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The Dance Its Place in Art and Life

The Dance Its Place in Art and Life

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دار النشر: Project Gutenberg
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THE DANCE
ITS PLACE IN ART AND LIFE

BY
TROY AND MARGARET WEST KINNEY
(“THE KINNEYS”)

With a frontispiece in colour and one hundred and seventy-six line
drawings and diagrams by the authors, and three hundred
and thirty-four illustrations in black-and-white
from photographs


Image not available

NEW YORK
FREDERICK A. STOKES COMPANY
MCMXIV


COPYRIGHT, 1914, BY
FREDERICK A. STOKES COMPANY

All rights reserved, including
that of translation into
foreign languages


Image not available: colophon April, 1914

THE·PLIMPTON·PRESS
NORWOOD·MASS·U·S·A




To
A FELLOW-ENTHUSIAST
J. T. W.
WITH APPRECIATION

 

PREFACE

The pleasant responsibility of writing about one of our two overwhelming enthusiasms was accepted by us only after consultation with friends in the dancing profession.

“A book of technical instruction is not the idea,” we started to explain.

“No,” they concurred, “that would not be an undertaking for painters. Only an experienced master of dancing should write such a book, and he would not be likely to, because he would know that execution is taught only by personal criticism of a pupil’s work.”

We hastened to specify that the proposal involved no more—and no less—than an effort to share our enthusiasm with others. Appreciation of an art requires no faculties not included in the normal human equipment; more than anything else it is a matter of knowing what to look for. When a layman comes to a painter asking what it is that people find so enjoyable in classic mural decoration, the answer is not difficult. A few hours in an art museum, with some direction of his attention to line as a vehicle of beauty, acquaint him with the idea of beauty as a self-sufficient object; and he goes on his way rejoicing in the possession of a lasting process of making happiness for himself.

Great dancing, to us, always had been a gratification of the same senses that are addressed by decoration. The same suggestions, therefore, that convey the power to enjoy classic mural painting, would enable us to communicate our satisfaction in the dance. But the question arose, was our point of view on dancing in accord with its real intent, and that of its performers and composers?

Madame Cavallazi disposed of the doubt at one stroke. “The ballet,” she said, “is mural decoration.”

Sanctioned by such authority, we have followed the lines above indicated, treating the dance from the standpoint of pure optical beauty. Its enjoyment, experience proves, is distinctly sharpened by acquaintance with choreographic technique. One not fairly familiar with the resources of the art, though he be conscious that the dance before his eyes is progressing, like music, in conformity with an artistic argument, is confused by the speed and seeming intricacy of steps. As a result he loses the greater part of the beauty of the succession of pictures unfolded before him. Whereas the ability to grasp the theme of a composition, and then to follow its elaboration through a vocabulary of already familiar steps, is in effect to quicken the vision. Instead of being harassed by a sensation of scrambling to keep up with the argument, the spectator finds himself with abundant time to luxuriate in every movement, every posture. And, like a connoisseur of any other art, he sees a thousand beauties unnoticed by the untrained.

To the end of furnishing the needed acquaintance with the alphabet of the art, the book includes a chapter of explanation of the salient steps of the ballet. These steps, with superficial variations and additions, form the basis also of all natural or “character” dances that can lay claim to any consideration as interpretative art. It is convenient to learn the theories of them as accepted by the great ballet academies, since those institutions alone have defined them clearly, and brought to perfection the ideals for their execution. Incidentally the school of the ballet is made the subject of considerable attention. In the first place, after getting a grasp of its ideals and intent, any one will catch the sentiment of a folk-dance in a moment. Moreover, it is in itself an important institution. During its long history it has undergone several periods of retirement from public attention, the most recent beginning about sixty years ago. From this eclipse it has already returned to the delighted gaze of Europe; as always after its absences, so far evolved beyond the standards within the memory of living men that posterity seems to have been robbed of the chance of discovering anything further. The renaissance is moving westward from St. Petersburg; London is wholly under its influence; America has felt a touch of it.

American love of animated beauty and delight in skill predestine us to be a race of ardent enthusiasts over the dance. Among us, however, there are many who have never accepted it as an art worthy of serious attention. As a gentle answer to that point of view, a historical résumé is included, wherein statesmen, philosophers and monarchs show the high respect in which the art has been held, save in occasional lapses, in all periods of civilised history.

Direct practical instruction is furnished on the subject of present-day ballroom dancing, to the extent of clear and exact directions for the performance of steps now fashionable in Europe and America. The chapter was prepared under the careful supervision of Mr. John Murray Anderson.

