitable place to make sugar, and encamped in a large bottom on the head-waters of Big Beaver Creek. We had some difficulty in moving, as we had a blind Caughnewaga boy, about fifteen years of age, to lead; and as this country is very brushy, we frequently had him to carry. We had also my Jibewa brother-in-law's father with us, who was thought by the Indians to be a great conjuror; his name was Manetohcoa. This old man was so decrepit that we had to carry him this route upon a bier, and all our baggage to pack on our backs.

Some time in March, 1757, we began to move back to the forks of Cayahoga, which was about forty or fifty miles. And as we had no horses, we had all our baggage and several hundred weight of beaver skins, and some deer and bear skins, all to pack on our backs. The method we took to accomplish this was by making short days' journeys. In the morning we would move on with as much as we were able to carry, about five miles, and encamp, and then run back for more. We commonly made three such trips in the day. When we came to the great pond, we staid there one day to rest ourselves, and to kill ducks and geese.

When we came to the forks, we found that the skins we had scaffolded were all safe. Though this was a public place, and Indians frequently passing, and our skins hanging up in view, yet there were none stolen. And it is seldom that Indians do steal anything from one another. And they say they never did, until the white people came among them, and taught some of them to lie, cheat, and steal; but be that as it may, they never did curse or swear until the whites taught them. Some think their language will not admit of it, but I am not of that opinion. If I was so disposed, I could find language to curse or swear in the Indian tongue.

We took up our birch-bark canoes which we had buried, and found that they were not damaged by the winter; but they not being sufficient to carry all that we now had, we made a large chestnut-bark canoe, as elm-bark was not to be found at this place.

We all embarked, and had a very agreeable passage down the Cayahoga, and along the south side of Lake Erie, until we passed the mouth of Sandusky; then the wind arose, and we put in at the mouth of the Miami of the Lake, at Cedar Point, where we remained several days, and killed a number of turkeys, geese, ducks, and swans. The wind being fair, and the lake not extremely rough, we again embarked, hoisted up sails, and arrived safe at the Wyandot town, nearly opposite to Fort Detroit, on the north side of the river. Here we found a number of French traders, every one very willing to deal with us for our beaver.

We bought ourselves fine clothes, ammunition, paint, tobacco, etc., and, according to promise, they purchased me a new gun; yet we had parted with only about one third of our beaver. At length a trader came to town with French brandy; we purchased a keg of it, and held a council about who was to get drunk and who was to keep sober. I was invited to get drunk, but I refused the proposal; then they told me that I must be one of those who were to take care of the drunken people. I did not like this; but of two evils I chose that which I thought was the least—and fell in with those who were to conceal the arms, and keep every dangerous weapon we could out of their way, and endeavor, if possible, to keep the drinking-club from killing each other, which was a very hard task. Several times we hazarded our own lives, and got ourselves hurt in preventing them from slaying each other. Before they had finished this keg, near one third of the town was introduced to this drinking-club; they could not pay their part, as they had already disposed of all their skins; but that made no odds—all were welcome to drink. When they were done with this keg, they applied to the traders, and procured a kettle full of brandy at a time, which they divided out with a large wooden spoon; and so they went on, and never quit while they had a single beaver skin. When the trader had got all our beaver, he moved off to the Ottawa town, about a mile above the Wyandot town.

When the brandy was gone, and the drinking-club sober, they appeared much dejected. Some of them were crippled, others badly wounded, a number of their fine new shirts torn, and several blankets were burned. A number of squaws were also in this club, and neglected their corn-planting. We could now hear the effects of the brandy in the Ottawa town. They were singing and yelling in the most hideous manner, both night and day; but their frolic ended worse than ours: five Ottawas were killed and a great many wounded.

After this a number of young Indians were getting their ears cut, and they urged me to have mine cut likewise, but they did not attempt to compel me, though they endeavored to persuade me. The principal arguments they used were, its being a very great ornament, and also the common fashion. The former I did not believe, and the latter I could not deny. The way they performed this operation was by cutting the fleshy part of the circle of the ear, close to the gristle, quite through. When this was done they wrapped rags round this fleshy part until it was entirely healed; they then hung lead to it, and stretched it to a wonderful length: when it was sufficiently stretched, they wrapped the fleshy part round with brass wire, which formed it into a semicircle about four inches in diameter.

Many of the young men were now exercising themselves in a game resembling football, though they commonly struck the ball with a crooked stick made for that purpose; also a game something like this, wherein they used a wooden ball, about three inches in diameter, and the instrument they moved it with was a strong staff, about five feet long, with a hoop net on the end of it large enough to contain the ball. Before they begin the play, they lay off about half a mile distance in a clear plain, and the opposite parties all attend at the centre, where a disinterested person casts up the ball, then the opposite parties all contend for it. If any one gets it into his net, he runs with it the way he wishes it to go, and they all pursue him. If one of the opposite party overtakes the person with the ball, he gives the staff a stroke, which causes the ball to fly out of the net; then they have another debate for it, and if the one that gets it can outrun all the opposite party, and can carry it quite out, or over the line at the end, the game is won; but this seldom happens. When any one is running away with the ball, and is likely to be overtaken, he commonly throws it, and with this instrument can cast it fifty or sixty yards. Sometimes when the ball is almost at the one end, matters will take a sudden turn, and the opposite party may quickly carry it out at the other end. Oftentimes they will work a long while back and forward before they can get the ball over the line, or win the game.

About the 1st of June, 1757, the warriors were preparing to go to war, in the Wyandot, Pottowatomy, and Ottawa towns; also a great many Jibewas came down from the upper lakes; and after singing their war-songs and