of St. Vincent of Ferrara, and the knee-bone of St. Sebastian, he daily rubbed his sores, keeping the sacred talismans ever in his sight on the altar, which was not far from his bed. He was much pleased when the priests and other bystanders assured him that the remains of these holy men would be of special efficacy to him, because he had cherished and worshipped them in times when misbelievers and heretics had treated them with disrespect.

On a sideboard in his chamber a human skull was placed, and upon this skull—in ghastly mockery of royalty, in truth, yet doubtless in the conviction that such an exhibition showed the superiority of anointed kings even over death—he ordered his servants to place a golden crown. And thus, during the whole of his long illness, the Antic held his state, while the poor mortal representative of absolute power lay living still, but slowly mouldering away.

With perfect composure, and with that minute attention to details which had characterised the king all his lifetime, and was now more evident than ever, he caused the provisions for his funeral obsequies to be read aloud one day by Juan Ruys de Velasco, in order that his children, his ministers, and the great officers of state who were daily in attendance upon him, might thoroughly learn their lesson before the time came for performing the ceremony.

"Having governed my kingdom for forty years," said he, "I now give it back, in the seventy-first year of my age, to God Almighty, to whom it belongs, recommending my soul into His blessed hands, that His Divine Majesty may do what He pleases therewith."

He then directed that after his body should have been kept as long as the laws prescribed, it should be buried thus:—

The officiating bishop was to head the procession, bearing the crucifix, and followed by the clergy.

The Adelantado was to come next, trailing the royal standard along the ground. Then the Duke of Novara was to appear, bearing the crown on an open salver, covered with a black cloth, while the Marquis of Avillaer carried the sword of state.

The coffin was to be borne by eight principal grandees, clad in mourning habiliments, and holding lighted torches.

The heir apparent was to follow, attended by Don Garcia de Loyasa, who had just been consecrated, in the place of Cardinal Albert, as Archbishop of Toledo.

The body was to be brought to the church, and placed in the stately tomb already prepared for its reception. "Mass being performed," said the king, "the prelate shall place me in the grave which shall be my last house until I go to my eternal dwelling. Then the prince, third king of my name, shall go into the cloister of St. Jerome at Madrid, where he shall keep nine days mourning. My daughter, and her aunt—my sister, the ex-empress—shall for the same purpose go to the convent of the grey sisters."

The king then charged his successor to hold the Infanta in especial affection and consideration; "for," said he, "she has been my mirror, yea; the light of my eyes." He also ordered that the Marquis of Mondejar be taken from prison and set free, on condition never to show himself at Court. The wife of Antonio Perez was also to be released from prison, in order that she might be immured in a cloister, her property being bestowed upon her daughters.

As this unfortunate lady's only crime consisted in her husband's intrigue with the king's mistress, Princess Eboli, in which she could scarcely be considered an accomplice, this permission to exchange one form of incarceration for another did not seem an act of very great benignity.

Philip further provided that thirty thousand masses should be said for his soul, five hundred slaves liberated from the galleys, and five hundred maidens provided with marriage portions.

After these elaborate instructions had been read, the king ordered a certain casket to be brought to him and opened in his presence. From this he took forth a diamond of great price and gave it to the Infanta, saying that it had belonged to her mother, Isabella of France. He asked the prince if he consented to the gift. The prince answered in the affirmative.

He next took from the coffer a written document, which he handed to his son, saying, "Herein you will learn how to govern your kingdoms."

Then he produced a scourge, which he said was the instrument with which his father, the emperor, had been in the habit of chastising himself during his retreat at the monastery of Juste. He told the by-standers to observe the imperial blood by which the lash was still slightly stained.

As the days wore on he felt himself steadily sinking, and asked to receive extreme unction. As he had never seen that rite performed he chose to rehearse it beforehand, and told Ruys Velasco; who was in constant attendance upon him, to go for minute instructions on the subject to the Archbishop of Toledo. The sacrament having been duly. administered; the king subsequently, on the 1st September, desired to receive it once more. The archbishop, fearing that the dying monarch's strength would be insufficient for the repetition of the function, informed him that the regulations of the Church required in such cases only a compliance with certain trifling forms, as the ceremony had been already once thoroughly carried out. But the king expressed himself as quite determined that the sacrament should be repeated in all its parts; that he should once more—be anointed—to use the phrase of brother Francis Neyen—with the oil which holy athletes require in their wrestle with death.

This was accordingly done in the presence of his son and daughter, and, of his chief secretaries, Christopher de Moura and John de Idiaquez, besides the Counts Chinchon, Fuensalido, and several other conspicuous personages. He was especially desirous that his son should be present, in order that; when he too should come to die, he might not find himself, like his father, in ignorance of the manner in which this last sacrament was to be performed.

When it was finished he described himself as infinitely consoled, and as having derived even more happiness from the rite than he had dared to anticipate.

Thenceforth he protested that he would talk no more of the world's affairs. He had finished with all things below, and for the days or hours still remaining to him he would keep his heart exclusively fixed upon Heaven. Day by day as he lay on his couch of unutterable and almost unexampled misery, his confessors and others read to him from religious works, while with perfect gentleness he would insist that one reader should relieve another, that none might be fatigued.

On the 11th September he dictated these words to Christopher de Moura, who was to take them to Diego de Yepes, the confessor:—

"Father Confessor, you are in the place of God, and I protest thus before His presence that I will do all that you declare necessary for my salvation. Thus upon you will be the, responsibility for my omissions, because I am ready to do all."

Finding that the last hour was approaching, he informed Don Fernando de Toledo where: he could find some candles of our lady of Montserrat, one of which he desered to keep in his hand at the supreme moment. He also directed Ruys de Velasco to take from a special shrine—which he had indicated to him six years before—a crucifix which the emperor his father had held upon his death-bed. All this was accomplished according to his wish.

He had already made arrangements for his funeral procession, and had subsequently provided all the details of his agony. It was now necessary to give orders as to the particulars of his burial.

He knew that decomposition had