illustrious race will thus contribute essentially to the marriage of the two civilizations.

5. Our civilization, in its march westward, has sometimes turned back towards the East; thus it has had its Argonauts, its Agamemnons, and its Alexanders, and more lately its heroes of the crusades and its Portuguese captains. These partial movements were but temporary interruptions of its solemn march toward the West; they were merely countercurrents, resembling the eddies which always exist in the currents of rivers. Until our own time, Europe has founded no durable and important establishment in Asia; in proportion as our civilization advanced westwards, the countries which it left behind escaped from its influence, and the distance between it and the oriental civilization, became greater. Alexander is the only person of whom China could feel any fear, and he passed away like the lightning flash. The Parthians, the Saracens, or the Turks, were the impregnable bulwarks of eastern Asia. The mission of Europe was, above all things, to reach and settle a new hemisphere.

At present, the incontestible superiority of the western nations in wealth, in mechanical skill, in means of transportation, in government, in the art of war, enables them to make their way across the Old World toward the remotest recesses of Asia. The nations whom we are accustomed to call oriental, but who are only inhabitants of the Lesser East, have ceased to be formidable adversaries to Europe; they delivered up their swords, at Heliopolis, Navarino, and Adrianople. The colonization of America is now at length completed from Hudson's Bay to Cape Horn, but Europe can and ought to move towards the East as well as towards the West; the isthmus of Suez has as good a chance as the isthmus of Panama, to become the route of western civilization to the Greater East.

6. Our European civilization has a twofold source, the Romans and the Teutonic nations. Setting aside for the present Russia, who is a new comer, and who already, however, equals the most powerful of the elder states, it is subdivided into two families, each of which is marked by its strong likeness to one of the mother nations, which have contributed to give birth to both. Thus there is the Latin Europe, and the Teutonic Europe; the former comprises the south, the latter the people of the north; the former is Roman Catholic, the latter Protestant; the one speaks Teutonic languages, and the other, idioms, in which Latin is predominant. These two branches, Latin and German, re-appear in the New World; South America, like southern Europe, is Roman Catholic and Latin; North America belongs to the Protestant Anglo-Saxon population.

In the great enterprise of bringing together European and Asiatic civilization, the Teutonic and Latin nations may both find a field of action; both occupy in Europe and America, by land and sea, admirable outposts and excellent positions round that imperturbable Asia, into which it is their object to force their way. But, during the last age, the superiority which formerly belonged to the Latin family, has passed into the hands of the Teutonic race, owing partly to the energy of England in the Old World, and that of her sons in the New, and partly to the loosening of the old religious and moral ties among the Latin nations. The Sclavonic race, which has lately shown itself, and which now forms a third group of nations in Europe, seems ready to contest with the Latin race even the possession of the second rank; it is only the Russians and Anglo-Saxons that interest themselves about Further Asia, and press upon its frontiers by land and by sea. The people of the Latin stock must not, however, stand idle in the coming struggle, or the case will go against them by default; an excellent opportunity is now offered to regain their lost rank.

7. In our three-headed Europe, Teutonic, Latin, and Sclavonic, two nations, France and Austria, present themselves under less distinct features, and with less exclusive characters than the others. France shares in the Teutonic and Latin natures; in religion, she is Catholic in feeling, but Protestant out of caprice; she unites the nervous understanding of the Germans with the elegant taste of the southern nations. Austria, by the education and origin of the people of her different states, is half Sclavonic, half Teutonic, and she is connected with the Latin family by her religion. France and Austria are, then, the natural mediums of communication, the one between the Germans and Latins, and the other between the Germans and Sclavonians; Austria is chiefly Teutonic, as France is essentially Latin. From this mixed character of France and Austria, we may conclude, that whenever the balance of Europe, or the harmonious combination of all European nations in one common object, shall become subjects of discussion, both will exercise a decisive influence, and their hearty co-operation in a common cause will make them irresistible. Austria has a more central position than France; she has a greater number of points of contact with the different types of western civilization; but France combines the invaluable advantages of a more homogeneous constitution, and a more flexible temperament; she has a physiognomy more strongly marked, a mission more clearly defined, and above all, she has more of the social spirit. She is at the head of the Latin group; she is its protectress.

8. In the events which seem about to dawn upon us, France may, then, take a most important share; she is the depositary of the destinies of all the Latin nations of both continents. She alone can save the whole family from being swallowed up by a double flood of Sclavonians and Germans. To her it belongs to rouse them from the lethargy into which they are plunged in both hemispheres, to raise them to the level of other nations, and to enable them again to take a stand in the world; she also is called upon, perhaps more than any other power, to encourage the new spirit, which seems to be re-animating the Arabians, and through them to shake the East. Thus the political theatre, seen from a French point of view, shows, in a distant back-ground, the meeting of the Oriental and the Western civilizations, in which we are called upon to act as mediators, and in the fore-ground, the education, by France, of all the Latin nations, and of many of the Arab tribes living around the Mediterranean.

There may be a difference of opinion as to the time when these revolutions, which are to agitate the depths of Asia, will take place; I am one of those who think it not far off. I can easily conceive, also, that some persons should wish to lessen the circle of French influence, and confine it to the southern countries of Europe; although to me France seems called upon to exercise a benevolent and wholesome care over the people of South America, who are not yet fit to take care of themselves, and although the old traditions of the crusades, the conquest of Algiers, and the recollection of the expedition into Egypt, seem to promise us one of the first parts in the drama which will be acted on the eastern shores of the Mediterranean.

As for the European nations of the Latin family, no one, I suppose, can have any doubts concerning our supremacy over them, or concerning our duties, both to them and to ourselves, in relation to them. We have been notoriously the head of the family since the time of Louis XIV., and we can neither shrink from the burdens, nor from the privileges of our situation. Our superiority is acknowledged by all its members, our protection has been accepted by all, whenever it has been offered without selfish views. Happy would it have been for France, if, content with this high prerogative, her princes, and above all he who has added new lustre to the name of Emperor, had not been obstinately bent on