stretch away farther than the eye can reach; in others, immense piles of dark volcanic rock rear aloft their barren peaks, around whose base the dry, hot winds have drifted the sands of the desert for untold centuries. However, in the secluded valleys of the mountains, and along the base of the great mountain chains, may be found many fertile tracts, where, watered by pure and never-failing mountain streams, and warmed by the rays of a tropical sun, the earth produces in abundance nearly every kind of grain, vegetable, fruit, flower and aromatic shrub that can conduce to the happiness of man. Indeed, some portions are so wonderfully productive, that in ancient as well as modern times it has received the significant title of "Araby the blest."

Most of the inhabitants of this country are generally considered to be the descendants of Ishmael, the son of Abraham. Many of them lead a wild, nomadic life, supported by their flocks and herds and the spontaneous productions of the soil, and retain among their laws and customs, many of the usages that prevailed in the primitive, patriarchal times of their great ancestor.

Others live in towns and cities and engage in commerce, either with foreign countries or with distant parts of their own land.

The usual method of transporting their merchandise is on the backs of camels, and sometimes several hundred or even a thousand of these animals, accompanied by their drivers, may be seen slowly wending their way across the desert, carrying with them the coffee of Mocha and spices of Muscat to the distant cities of Bagdad and Damascus.

As among the Jews the ruling priests were chosen from the tribe of Levi and family of Aaron, so, among the ancient Arabs, the guardians of the sacred things of their worship were chosen from the tribe of Koreish and family of Haschem.

Abd-Al-Mutallib was the ruling priest in Mecca, the sacred city of Arabia, at the time that his grandson, Mahomet, was born, which event occurred at Mecca, in the year 570 of the Christian era.

Of Mahomet's parents, but little is recorded, except that his father, Abdallah, was remarkable for his commanding presence and great personal beauty. He died when his future illustrious son was only two months old. Amina, his mother, who is said to have been of Jewish descent, also died when Mahomet was only six years old.

The early life of Mahomet was spent in the house of his Uncle, Abou Taleb, who had become the principal guardian of the Ca-aba, or great temple, of ancient Arabian worship.

The ceremonies and devotions connected with this temple-worship may have given an early bias to Mahomet's mind, and inclined it to those speculations and ideas in which it afterwards became engrossed. His education in childhood seems to have been neglected; for he was not taught either to read or write. But he was a thoughtful child, quick to observe, prone to meditate on all that he had observed, and possessed of an imagination fertile, daring and expansive.

At the age of twelve years, Mahomet solicited the privilege of accompanying his uncle, Abou Taleb, to Syria, whither he was about to conduct a caravan. Their route lay through regions fertile in fables and traditions, which it is the delight of the Arabs to recount in the evening halts of the caravan.

With an attentive ear, the youthful Mahomet listened to those tales of enchantment and wonderful events which happened in days of old, and doubtless imbibed ideas that had a powerful influence on him in his after life. In this journey also he listened to the conversation of many of those exiles from the Christian sects, who, in fleeing from persecution had taken refuge in the wilds of Northern Arabia. Thus he learned many facts concerning the Christian religion.

Having arrived at the city of Bozrah, which was situated on the confines of Syria, about seventy miles south of Damascus, Mahomet was entertained at a Nestorian convent. One of the monks named Bahira, was very much interested by the spirit of inquiry and intelligence which the youth manifested, especially on religious subjects, and gave him all possible information.

Mahomet returned to Mecca, his imagination teeming with the wild tales and traditions picked up in the desert, and his mind deeply impressed with the teachings he had received among the Nestorians.

In order that we may understand the nature of the teachings which Mahomet received on this and subsequent journeys to Syria, an enumeration of the leading dogmas of the jarring sects of oriental Christians will be necessary:

The most numerous of these sects were the Arians, so called from Arius, a great religious teacher of Alexandria. They claimed that Jesus Christ was the Son of God, the Father; that His existence commenced at His advent in this world; that He was created for a special mission, but was subject to the influences of virtue and vice like common mortals.

The followers of Nestorius, the great bishop of Constantinople, were also very numerous; and Mahomet, in his subsequent journeys to Syria, frequently came in contact with them. They claimed that Christ had two distinct natures, human and divine; that Jesus was a man; that Mary was only His mother according to the flesh, and that it was an abomination to style her "Mary the mother of God," as was and still is the custom of the Catholic church.

Another sect was the Marianites, or worshippers of Mary. They regarded the trinity as consisting of God, the eternal Father, Mary, the eternal mother, and Christ, their Son.

The Valentinians were another sect, who taught that Jesus Christ was only a wise and virtuous mortal, selected by God to reform and instruct mankind. Their creed is still professed by some of the Unitarian sects of the present day.

The Nazarenes were a sect of Jewish Christians, who considered Christ as the promised Messiah, but conformed in all other respects to the rites and ceremonies of the Mosaic law.

Many other sects might be enumerated who took their names from learned and zealous leaders, and who were subdivided into various and opposing parties of fanatical enthusiasts.

A glance at these dissentions which convulsed society at this period is sufficient to acquit Mahomet of any charge of conscious blasphemy in the opinions he taught concerning the nature and mission of our Savior.

The principal doctrines taught by Mahomet were drawn from the writings of the Old and New Testaments. He recognized in all about three hundred prophets. This number included all the ancient worthies of the Old Testament, as well as the Savior and the apostles, evangelists and martyrs mentioned in the New. However, four persons were considered as greater prophets than the rest, and were reverenced as the founders of four distinct dispensations. These were Abraham, Moses, Jesus and Mahomet.

The book containing the writings and revelations of Mahomet is commonly called the Koran. However, Mahomet should not be held responsible for all that the Koran contains, as there is abundant evidence that it has been changed and corrupted in many places since his death.

Prayer, fasting and acts of charity are inculcated by it. Merchants were especially commanded to perform acts of charity, as they were the class who were most liable to the sins of deception and extortion. The creed which all were required to believe, was simply, "There is one God, and Mahomet is His prophet."

But little is known of Mahomet's history between his twelfth and twenty-fifth year. He seems to have been engaged principally in conducting caravans across the desert. He thereby gained much practical knowledge, and became known as a young man of ability and integrity, pleasing appearance, and engaging manners.

At the age of twenty-five, he became the steward or business agent of a certain