sounds reach your ears in inverse order—if you are alive."

A moment later a third shell dropped in the same plot of ground.

And even a mile and a half off, at the other end of the communication trench, when the automobiles emerged from their shelter into the view of the captive balloon, the officers feared for the automobiles, and we fled very swiftly.

We had been to the very front of the front, and it was the most cheerful, confident, high-spirited place I had seen in France, or in England either.

III Ruins

When you go into Rheims by the Epernay road, the life of the street seems to be proceeding as usual, except that octroi formalities have been abolished. Women, some young and beautiful, stare nonchalantly as the car passes. Children are playing and shrieking in the sunshine; the little cafes and shops keep open door; the baker is busy; middle-aged persons go their ways in meditation upon existence. It is true there are soldiers; but there are soldiers in every important French town at all seasons of the year in peace-time. In short, the spectacle is just that ordinarily presented to the poorer exterior thoroughfares leading towards the centre of a city.

And yet, in two minutes, in less than two minutes, you may be in a quarter where no life is left. This considerable quarter is not seriously damaged—it is destroyed. Not many houses, but every house in it will have to be rebuilt from the cellars. This quarter is desolation. Large shops, large houses, small shops, and small houses have all been treated alike. The facade may stand, the roof may have fallen in entirely or only partially, floors may have disappeared altogether or may still be clinging at odd angles to the walls—the middle of every building is the same: a vast heap of what once was the material of a home or a business, and what now is foul rubbish. In many instances the shells have revealed the functioning of the home at its most intimate, and that is seen which none should see. Indignation rises out of the heart. Amid stacks of refuse you may distinguish a bath, a magnificent fragment of mirror, a piece of tapestry, a saucepan. In a funeral shop wreaths still hang on their hooks for sale. Telephone and telegraph wires depend in a loose tangle from the poles. The clock of the Protestant church has stopped at a quarter to six. The shells have been freakish. In one building a shell harmlessly made a hole in the courtyard large enough to bury every commander of a German army; another shell—a 210 mm.—went through an inner wall and opened up the cellars by destroying 150 square feet of ground-floor: ten people were in the cellars, and none was hurt. Uninjured signs of cafes and shops, such as "The Good Hope," "The Success of the Day," meet your gaze with sardonic calm.

The inhabitants of this quarter, and of other quarters in Rheims, have gone. Some are dead. Others are picnicking in Epernay, Paris, elsewhere. They have left everything behind them, and yet they have left nothing. Each knows his lot in the immense tragedy. Nobody can realise the whole of the tragedy. It defies the mind; and, moreover, the horror of it is allayed somewhat by the beautiful forms which ruin—even the ruin of modern ugly architecture—occasionally takes. The effect of the pallor of a bedroom wall-paper against smoke-blackened masonry, where some corner of a house sticks up like a tall, serrated column out of the confusion, remains obstinately in the memory, symbolising, somehow, the grand German deed.

For do not forget that this quarter accurately represents what the Germans came out of Germany into France deliberately to do. This material devastation, this annihilation of effort, hope, and love, this substitution of sorrow for joy—is just what plans and guns were laid for, what the worshipped leaders of the Fatherland prepared with the most wanton and scientific solicitude. It is desperately cruel. But it is far worse than cruel—it is idiotic in its immense futility. The perfect idiocy of the thing overwhelms you. And to your reason it is monstrous that one population should overrun another with murder and destruction from political covetousness as that two populations should go to war concerning a religious creed. Indeed, it is more monstrous. It is an obscene survival, a phenomenon that has strayed through some negligence of fate, into the wrong century.

Strange, in an adjoining quarter, partly but not utterly destroyed, a man is coming home in a cab with luggage from the station, and the servant-girl waits for him at the house-door. And I heard of a case where a property-owner who had begun to build a house just before the war has lately resumed building operations. In the Esplanade Ceres the fountain is playing amid all the ravage; and the German trenches, in that direction, are not more than two miles away.

It is quite impossible for any sane man to examine the geography of the region of destruction which I have so summarily described without being convinced that the Germans, in shelling it, were simply aiming at the Cathedral. Tracing the streets affected, one can follow distinctly the process of their searching for the precise range of the Cathedral. Practically the whole of the damage is concentrated on the line of the Cathedral.

But the Cathedral stands.

Its parvis is grass-grown; the hotels on the parvis are heavily battered, and if they are not destroyed it is because the Cathedral sheltered them; the Archbishop's palace lies in fragments; all around is complete ruin. But the Cathedral stands, high above the level of disaster, a unique target, and a target successfully defiant. The outer roof is quite gone; much masonry is smashed; some of the calcined statues have exactly the appearance of tortured human flesh. But in its essence, and in its splendid outlines, the building remains—apparently unconquerable. The towers are particularly serene and impressive. The deterioration is, of course, tremendously severe. Scores, if not hundreds, of statues, each of which was a masterpiece, are spoilt; great quantities of carving are defaced; quite half the glass is irremediably broken; the whole of the interior non-structural decoration is destroyed. But the massiveness of the Cathedral has withstood German shrapnel. The place will never be the same again, or nearly the same. Nevertheless, Rheims Cathedral triumphantly exists.

The Germans use it as a vent for their irritation. When things go wrong for them at other parts of the front, they shell Rheims Cathedral. It has absolutely no military interest, but it is beloved by civilised mankind, and therefore is a means of offence. The French tried to remove some of the glass, utilising an old scaffolding. At once the German shells came. Nothing was to be saved that shrapnel could destroy. Shrapnel is futile against the body of the Cathedral, as is proved by the fact that 3,000 shells have fallen on or near it in a day and a night. If the Germans used high-explosive, one might believe that they had some deep religious aim necessitating the non-existence of the Cathedral. But they do not use high-explosive here. Shrapnel merely and uselessly torments.

When I first saw the Cathedral I was told that there had been calm for several days. I know that German agents in neutral countries constantly deny that the Cathedral is now shelled. When I saw the Cathedral again the next morning, five shells had just been aimed at it. I inspected the hole excavated by a 155-mm. shell at the foot of the eastern extremity, close to the walls. This hole was certainly not there when I made the circuit of the Cathedral on the previous evening. It came into existence at 6.40 a.m., and I inspected it at 8.20 a.m., and a newspaper boy offered me that morning's paper on the very edge of it. A fragment of shell, picked up warm