and Philip, and Queen Elizabeth, but proved false prophecy.

W.

CROWLAND ABBEY.

In the days of Monks and Friars, the following lines in bad Latin, were composed on Crowland, Lincolnshire, or the adjoining Abbey:

They are thus translated in the Beauties of England and Wales (1767):—

W.H.

THE HOBBY HORSE.

Bromley Pagets was remarkable for a very singular sport on New Year's Day and Twelfth Day, called the Hobby Horse Dance: a person rode upon the image of a horse, with a bow and arrow in his hands, with which he made a snapping noise, keeping time with the music, whilst six others danced the hay and other country dances, with as many rein-deer's heads on their shoulders. To this hobby-horse belonged a pot, which the Reeves of the town kept and filled with cakes and ale, towards which the spectators contributed a penny, and with the remainder maintained their poor and repaired the church.—W.H.

HOLY LAND.

Ramsey Island, near St. David's Head, is said to have been inhabited by so many saints, that no less than twenty thousand are stated in ancient histories to lie interred there. Near this place are the rocks styled the Bishop and his Clerks, which, says an ancient author "preache deadly doctrine to their winter audience, such poor sea-faring men as are forcyd thether by tempest, onelie in one thing they are to be commended, they keepe residence better than the rest of the canons of that see (St. David's) are wont to do."

W.H.

ANCIENT AGRICULTURAL SOCIETIES.

After the Britons retired into Wales, it was enacted that no man should guide a plough that could not make one; and that the driver should make the ropes of twisted willows, with which it was drawn. It was usual for six or eight persons to form themselves into a society for fitting out one of these ploughs, providing it with oxen, and every thing necessary for ploughing; and many curious laws were made for the regulation of such societies. If any person laid dung on the field with the consent of the proprietor, he was by law allowed the use of that land for one year. If the dung was carried out in a cart in great abundance, he was to have the use of the land for three years. Whoever cut down a wood, and converted the ground into arable, with the consent of the owner, was to have the use of it for five years. If any one folded his cattle for one year, upon a piece of ground belonging to another, with the owner's consent, he was allowed the use of the ground for four years. Thus, though the Britons had in a great measure lost the knowledge of agriculture, they appear to have been very assiduous in giving encouragement to such as would attempt the revival of it.

T. GILL.

THE SELECTOR; AND LITERARY NOTICES OF NEW WORKS.

LANDERS' DISCOVERY OF THE TERMINATION OF THE NIGER.

We continue our extracts from this very entertaining work, the following being from the second volume.

At Boossà, the travellers receive a visit from "the noted widow Zuma." She must be an Amazonian lady, for, having quarrelled with her prince, the ruler of Wowow, she was obliged to fly, and actually to climb over the city wall in the night, and travel on foot to Boossà. Female politicians in Africa are not so safe as in the coteries of civilized Europe: they have to fight their own battles, and we conclude, to raise their own supplies: "the widow complained sadly of poverty and the hardness of the times; she had fought with the Yarribeans against Alòrie; but instead of receiving a recompense for her bravery, she had lost half her slaves in an engagement, which so disgusted her with the military profession, that she immediately abandoned it and returned home. Yet, in spite of all her losses and misfortunes, she has gained so much in corpulency, that it was with the utmost difficulty, she could squeeze herself into the doorway of our hut, although it is by no means small. The widow Zuma is a very good-looking, elderly person of matronly appearance. Her skin is of a light copper colour." Should this meet the eye of any soldier of fortune, &c.

At Boossà, they hear some tidings of

Mungo Park.

"Our visiters remained with us a considerable time, and in the course of conversation, one of them observed that they had in their possession a tobe, which belonged to a white man who came from the north many years ago, and from whom it had been purchased by the king's father. We expressed great curiosity to see this tobe, and it was sent us as a present a short time after their departure. Contrary to our expectations, we found it to be made of rich crimson damask, and very heavy from the immense quantity of gold embroidery with which it was covered. As the time when the late king was said to have purchased this tobe corresponds very nearly to the supposed period of Mr. Park's death, and as we never heard of any other white man having come from the north so far south as Boossà, we are inclined to believe it to be part of the spoil obtained from the canoe of that ill-fated traveller. Whether Mr. Park wore the tobe himself, which is scarcely probable on account of its weight, or whether he intended it as a present to a native chief, we are at a loss to determine. At all events, the article is a curiosity in itself; and if we should live to return to England, we shall easily learn whether it was made there or not. The chief himself has never worn the tobe, nor did his predecessor, from a superstitious feeling; 'besides,' observed the king, 'it might excite the cupidity of the neighbouring powers.'

"Sunday, June 20th.—The king sent a messenger this morning, to inform us that he was a tailor, and that he would thank us for some thread and a few needles for his own private use. By this man he likewise sent a musket for us to repair; but as it is Sunday, we have declined doing it till to-morrow. Eager as we are to obtain even the slightest information relative to the unhappy fate of Mr. Park and his companions, as well as to ascertain if any of their books or papers are now in existence at this place, we had almost made up our minds to refrain from asking any questions on the subject, because we were apprehensive that it might be displeasing to the king, and involve us in many perplexities. Familiarity, however, having in some measure worn off this impression, and the king being an affable, obliging, and good-natured person, we were emboldened to send Paskoe to him this morning, with a message expressive of the interest we felt on the subject, in common with all our countrymen; and saying that, if any books or papers which belonged to Mr. Park were yet in his possession, he would do us a great service, by delivering them into our hands, or at least by granting us permission to see them. To this the king returned for answer, that when Mr. Park was lost in the Niger, he was a very little boy, and that he knew not what had become of his effects; that the deplorable event had occurred in the reign of the late king's predecessor, who died shortly after; and that all traces of the white man