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قراءة كتاب The Anabasis of Alexander or, The History of the Wars and Conquests of Alexander the Great

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The Anabasis of Alexander
or, The History of the Wars and Conquests of Alexander the Great

The Anabasis of Alexander or, The History of the Wars and Conquests of Alexander the Great

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دار النشر: Project Gutenberg
الصفحة رقم: 8

class="indent">XV. Subjugation of the Cossaeans.—Embassies from Distant Nations

398

XVI. Exploration of the Caspian.—The Chaldaean Soothsayers

400

XVII. The Advice of the Chaldees rejected

402

XVIII. Predictions of Alexander’s Death

404

XIX. Embassies from Greece.—Fleet prepared for Invading Arabia

406

XX. Description of Arabia.—Voyage of Nearchus

408

XXI. Description of the Euphrates and the Pallacopas

411

XXII. An Omen of Alexander’s Approaching Death

412

XXIII. The Army Recruited from the Persians.—Hephaestion’s Memory Honoured

414

XXIV. Another Omen of Alexander’s Death

417

XXV. Alexander Seized with Fever

418

XXVI. Alexander’s Death

420

XXVII. Rumour that Alexander was Poisoned

421

XXVIII. Character of Alexander

422

XXIX. Apology for Alexander’s Errors

424

XXX. Eulogy of Alexander

425

Index of Proper Names

429

ERRATA.

Page 3. Four lines from the bottom, for Anab. v. 1, read v. 5, 1.
Page 8. Note 14, for Diod., xix. 93, 94; read xvi. 93, 94. Note 16, for Diod., xvi. 85; read xvii. 4.
Page 48. For Onares read Omares.
Page 108. (Note) for Zeph. i. 2; read 11.
Page 116. (Note) for Paradise Lost, viii. 18; read i. 446.

LIFE AND WRITINGS OF ARRIAN.

All we know of Arrian is derived from the notice of him in the Bibliotheca of Photius, who was Patriarch of Constantinople in the ninth century, and from a few incidental references in his own writings. We learn from Suidas that Dion Cassius wrote a biography of Arrian; but this work is not extant. Flavius Arrianus was born near the end of the first century of the Christian era, at Nicomedia, the capital of Bithynia. He became a pupil of the famous Stoic philosopher Epictetus, and afterwards went to Athens, where he received the surname of the “younger Xenophon,” from the fact that he occupied the same relation to Epictetus as Xenophon did to Socrates.1 Not only was he called Xenophon by others, but he calls himself so in Cynegeticus (v. 6); and in Periplus (xii. 5; xxv. 1), he distinguishes Xenophon by the addition the elder. Lucian (Alexander, 56) calls Arrian simply Xenophon. During the stay of the emperor Hadrian at Athens, A.D. 126, Arrian gained his friendship. He accompanied his patron to Rome, where he received the Roman citizenship. In consequence of this, he assumed the name of Flavius.2 In the same way the Jewish historian, Josephus, had been allowed by Vespasian and Titus to bear the imperial name Flavius.

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