rear. The wind carried the smoke to the east of the town, and the sun in the meridian presented as fine a coup d'oeil as can be conceived. The approach was by a broad and well-built street, the population were in activity, and I entered a celebrated place with many agreeable expectations.

"Sheffield is within the bounds of Yorkshire, but on the verge of Derbyshire, and was the most remarkable place and society of human beings which I had yet seen. It stands in one of the most picturesque situations that can be imagined, originally at the south end of a valley surrounded by high hills, but now extended around the western hill; the first as a compact town, and the latter as scattered villas and houses on the same hill, to the distance of two miles from the ancient site. It is connected with London by Nottingham and Derby, and distant from Leeds 33 miles, and York 54 miles. Its foundation was at the junction of two rivers, the Sheaf and the Don; in the angle formed by which once stood the Castle, built by the, Barons Furnival, Lords of Hallamshire; but subsequently in the tenure of the Talbots, Earls of Shrewsbury. Three or four miles from this Castle, on the western hill, stood the Saxon town of Hallam, said to have been destroyed by the Norman invaders, on account of their gallant opposition.

"The town was originally a mere village, dependant on the Castle; but its mineral and subterranean wealth led the early inhabitants to become manufacturers of edged tools, of which arrow heads, spear heads, &c. are presumed to have been a considerable part; a bundle of arrows being at this day in the town arms, and cross arrows the badge of the ancient Cutlers' Company of Sheffield.

"The exhaustless coal seams and iron-stone beds in the vicinity, combined with the ingenuity of the people, conferred early fame on their products; for Chaucer, in alluding to a knife, calls it 'a Sheffield thwittel,'—whittle being among the manufacturers at this day the name of a common kind of knife. The increasing demand for articles of cutlery, and their multiplied variety have gradually enlarged the population of Sheffield to 42,157 in 1821; since which it has considerably increased, and may, in 1829, be estimated at 50,000. In 1821, it contained 8,726 houses, and perhaps 500 have been built since, chiefly villas to the westward, while the compact town is about one mile by half a mile. The principal streets are well built, and there are three old churches, and two new ones lately finished, besides another now building.

"Sheffield presents at this time the extraordinary spectacle of an immense town expanded from a village, without any additional arrangements for its government beyond what it originally possessed as a village. There is no corporation, not even a resident magistrate, and yet all live in peace, decorum, and advantageous mutual intercourse."

"Order is a moral result of religion in Sheffield. No town in the kingdom more universally exhibits the external forms of devotion, and in none are there perhaps a greater number of serious devotees. The largest erections in Sheffield are those for the service of religion, and they are numerous. Besides six old and new churches, adapted to accommodate from 10,000 to 12,000 persons, there are seventeen chapels for the various denominations of Dissenters, capable of affording sitting room for 12,000 or 15,000 more. Except the Unitarian Chapel, and perhaps the Catholic one, the doctrines preached in all the others, are what, in London, and at Oxford and Cambridge, would generally be called Ultra.

"A spectacle highly characteristic of Sheffield, and exemplifying, at the same time the harmony of the several sects, is the juxtaposition of four several chapels, observable on one side of a main street; while nearly adjoining is the church of St. Paul. There are thus every Sunday, in simultaneous local devotion, the ceremonial Catholics, the moral Unitarians, the metaphysical Calvinists, the serious disciples of John Wesley, and the spiritual members of the establishment.

"The whole of the places of worship afford accommodation for about 12,000 Methodists and Dissenters, and about 9,500 of the Church Establishment. So that, if half go twice a day, and half once, 30,000 of the 50,000 inhabitants attend places of worship every Sunday."