wealthy widow, named Cadijah; and a few years later she married him and faithfully followed him till her death, through all the vicissitudes of his strange and eventful life.

When Mahomet, in his fortieth year, proclaimed himself the prophet of God, Cadijah replied, "I will be thy first believer." They knelt down in prayer together.

Twelve centuries have passed since then, and nine thousand millions of human beings have followed her example.

We are told that as Mahomet lay wrapped in his mantle, in the silent watches of the night, he heard a voice calling upon him. Uncovering his head, a flood of light burst upon him of such intolerable splendor that he swooned away.

On regaining his senses, he beheld an angel, who, approaching him from a distance, displayed a scroll, covered with written characters. "Read," said the angel.

"I know not how to read," replied Mahomet.

"Read," repeated the angel, "in the name of God, who has created all things."

Upon this, Mahomet instantly felt his understanding illumined, and read what was written. These words were afterwards promulgated in the Koran, which also contains many of the doctrines taught in the New Testament.

When he had finished reading, the heavenly messenger announced, "O, Mahomet, verily thou art a prophet of God, and I am His angel Gabriel."

Mahomet, we are told, came trembling and agitated to Cadijah in the morning, and told her what he had seen and heard. She saw everything with the eye of faith, and embraced those teachings with the devotion of an affectionate woman.

"Joyful tidings dost thou bring!" exclaimed she. "By Him in whose hand is the soul of Cadijah, I henceforth regard thee as the prophet of our nation. Rejoice! rejoice! Allah will not suffer thee to come to shame. Hast thou not been loving to thy kindred, kind to thy neighbors, charitable to the poor, hospitable to the stranger, faithful to thy word, and ever a defender of the truth?"

The announcement of Mahomet's message provoked bitter opposition among his kindred. Only one of them, his cousin Ali, became his disciple. Those who had known him from his infancy, who had seen him a boy about the streets of Mecca, and afterwards engaged in the ordinary concerns of life, scoffed at the idea of his assuming the prophetic character. When he walked the streets he was subjected to jeers and insults. If he attempted to preach, his voice was drowned by discordant noises and ribald songs. As gradually his followers increased, so did the opposition in bitterness and intensity.

At length he was obliged to flee from his native city and take refuge in Medina, a city of north-western Arabia.

Space will not permit a recital of the numerous intrigues of his enemies, or his various successes. Suffice it to say that, in a few years he became the leader of a powerful, constantly-increasing and enthusiastic people.

The time had at length arrived when the wild, wandering and discordant tribes of Arabia were to be marshalled under one banner, united in one creed and animated by one cause; when a mighty genius had arisen, who should bring together those scattered remnants, inspire them with his own religious zeal and daring spirit, and send them forth an invincible host, to shake and overturn the empires of the earth.

Mahomet survived the most of his children, and died in the sixty-third year of his age.

In his last illness, he gave his followers three parting commands: "Expel all idolaters from Arabia; allow every believer equal privileges with yourselves; devote yourselves to prayer and the propagation of the faith."

When the hour of death approached he feared it not, but, gazing upwards with unmoving eyelids, he exclaimed, "O, Allah! be it so, forever with the glorious associates in paradise."

Thus passed away the man who gave embodiment to a faith that is still adhered to by more than 130,000,000 of the human family; and who founded an empire that was the most extensive the world has ever seen.

In appearance, he was of the middle stature. His head was capacious, and well set on a neck that rose like a pillar from his ample chest. He had an oval face; dark eyes, long, wavy hair and a full beard. His deportment was calm and dignified, and he is said to have possessed a smile of captivating sweetness. His complexion was fairer than Arabs usually are, and in his enthusiastic moments there was a glow and radiance to his countenance. He was extremely cleanly in his person, abstemious in his diet, and simple and unaffected in his dress and manners. He seemed to have an intuitive knowledge of human nature, and an innate power to counsel, command, reprove and inspire his followers with his own ardent nature. Take him all in all, the race has seldom seen a teacher more kind, more noble or more sincere.

CHAPTER III.

THE SARACENIC CONQUEST.

CAUSES OF TRIUMPHS—ABOU-BEKER ELECTED CALIPH—WAR DECLARED—FALL OF BOZRAH—BATTLE OF AIZNADIN—SIEGE OF JERUSALEM—DEPARTURE OF ROMAN EMPEROR—SARACEN FLEET—EASTERN CONQUESTS—FALL OF ALEXANDRIA—CONQUEST OF NORTHERN AFRICA—CONQUEST OF SPAIN—BATTLE OF POICTIERS—EXTENT OF SARACEN EMPIRE.

After the death of Mahomet, his followers assumed the name of Saracens, by which title they were afterwards generally known. This term, it is said, is derived from two Arabic words which signify eastern, or oriental, and conquerors.

Scarcely was Mahomet buried, when it was found necessary to form a civil and political constitution and code of laws, by which his followers were to be governed. This government was called the Caliphate.

Mahometanism, even during the life of its founder, gave unmistakable indications of overpassing the bounds of Arabia.

A few years later it entered upon a system of conquest unparalleled in the history of the world.

One cause of this phenomenon is to be found in the moral and social condition of the world. The influence of religion had long before ceased. Christianity was completely paganized. Her popes were busy denouncing and excommunicating each other, in their rivalry for earthly power; or bribing royal females and courtesans to influence the decision of councils, that were supposed by the masses to speak with the voice of God. Her bishops no longer sought to feed their flocks with the bread of life. On the other hand they were concerned in assassinations, poisonings, adulteries, riots, treason and civil war. The religious teachers of those days never raised their voices in the sacred cause of liberty, or spoke in defense of the outraged rights of man.

No wonder then that, in the midst of the wrangling of sects, and unintelligible jargon of Arians, Augustinians, Nestorians and Marianites, society stood in breathless awe, when it heard the terrible Arabian battle cry, "There is but one God, and Mahomet is His prophet!" enforced as it was by the tempest of Saracen armies. These warriors, armed with lances and cimeters, and mounted on fleet Arabian steeds, passed swiftly from city to city, and frequently found the masses of the people so crushed by tyranny, so worn out by wrangling and civil wars, that they welcomed the Saracens as deliverers.

Mahomet's life had been almost entirely occupied in the conquest or conversion of his native country. It is true, in the latter part of his career he felt himself strong enough to threaten Persia for the aid she had given his enemies; and he even declared war against the Roman Empire for the same reason. But failing health frustrated his designs. He had made no provision for the perpetuation of his own power. Hence, a struggle ensued before a successor was appointed. At length, Abou Beker, the father of his wife Ayesha,