here fill the whole breadth of the valley so completely, that in many places it is impossible to pass along the shore between the mountains and the sea. The water is deepest near the northern part of the sea, and grows more and more shallow toward the southern part, until at length the land rises above the level of the surface of the water, and then the bottom of the ravine presents again a plain of land, instead of a sheet of water. This is the fourth section. It extends, perhaps, a hundred miles, rising gradually all the way, and forming in summer the bed of a small stream which flows northward to the Dead Sea. This part of the great fissure is called the valley of Arabah.[2] At length the level of the bottom of the valley reaches its highest point, and the land descends again to the south, forming the fifth or southern-most section of the vast crevasse. The waters of the Red sea flow up some hundred miles into this section, forming the eastern one of the two forks into which that sea divides itself, at its northernmost extremity.

It will be seen thus that it is at the Dead Sea that the depression of the valley is the greatest. In fact, the bed of the valley descends in both directions toward the Dead Sea for a hundred miles. Some writers have supposed that the whole of this depression was produced at the time of the destruction of Sodom and Gomorrah, and that previous to that time, the Jordan continued its course through the whole length of the valley to the Red Sea, being bordered throughout this whole distance by fertile plains extending on either hand from its banks to the base of the mountains; and that it was on this plain, near the place where now lies the southern extremity of the Dead Sea, that the cities Sodom and Gomorrah, Admah and Zeboim, were built. In adopting this hypothesis we must suppose that the destruction of the cities was attended with some volcanic convulsion, by which all that part of the valley was sunk so far below its natural level that the river could no longer continue its course. The waters then, we must imagine, gradually filled up the deep bed so suddenly made for them, until the surface became so extended that the evaporation from it was equal to the supply from the river; and thus the sea was formed, and its size and configuration permanently determined.

Others supposed that the sea existed from the most ancient times substantially as at present, occupying the whole breadth of the valley, from side to side, though not extending so far to the southward as now. On this supposition the cities destroyed were situated on a fertile plain which then bordered the southern extremity of the sea, but which is now submerged by its waters. It is no longer possible to determine which of these hypotheses, if either, is correct. A much greater physical change is implied in the former than in the latter supposition, but perhaps the latter is not on that account any the less improbable. When the question is of an actual sinking of the earth, whether we suppose the causes to be miraculous or natural, it is as easy to conceive of a great subsidence, as of a small one. The enlargement of a sea, whether by the agency of an earthquake, or by the direct power of God, is as great a wonder as the creation of it would be.

THE DESTRUCTION OF THE CITIES.

The account given by the sacred writers of the destruction of Sodom and Gomorrah is this. Lot was dwelling, at the time, in Sodom. He was warned by the messengers of God, that the city was to be destroyed, and was directed to make his escape from it with all his family. This warning was given to Lot in the night. He went out immediately to the houses of his sons-in-law, to communicate the awful tidings to them and to summon them to flee. They however did not believe him. They ridiculed his fears and refused to accompany him in his flight. Lot returned to his house much troubled and perplexed. He could not go without his daughters, and his daughters could not go without their husbands. The two messengers urged him not to delay. They entreated him to take his daughters with him and go, before the fated hour should arrive. Finally they took him by the hand, and partly by persuasion and partly by force, they succeeded in bringing him out of the city. His wife and his daughters accompanied him. His sons-in-law, it seems, were left behind.

THE DEPARTURE OF LOT FROM SODOM.

It was very early in the morning when Lot came forth from the city—not far from the break of day. As soon as he was without the walls, the messengers urged him not to tarry there or imagine that he was yet safe, but to press forward with all speed, until he reached the mountain. "Escape for thy life," said they "Look not behind thee, neither stay thou in all the plain; escape to the mountain lest thou be consumed." Lot was, however, afraid to go into the mountains. They were wild and desolate. His wife and his daughters were with him and it was yet dark. To take so helpless a company into such solitudes at such a time, seemed awful to him, and he begged to be permitted to retire to Zoar. Zoar was a small town on the eastern side of the plain, just at the foot of the mountains, at a place where a lateral valley opened, through which a stream descended to the plain. Lot begged that he might be permitted to go to Zoar, and that that city might be spared. His prayer was granted. A promise was given him that Zoar should be saved, and he was directed to proceed thither without delay. He accordingly went eastward across the plain and reached Zoar, just as the sun was rising. His wife, instead of going diligently on with her husband, lingered and loitered on the way, and was lost. The words are, "She became a pillar of salt." Precisely what is intended by this expression is somewhat uncertain; at any rate she was destroyed, and Lot escaped with his daughters alone into Zoar. Immediately afterward Sodom and Gomorrah were overwhelmed. The description of the catastrophe is given in the following words:

"The Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven.

"And he overthrew those cities and all the plain, and all the inhabitants of the cities and that which grew upon the ground.

"And Abraham got up early in the morning to the place where he stood before the Lord:

"And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, the smoke of the country went up as the smoke of a furnace."—Gen. xix. 24, 25, 27, 28.

THE PLAIN.

PHILOSOPHIZING ON THE DESTRUCTION OF SODOM AND GOMORRAH.

There has been a great deal of philosophical speculation on the nature of the physical causes which were called into action in the destruction of these cities, and of the plain on which they stood. These speculations, however, are to be considered as ingenious and curious rather than useful, since they can not lead to any very tangible results. We can, in fact, know nothing positive of the phenomenon except what the sacred narrative records. And yet there is a certain