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قراءة كتاب Ludwig van Beethoven The New York Philharmonic-Symphony Society Presents
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Ludwig van Beethoven The New York Philharmonic-Symphony Society Presents
This symphony, which the composer himself called “Pastoral,” is Beethoven’s monument to Nature. It expresses his personal devotion to the country and to what life in the country meant to him. He spent a great deal of time in the lovely Viennese countryside, especially at Heiligenstadt, but here the country is no battlefield as it had been in the summer of 1802, the summer of the “Heiligenstadt Will”; it is rather the cheerful, sunlit province of Nature’s healing power.
Copious and quaint is the verbal testimony to Beethoven’s pleasure in Nature. A lodging had once been bespoken for him at the coppersmith’s at Baden (near Vienna). When he saw there were no trees around the house, he exclaimed, “This house won’t do for me. I love a tree more than a man.” According to the Countess Therese von Brunswick, his one-time betrothed, “he loved to be alone with Nature, to make her his only confidante. When his brain was seething with confused ideas, Nature at all times comforted him. Often when his friends visited him in the country in summer, he would rush away from them.” Charles Neate, one of the founders of the London Philharmonic Society, who was on intimate terms with Beethoven in Vienna in 1815, assures us that he had “never met anyone who so delighted in Nature, or so thoroughly enjoyed flowers or clouds or other natural objects. Nature was almost meat and drink to him; he seemed positively to exist upon it.” Michael Krenn, Beethoven’s body-servant during the last summer of his life when he was staying at his brother’s house at Gneixendorf, relates that Beethoven spent most of his time in the open air from six in the morning till ten at night, ranging over the fields, often hatless, shouting (he had long been completely deaf), gesticulating, and in general quite beside himself from the torrent of ideas in his mind.
The character of the Sixth Symphony Beethoven immediately makes plain on the dedicatory page. “Pastoral Symphony,” he calls it, “or a recollection of country life. More an expression of feeling than a painting.” The word “more” is important, for actually the symphony is in part a painting in tone, even if not for the greater part. Instead of keeping to the traditional four movements, this symphony rejoices in five, each carrying an identifying title. The first, “Allegro ma non troppo” in F major, explains itself thus: “The cheerful impressions excited on arriving in the country.” It begins immediately with this theme:
which really holds the germ of the entire movement and, as Beethoven develops it, becomes as the whole countryside in Maytime bloom.
The second movement, “Andante molto moto” in B-flat major, is more definite in its treatment of Nature. Beethoven calls it “Scene by the brookside,” and from the very first note you hear the purling of the water in the lower strings.
Against this murmurous background lovely melodies bud and flower and the whole orchestra seems filled with the tiny, numberless noises of summer. Near the end occurs a specific imitation of the call of birds, nightingale, cuckoo, and quail. Beethoven himself said that he meant these measures as a joke, and others have termed them parody or caricature. But, joke or parody, the unconquerable artist in Beethoven has made them of one substance with the heavenly summer light and shade that pervade this interlude of leisure by the brook.
Though not entitled Scherzo, the third movement, Allegro in F major, is one in fact. Here the human beings that people this countryside possess the picture. Beethoven labels the movement “Jolly gathering of country folk.” Its downright gayety brings in its train an amusing takeoff on a village band, especially the befuddled bassoon. The middle part of the movement, “In tempo d’allegro,” corresponding to the usual trio, has been construed by some as a quarrel among the dancers, by others as just a rude episode in the dance. The jolly character of the movement is evident in these consecutive tunes, in the contrasting keys of F and D, that start it off:
The last three movements of the symphony are continuous. A dominant seventh of F ends the “Jolly Gathering,” but, instead of its resolving, an ominous drum roll on D flat immediately ushers in the fourth movement, “Thunderstorm; Tempest” (Allegro in D minor), the storm without which no country scene is perfect. In spite of the formidable title, this is by no means a devastating outburst, though quite sufficient to postpone festivities. Memorable is the feeling of tension in the opening measures, the distant grumbling of the thunder, the first staccato raindrops. The disappearing tempest is followed directly by the last movement: “Shepherd’s Song; joyous and thankful feelings after the storm.” Happiness settles on the landscape once more, as this light-hearted tune abundantly proves:
Some of the melodies in this symphony are said to be derived from Carinthian or Styrian folk songs. As we have observed, the work was originally brought out at the same concert in Vienna (December 22, 1808) with the Fifth Symphony. Since it had an earlier place on the program, it was known for a while as the Fifth and the Fifth as the Sixth, but the mistake was soon rectified.
Fidelio and the “Leonore” Overtures
The period of Beethoven’s Second, Third, and Fourth Symphonies covers, roughly speaking, a number of other compositions, some of them relatively trifling, others of greater moment, still others of altogether sovereign importance. Among the first type we can mention the Romances in G and F for violin and orchestra, composed in 1802; the oratorio “Christ on the Mount of Olives,” from the same year; and the Triple Concerto for piano, violin, and cello, which dates from 1805. The two Romances are fluent, lyrical movements, but without special depth or originality. The “Mount of Olives,” a sort of dramatic cantata which at first enjoyed an almost incredible popularity, for which it has paid with speedy and wholesale neglect, is a score of extremely uneven value, which handles a religious subject in a superficial, operatic fashion scarcely in keeping. Here and there it is possible to find in it interesting details but the chances for a revival of this work (which Beethoven’s intelligent contemporary, Rochlitz, criticized in spots as “comic”) are remote. The Triple Concerto, though not a masterwork of the first order, has been somewhat too harshly dismissed by many and therefore