You are here

قراءة كتاب A Residence in France During the Years 1792, 1793, 1794 and 1795, Part I. 1792 Described in a Series of Letters from an English Lady: with General and Incidental Remarks on the French Character and Manners

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
A Residence in France During the Years 1792, 1793, 1794 and 1795, Part I. 1792
Described in a Series of Letters from an English Lady: with General
and Incidental Remarks on the French Character and Manners

A Residence in France During the Years 1792, 1793, 1794 and 1795, Part I. 1792 Described in a Series of Letters from an English Lady: with General and Incidental Remarks on the French Character and Manners

تقييمك:
0
No votes yet
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 3

the members and advocates of that party whose merit is said to consist in the violence of their opposition to the measures of government, on the origin of the war, which had experienced the most ample confutation, without the assistance of any additional reason, and without the smallest attempt to expose the invalidity of those proofs which, in my conception, amounted nearly to mathematical demonstration, and which I had dared them, in terms the most pointed, to invalidate. The question of aggression before stood on such high ground, that I had not the presumption to suppose it could derive an accession of strength from any arguments which I could supply; but I was confident, that the authentic documents which I offered to the public would remove every intervening object that tended to obstruct the fight of inattentive observers, and reflect on it such an additional light as would flash instant conviction on the minds of all. It seems, I have been deceived; but I must be permitted to suggest, that men who persist in the renewal of assertions, without a single effort to controvert the proofs which have been adduced to demonstrate their fallacy, cannot have for their object the establishment of truth—which ought, exclusively, to influence the conduct of public characters, whether writers or orators.

With regard to the negotiation, I can derive not the smallest hopes of success from a contemplation of the past conduct, or of the present principles, of the government of France. When I compare the projects of aggrandizement openly avowed by the French rulers, previous to the declaration of war against this country, with the exorbitant pretensions advanced in the arrogant reply of the Executive Directory to the note presented by the British Envoy at Basil in the month of February, 1796, and with the more recent observations contained in their official note of the 19th of September last, I cannot think it probable that they will accede to any terms of peace that are compatible with the interest and safety of the Allies. Their object is not so much the establishment as the extension of their republic.

As to the danger to be incurred by a treaty of peace with the republic of France, though it has been considerably diminished by the events of the war, it is still unquestionably great. This danger principally arises from a pertinacious adherence, on the part of the Directory, to those very principles which were adopted by the original promoters of the abolition of Monarchy in France. No greater proof of such adherence need be required than their refusal to repeal those obnoxious decrees (passed in the months of November and December, 1792,) which created so general and so just an alarm throughout Europe, and which excited the reprobation even of that party in England, which was willing to admit the equivocal interpretation given to them by the Executive Council of the day. I proved, in the Letter to a Noble Earl before alluded to, from the very testimony of the members of that Council themselves, as exhibited in their official instructions to one of their confidential agents, that the interpretation which they had assigned to those decrees, in their communications with the British Ministry, was a base interpretation, and that they really intended to enforce the decrees, to the utmost extent of their possible operation, and, by a literal construction thereof, to encourage rebellion in every state, within the reach of their arms or their principles. Nor have the present government merely forborne to repeal those destructive laws—they have imitated the conduct of their predecessors, have actually put them in execution wherever they had the ability to do so, and have, in all respects, as far as related to those decrees, adopted the precise spirit and principles of the faction which declared war against England. Let any man read the instructions of the Executive Council to PUBLICOLA CHAUSSARD, their Commissary in the Netherlands, in 1792 and 1793, and an account of the proceedings in the Low Countries consequent thereon, and then examine the conduct of the republican General, BOUNAPARTE, in Italy—who must necessarily act from the instructions of the Executive Directory——and he will be compelled to acknowledge the justice of my remark, and to admit that the latter actuated by the same pernicious desire to overturn the settled order of society, which invariably marked the conduct of the former.

"It is an acknowledged fact, that every revolution requires a provisional power to regulate its disorganizing movements, and to direct the methodical demolition of every part of the ancient social constitution.— Such ought to be the revolutionary power.

"To whom can such power belong, but to the French, in those countries into which they may carry their arms? Can they with safety suffer it to be exercised by any other persons? It becomes the French republic, then, to assume this kind of guardianship over the people whom she awakens to Liberty!*"

* Considerations Generales fur l'Esprit et les Principes du Decret du 15 Decembre.

Such were the Lacedaemonian principles avowed by the French government in 1792, and such is the Lacedaimonian policy* pursued by the French government in 1796! It cannot then, I conceive, be contended, that a treaty with a government still professing principles which have been repeatedly proved to be subversive of all social order, which have been acknowledged by their parents to have for their object the methodical demolition of existing constitutions, can be concluded without danger or risk. That danger, I admit, is greatly diminished, because the power which was destined to carry into execution those gigantic projects which constituted its object, has, by the operations of the war, been considerably curtailed. They well may exist in equal force, but the ability is no longer the same.

MACHIAVEL justly observes, that it was the narrow policy of the Lacedaemonians always to destroy the ancient constitution, and establish their own form of government, in the counties and cities which they subdued.

But though I maintain the existence of danger in a Treaty with the Republic of France, unless she previously repeal the decrees to which I have adverted, and abrogate the acts to which they have given birth, I by no means contend that it exists in such a degree as to justify a determination, on the part of the British government, to make its removal the sine qua non of negotiation, or peace. Greatly as I admire the brilliant endowments of Mr. BURKE, and highly as I respect and esteem him for the manly and decisive part which he has taken, in opposition to the destructive anarchy of republican France, and in defence of the constitutional freedom of Britain; I cannot either agree with him on this point, or concur with him in the idea that the restoration of the Monarchy of France was ever the object of the war. That the British Ministers ardently desired that event, and were earnest in their endeavours to promote it, is certain; not because it was the object of the war, but because they considered it as the best means of promoting the object of the war, which was, and is, the establishment of the safety and tranquillity of Europe, on a solid and permanent basis. If that object can be attained, and the republic exist, there is nothing in the past conduct and professions of the British Ministers, that can interpose an obstacle to the conclusion of peace. Indeed, in my apprehension, it would be highly impolitic in any Minister, at the commencement of a war, to advance any specific object, that attainment of which should be declared to be the sine qua non of peace. If mortals could arrogate to themselves the attributes of the Deity, if they could direct the course of events, and controul the chances of war, such conduct would be justifiable; but on no other principle, I think, can its defence be

Pages