it was the usual practice to have one of the old slaves set apart to do the cooking. All the field hands were required to give into the hands of the cook a certain portion of their weekly allowance, either in dough or meal, which was prepared in the following manner. The cook made a hot fire and rolled up each person's portion in some cabbage leaves, when they could be obtained, and placed it in a hole in the ashes, carefully covered with the same, where it remained until done. Bread baked in this way is very sweet and good. But cabbage leaves could not always be obtained. When this was the case, the bread was little better than a mixture of dough and ashes, which was not very palatable. The time allowed for breakfast, was one hour. At the signal, all hands were obliged to resume their toil. The overseer was always on hand to attend to all delinquents, who never failed to feel the blows of his heavy whip.

The usual mode of punishing the poor slaves was, to make them take off their clothes to the bare back, and then tie their hands before them with a rope, pass the end of the rope over a beam, and draw them up till they stood on the tips of their toes. Sometimes they tied their legs together and placed a rail between. Thus prepared, the overseer proceeded to punish the poor, helpless victim. Thirty-nine was the number of lashes ordinarily inflicted for the most trifling offence.

Who can imagine a position more painful? Oh, who, with feelings of common humanity, could look quietly on such torture? Who could remain unmoved, to see a fellow-creature thus tied, unable to move or to raise a hand in his own defence; scourged on his bare back, with a cowhide, until the blood flows in streams from his quivering flesh? And for what? Often for the most trifling fault; and, as sometimes occurs, because a mere whim or caprice of his brutal overseer demands it. Pale with passion, his eyes flashing and his stalwart frame trembling with rage, like some volcano, just ready to belch forth its fiery contents, and, in all its might and fury, spread death and destruction all around, he continues to wield the bloody lash on the broken flesh of the poor, pleading slave, until his arm grows weary, or he sinks down, utterly exhausted, on the very spot where already stand the pools of blood which his cruelty has drawn from thee mangled body of his helpless victim, and within the hearing of those agonized groans and feeble cries of "Oh do, Massa! Oh do, Massa! Do, Lord, have mercy! Oh, Lord, have mercy!" &c.

Nor is this cruel punishment inflicted on the bare backs of the male portion of slaves only. Oh no! The slave husband must submit without a murmur, to see the form of his cherished, but wretched wife, not only exposed to the rude gaze of a beastly tyrant, but he must unresistingly see the heavy cowhide descend upon her shrinking flesh, and her manacled limbs writhe in inexpressible torture, while her piteous cries for help ring through his ears unanswered. The wild throbbing of his heart must be suppressed, and his righteous indignation find no voice, in the presence of the human monster who holds dominion over him.

After the infuriated and heartless overseer had satiated his thirst for vengeance, on the disobedient or delinquent slave, he was untied, and left to crawl away as best he could; sometimes on his hands and knees, to his lonely and dilapidated cabin, where, stretched upon the cold earth, he lay weak and bleeding and often faint from the loss of blood, without a friend who dare administer to his necessities, and groaning in the agony of his crushed spirit. In his cabin, which was not as good as many of our stables at the North, he might lie for weeks before recovering sufficient strength to resume the labor imposed upon him, and all this time without a bed or bed clothing, or any of the necessaries considered so essential to the sick.

Perhaps some of his fellow-slaves might come and bathe his wounds in warm water, to prevent his clothing from tearing open his flesh anew, and thus make the second suffering well nigh equal to the first; or they might from their scanty store bring him such food as they could spare, to keep him from suffering hunger, and offer their sympathy, and then drag their own weary bodies to their place of rest, after their daily task was finished.

Oh, you who have hearts to feel; you who have kind friends around you, in sickness and in sorrow, think of the sufferings of the helpless, destitute, and down-trodden slave. Has sickness laid its withering hand upon you, or disappointment blasted your fairest earthly prospects, still, the outgushings of an affectionate heart are not denied you, and you may look forward with hope to a bright future. Such a hope seldom animates the heart of the poor slave. He toils on, in his unrequited labor, looking only to the grave to find a quiet resting place, where he will be free from the oppressor.

CHAPTER II.

AT THE GREAT HOUSE.

When eight years of age, I was taken to the "great house," or the family mansion of my master, to serve as an errand boy, where I had to stand in the presence of my master's family all the day, and a part of the night, ready to do any thing which they commanded me to perform.

My master's family consisted of himself and wife, and seven children. His overseer, whose name was Barsly Taylor, had also a wife and five children. These constituted the white population on the plantation. Capt. Helm was the owner of about one hundred slaves, which made the residents on the plantation number about one hundred and sixteen persons in all. One hundred and seven of them, were required to labor for the benefit of the remaining nine, who possessed that vast domain; and one hundred of the number doomed to unrequited toil, under the lash of a cruel task-master during life, with no hope of release this side of the grave, and as far as the cruel oppressor is concerned, shut out from hope beyond it.

And here let me ask, why is this practice of working slaves half clad, poorly fed, with nothing or nearly so, to stimulate them to exertion, but fear of the lash? Do the best interests of our common country require it? I think not. Did the true interest of Capt. Helm demand it? Whatever may have been his opinion, I cannot think it did. Can it be for the best interest or good of the enslaved? Certainly not; for there is no real inducement for the slaveholder to make beasts of burden of his fellow men, but that which was frankly acknowledged by Gibbs and other pirates: "we have the power,"—the power to rob and murder on the high seas!—which they will undoubtedly continue to hold, until overtaken by justice; which will certainly come some time, just as sure as that a righteous God reigns over the earth or rules in heaven.

Some have attempted to apologize for the enslaving of the Negro, by saying that they are inferior to the Anglo-Saxon race in every respect. This charge I deny; it is utterly false. Does not the Bible inform us that "God hath created of one blood all the nations of the earth?" And certainly in stature and physical force the colored man is quite equal to his white brother, and in many instances his superior; but were it otherwise, I can not see why the more favored class should enslave the other. True, God has given to the African a darker complexion than to his white brother; still, each have the same desires and aspirations. The food required for the sustenance of one is equally necessary for the other. Naturally or physically, they alike require to be warmed by the cheerful fire, when chilled by our northern winter's breath; and alike they welcome the cool spring and the delightful shade of summer. Hence, I have come to the conclusion that God created all men free and equal, and placed them upon this earth to do good and benefit each other, and that war and slavery should be banished from the face