to refer to another reference from the writings of the president of the "Reorganization." I have already read where he declares that the font and the first floor above the basement and one stairway, also the basement, were completed. He reaffirms that in the following from an editorial in the Saints' Herald of February 17, 1904:

"Work continued to be done on the Temple until the fall of 1845, possibly until the summer of 1846"—you see he is not quite sure about it—"but the building was never finished; and whatever ordinances were performed in it took place in rooms not wholly finished."

Now note this particularly:

"The north stairway, the second or upper auditorium, and the attic were entirely incompleted."

We will now examine the Times and Seasons of January 20, 1846, and see what his testimony is worth. Here on page 1096 occurs the following:

"January thus far has been mild, which, in the midst of our preparations for an exodus next spring, has given an excellent time to finish the Temple. Nothing has appeared so much like a finish of that holy edifice as the present."

Now, I want to call your attention to this which immediately follows:

"The ATTIC story was finished in December."

That is in December 1845. You will remember that the president of the Reorganization declares that the attic was "entirely incompleted." But to continue the quotation:

"And if the Lord continues to favor us, the first story above the basement will be completed ready for meeting, in the month of February. The font, standing upon 12 stone oxen, is about ready, and the floor of the story is laid, so that all speculation about the Temple of God at Nauvoo, must cease."

Now the temporary floors were laid in October, 1845, so these floors must have been the permanent ones, and while the temporary finishing in October was for the purpose of fitting the building for the ordinances, this finishing was permanent.

Here is an interesting feature about the testimony of this man. The parts of the Temple which the president of the "Reorganized" Church says were completed—finished, the Times and Seasons here states would not be finished for a few days, or till February, but the part of the building which he says was "entirely incompleted," is here declared to have been finished in the past December, 1845. I shall not dispute with him the fact that the parts which he says were finished, were completed, for they were; but what does his testimony amount to as evidence when confronted with the statement of the Times and Seasons? Simply nothing; more than to prove that he knew nothing about it at all. Now which shall we believe? The Times and Seasons, published at the time, or the president of the "Reorganization," who made his statement some 40 years later? Remember if he admits that the Temple was finished his whole structure crumbles to the ground—it's bound to crumble anyway sooner or later, for it is built upon the sand.

Elder John Taylor, in an address to the Saints in England, published in the Millennial Star of November, 1846, (vol. 8:97) has this to say:

"Time alone can unfold this to many, but to us it has been manifested long ago, years before the Temple WAS COMPLETED, and long before the martyrdom of our Prophet and Patriarch."

Here he declares that the Temple was completed. Now our friends quote from the remarks of President Brigham Young delivered at the dedication of the St. George Temple to the effect that up to that time the Saints had never had the privilege of completing and enjoying a Temple. I call your attention to the fact that President Brigham Young left Nauvoo before the Temple was finished. He left in February, 1846, and a great portion of the Latter-day Saints were expelled from that city before they had the privilege of receiving the ordinances of the house of God, therefore President Young was correct when he said we had not up to that time had the privilege of completing and enjoying one. But I will now call your attention to the statement of President Young's made in October, 1863, (News, 13:96). Said he,

"We have already built two Temples, one at Kirtland, Ohio, and one at Nauvoo, Illinois. * * * God commanded us to build the Nauvoo Temple, and we built it, and performed our duty pretty well. There are elders present here today who labored on that house with not a shoe to their foot, or pantaloons that would cover their limbs, or a shirt to cover their arms.

"We performed the work, and performed it WITHIN THE TIME WHICH THE LORD GAVE US TO DO IT IN. Apostates said that we never could perform that work, but through the blessing of God it was completed and accepted of Him. Apostates never build Temples unto God, but the Saints are called to do this work."

The Nauvoo Temple was publicly dedicated May 1, 1846, by Elder Orson Hyde, and the following day about 3,000 Saints met in the building in a public service. It is most likely that the greater number of these Saints were also at the dedication. It is not reasonable to suppose that this building was dedicated until it was finished, for each part had been dedicated as it was finished, and the dedication on the 1st of May, 1846, was of the entire structure.^[12]

THE REVELATION ON TEMPLE WORK.

I have now shown that the Temple was completed; that the Saints were diligent in their labors, and they were also hindered by their enemies. I now reaffirm what has previously been said; that it made no difference, so far as the Church and its authority is concerned, even if the Temple had not been completed, or finished, in the technical sense of that word. Some of the embellishments, the ornamentations and fixtures, may not have been placed in the building according to the original intention, and in that technical sense the building may not have been "finished completely." But if so, what difference would it make? The Lord, thank heaven, is not as technical and peevish as men are, or woe be unto all of us. The revelation does not say that the Church would be rejected with its dead if every identical board and plank or fixture was not in the building according to the original design. The thing the revelation does require is that a place be prepared, or built, where the Lord could reveal the Priesthood and its ordinances which had been taken away or that had not been restored. And, too, if the temporary floors had not been replaced by the permanent floors, the Lord could and would have revealed Himself to the Saints and would have accepted of their offering. Now let's see just what the revelation does say about this matter. Beginning at verse 25.

"25. And again, verily I say unto you, let all my Saints come from afar;

26. And send ye swift messengers, yea, chosen messengers, and say unto them; come ye, with all your gold, and your silver, and your precious stones, and with all your antiquities; and with all who have knowledge of antiquities, that will come, may come, and bring the box tree, and the fir tree, and the pine tree, together with all the precious trees of the earth;

27. And with iron, with copper, and with brass, and with zinc, and with all your precious things of the earth, and build a house to my name, for the most High to dwell therein;

28. For there is not a place found on earth that he may come and restore again that which was lost unto you, or which he hath taken away, even the fulnesss of the Priesthood;

29. For a baptismal font there is not upon the earth, that they, my Saints, may be baptized for those who are dead;

30. For this ordinance