Neither in word nor picture does the book contain any statement not based upon the authors’ personal knowledge, or choreographic writings of unquestioned authority, or the word of dancers or ballet-masters of the utmost reliability. To these artists and to certain managers we are greatly indebted. Much of the matter has never before been printed in English; a considerable portion of it has here its first publication in any language. The illustrations of dances of modern times are made from artists in the very front rank of their respective lines. If the new material so contributed to choreographic literature proves, according to the belief of dancers who have read the manuscript, to be of value to producers, the authors will experience the gratification that comes of having been of service. But their efforts will be more directly repaid if the influence of the book hastens by a day that insistence upon a high choreographic ideal in America, and that unification of dance-lovers which must exist in order that worthy productions may be reasonably insured of recognition in proportion to their quality.

Finally, a word of thanks to those whose aid has made this book possible. Though busy, as successful people always are, they have given time and thought unsparingly to the effort, in co-operation with the authors, to make this a substantial addition to the layman’s understanding of the dancing art.

T. K. and M. W. K.

New York, November, 1913.

CONTENTS

CHAPTER PAGE
I. The Dancing of Ancient Egypt and Greece 3

The dance a primitive emotional expression. Importance in Egyptian religious ritual. Biblical allusions. Its high place in Greek civilisation. Origin attributed to the gods. Employed in observances religious, civic, and private. Practice decreed by Lycurgus for military discipline and cultivation of national stamina. A feature of Plato’s “Ideal Republic.” Ballet in drama. Interacting influence between dance and sculpture.

 
II. Dancing in Rome 22

Simplicity of early Roman taste and manners enforced by poverty. Vulgarity with riches. Degeneration of dancing with other arts, under Empire. Acrobatics, obscenity. Ballet pantomime. Pylades and Bathyllus.

 
III. The Middle Ages and the Renaissance 29

The Christian Church lifts dance from degradation. Ballet d’action in ritual of worship. A cause of disagreements between ecclesiastical dignitaries. The Seises of Seville Cathedral preservers of dance in religious service. Moralities, etc. Mechanical effects. Ambulatory ballets.

 

Rebirth of polite society; the masque. Cardinal Riario. Catherine de Medici, direct influence toward modern ballet. Elizabeth of England. Richelieu, composer. Louis XIV, ballet performer, founder of national academy.

 

Dawn of stars. Sallé. Prévost. Camargo. New standards. Expression. New steps added to those derived from old dances: Gavotte, Minuet, Pavane, Saraband, Tordion, Bourrée, Passecaille, Passepied, Chaconne, Volte, Allemande, Gaillarde, and Courante. Their formality; illustrations.

 
IV. A Glance at the Ballet’s Technique 59

Visual music: dance steps are notes, an enchainement is a phrase, a dance-composition is a song, the ballet is an orchestra. Ballet dancing, as such, not based on imitation of nature; a convention, analogous to ornamental decoration. Intent: perfect beauty of line and rhythm; abstract qualities exploited. Importance of pantomime unsettled.

 

Ballet dancing can be seen intelligently only by aid of acquaintance with elemental steps. Fundamental positions of feet and hands. Gliding steps: chassé, échappé, coupé, etc. Battements, grand, petit. Changement. Entrechat. Brisé. Balloné. Enchainements. Pas de Bourrée, pas de Basque.

 

Turns and pirouettes. Rond de jambe. Fouetté. Sur le cou-de-pied; en l’air. Renversé. En arabesque, etc. Optical illusions.

 

Phrasing. Theme. Motive.

 

Standards of form. Exactness. Beneficial relaxation of formality; results of unguided emancipation.

 
V. The Golden Age of Dancing 100

Early eighteenth century finds ballet profiting by many favourable influences. Royal patronage. Public enthusiasm and discernment. Great-minded artists in co-operation. Fortunate accidents. The Vestris, father and son. Noverre, “the Shakespeare of the dance.” Boucher, designer of stage decoration. Gluck. Costuming.

 

Rivalries of Camargo and Sallé; Allard and Guimard. Coterie of great performers. French Revolution.

 

Dance resumed with return of peace. An ambassador as impresario. Public controversy and enthusiasm over Taglioni and Ellsler; opposites; none to replace them; singing supersedes dancing in opera.

 
VI. Spanish Dancing 121

Gaditanae in Roman literature. Spanish dancing resists Roman corruption, Gothic brutality. Favouring influence of Moors. Attitude of the Church. Public taste and discrimination.

 

Two schools, Flamenco (Gipsy origin) and Classic. The Gipsy. La Farruca, el Tango, el Garrotin; distinct character. Costume. Classic: Seguidillas family. Las Sevillanas; general character. The Fandango rarely seen. La Malagueña y el Torero. Las Malagueñas. The Bolero. Castanets. Los Panaderos. The Jota of Aragon, character, costume, etc. Other dances.

 
VII. Italian Dances 156

The Forlana of Venice: Harlequin, Columbine, Dr. Pantalone. Pantomime and tableaux. The Tarantella, character, costume. The Ciociara of Romagna. Italian fondness for pantomime. The Saltarello. La Siciliana, la Ruggera, la Trescona, etc.

 

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