IN THE BRITISH POSSESSIONS

XVIII. CONDITION OF FREE COLORED PEOPLE

XIX. PERSECUTION OF THE COLORED PEOPLE

XX. REMOVAL TO CANADA

XXI. ROUGHING IT IN THE WILDS OF CANADA

XXII. NARROW ESCAPE OF A SMUGGLER

XXIII. NARRATIVE OF TWO FUGITIVES FROM VIRGINIA

XXIV. PLEASANT RE-UNION OF OLD AND TRIED FRIENDS

XXV. PRIVATE LOSSES AND PRIVATE DIFFICULTIES

XXVI. INCIDENTS AND PECULIARITIES OF THE INDIANS

XXVII. OUR DIFFICULTIES WITH ISRAEL LEWIS

XXVIII. DESPERATION OF A FUGITIVE SLAVE

XXIX. A NARROW ESCAPE FROM MY ENEMIES

XXX. DEATH OF B. PAUL AND RETURN OF HIS BROTHER

XXXI. MY FAMILY RETURN TO ROCHESTER

XXXII. THE LAND AGENT AND THE SQUATTER

XXXIII. CHARACTER AND DEATH OF ISRAEL LEWIS

XXXIV. MY RETURN TO ROCHESTER

XXXV. BISHOP BROWN—DEATH OF MY DAUGHTER

XXXVI. CELEBRATION OF THE FIRST OF AUGUST

XXXVII. CONCLUSION

CORRESPONDENCE

PREFACE.

The author does not think that any apology is necessary for this issue of his Life and History. He believes that American Slavery is now the great question before the American People: that it is not merely a political question, coming up before the country as the grand element in the making of a President, and then to be laid aside for four years; but that its moral bearings are of such a nature that the Patriot, the Philanthropist, and all good men agree that it is an evil of so much magnitude, that longer to permit it, is to wink at sin, and to incur the righteous judgments of God. The late outrages and aggressions of the slave power to possess itself of new soil, and extend the influence of the hateful and God-provoking "Institution," is a practical commentary upon its benefits and the moral qualities of those who seek to sustain and extend it. The author is therefore the more willing—nay, anxious, to lay alongside of such arguments the history of his own life and experiences as a slave, that those who read may know what are some of the characteristics of that highly favored institution, which is sought to be preserved and perpetuated. "Facts are stubborn things,"—and this is the reason why all systems, religious, moral, or social, which are founded in injustice, and supported by fraud and robbery, suffer so much by faithful exposition.

The author has endeavored to present a true statement of the practical workings of the system of Slavery, as he has seen and felt it himself. He has intended "nothing to extenuate, nor aught set down in malice;" indeed, so far from believing that he has misrepresented Slavery as an institution, he does not feel that he has the power to give anything like a true picture of it in all its deformity and wickedness; especially that Slavery which is an institution among an enlightened and Christian people, who profess to believe that all men are born free and equal, and who have certain inalienable rights, among which are life, liberty, and the pursuit of happiness.

The author claims that he has endeavored since he had his freedom, as much as in him lay, to benefit his suffering fellows in bondage; and that he has spent most of his free life in efforts to elevate them in manners and morals, though against all the opposing forces of prejudice and pride, which of course, has made much of his labor vain. In his old age he sends out this history—presenting as it were his own body, with the marks and scars of the tender mercies of slave drivers upon it, and asking that these may plead in the name of Justice, Humanity, and Mercy, that those who have the power, may have the magnanimity to strike off the chains from the enslaved, and bid him stand up, a Freeman and a Brother!

CHAPTER I.

SLAVE LIFE ON THE PLANTATION.

I was born in Prince William County, Virginia. At seven years of age, I found myself a slave on the plantation of Capt. William Helm. Our family consisted of my father and mother—whose names were Robert and Susan Steward—a sister, Mary, and myself. As was the usual custom, we lived in a small cabin, built of rough boards, with a floor of earth, and small openings in the sides of the cabin were substituted for windows. The chimney was built of sticks and mud; the door, of rough boards; and the whole was put together in the rudest possible manner. As to the furniture of this rude dwelling, it was procured by the slaves themselves, who were occasionally permitted to earn a little money after their day's toil was done. I never knew Capt. H. to furnish his slaves with household utensils of any description.

The amount of provision given out on the plantation per week, was invariably one peck of corn or meal for each slave. This allowance was given in meal when it could be obtained; when it could not, they received corn, which they pounded in mortars after they returned from their labor in the field. The slaves on our plantation were provided with very little meat In addition to the peck of corn or meal, they were allowed a little salt and a few herrings. If they wished for more, they were obliged to earn it by over-work. They were permitted to cultivate small gardens, and were thereby enabled to provide themselves with many trifling conveniences. But these gardens were only allowed to some of the more industrious. Capt. Helm allowed his slaves a small quantity of meat during harvest time, but when the harvest was over they were obliged to fall back on the old allowance.

It was usual for men and women to work side by side on our plantation; and in many kinds of work, the women were compelled to do as much as the men. Capt. H. employed an overseer, whose business it was to look after each slave in the field, and see that he performed his task. The overseer always went around with a whip, about nine feet long, made of the toughest kind of cowhide, the but-end of which was loaded with lead, and was about four or five inches in circumference, running to a point at the opposite extremity. This made a dreadful instrument of torture, and, when in the hands of a cruel overseer, it was truly fearful. With it, the skin of an ox or a horse could be cut through. Hence, it was no uncommon thing to see the poor slaves with their backs mangled in a most horrible manner. Our overseer, thus armed with his cowhide, and with a large bull-dog behind him, followed the slaves all day; and, if one of them fell in the rear from any cause, this cruel weapon was plied with terrible force. He would strike the dog one blow and the slave another, in order to keep the former from tearing the delinquent slave in pieces,—such was the ferocity of his canine attendant.

It was the rule for the slaves to rise and be ready for their task by sun-rise, on the blowing of a horn or conch-shell; and woe be to the unfortunate, who was not in the field at the time appointed, which was in thirty minutes from the first sounding of the horn. I have heard the poor creatures beg as for their lives, of the inhuman overseer, to desist from his cruel punishment. Hence, they were usually found in the field "betimes in the morning," (to use an old Virginia phrase), where they worked until nine o'clock. They were then allowed thirty minutes to eat their morning meal, which consisted of a little bread. At a given signal, all hands were compelled to return to their work. They toiled until noon, when they were permitted to take their breakfast, which corresponds to our dinner.

On our plantation,