قراءة كتاب J. S. Le Fanu's Ghostly Tales, Volume 4

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J. S. Le Fanu's Ghostly Tales, Volume 4

J. S. Le Fanu's Ghostly Tales, Volume 4

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دار النشر: Project Gutenberg
الصفحة رقم: 8

Lord betune us an' harm, for it was nothing else, as sure as I'm sittin' here."

When he mentioned the peculiar physiognomy and figure of the old officer who rode at the head of the regiment—

"That," said the old crone, dogmatically, "was ould Colonel Grimshaw, the Lord presarve us! he's buried in the churchyard iv Chapelizod, and well I remember him, when I was a young thing, an' a cross ould floggin' fellow he was wid the men, an' a devil's boy among the girls—rest his soul!"

"Amen!" said Peter; "it's often I read his tombstone myself; but he's a long time dead."

"Sure, I tell you he died when I was no more nor a slip iv a girl—the
Lord betune us and harm!"

"I'm afeard it is what I'm not long for this world myself, afther seeing such a sight as that," said Peter, fearfully.

"Nonsinse, avourneen," retorted his grandmother, indignantly, though she had herself misgivings on the subject; "sure there was Phil Doolan, the ferryman, that seen black Ann Scanlan in his own boat, and what harm ever kem of it?"

Peter proceeded with his narrative, but when he came to the description of the house, in which his adventure had had so sinister a conclusion, the old woman was at fault.

"I know the house and the ould walls well, an' I can remember the time there was a roof on it, and the doors an' windows in it, but it had a bad name about being haunted, but by who, or for what, I forget intirely."

"Did you ever hear was there goold or silver there?" he inquired.

"No, no, avick, don't be thinking about the likes; take a fool's advice, and never go next to near them ugly black walls again the longest day you have to live; an' I'd take my davy, it's what it's the same word the priest himself id be afther sayin' to you if you wor to ax his raverence consarnin' it, for it's plain to be seen it was nothing good you seen there, and there's neither luck nor grace about it."

Peter's adventure made no little noise in the neighbourhood, as the reader may well suppose; and a few evenings after it, being on an errand to old Major Vandeleur, who lived in a snug old-fashioned house, close by the river, under a perfect bower of ancient trees, he was called on to relate the story in the parlour.

The Major was, as I have said, an old man; he was small, lean, and upright, with a mahogany complexion, and a wooden inflexibility of face; he was a man, besides, of few words, and if he was old, it follows plainly that his mother was older still. Nobody could guess or tell how old, but it was admitted that her own generation had long passed away, and that she had not a competitor left. She had French blood in her veins, and although she did not retain her charms quite so well as Ninon de l'Enclos, she was in full possession of all her mental activity, and talked quite enough for herself and the Major.

"So, Peter," she said, "you have seen the dear, old Royal Irish again in the streets of Chapelizod. Make him a tumbler of punch, Frank; and Peter, sit down, and while you take it let us have the story."

Peter accordingly, seated, near the door, with a tumbler of the nectarian stimulant steaming beside him, proceeded with marvellous courage, considering they had no light but the uncertain glare of the fire, to relate with minute particularity his awful adventure. The old lady listened at first with a smile of good-natured incredulity; her cross-examination touching the drinking-bout at Palmerstown had been teazing, but as the narrative proceeded she became attentive, and at length absorbed, and once or twice she uttered ejaculations of pity or awe. When it was over, the old lady looked with a somewhat sad and stern abstraction on the table, patting her cat assiduously meanwhile, and then suddenly looking upon her son, the Major, she said—

"Frank, as sure as I live he has seen the wicked Captain Devereux."

The Major uttered an inarticulate expression of wonder.

"The house was precisely that he has described. I have told you the story often, as I heard it from your dear grandmother, about the poor young lady he ruined, and the dreadful suspicion about the little baby. She, poor thing, died in that house heart-broken, and you know he was shot shortly after in a duel."

This was the only light that Peter ever received respecting his adventure. It was supposed, however, that he still clung to the hope that treasure of some sort was hidden about the old house, for he was often seen lurking about its walls, and at last his fate overtook him, poor fellow, in the pursuit; for climbing near the summit one day, his holding gave way, and he fell upon the hard uneven ground, fracturing a leg and a rib, and after a short interval died, and he, like the other heroes of these true tales, lies buried in the little churchyard of Chapelizod.

* * * * *

THE DRUNKARD'S DREAM

Being a Fourth Extract from the Legacy of the Late F. Purcell, P. P. of Drumcoolagh

"All this he told with some confusion and
Dismay, the usual consequence of dreams
Of the unpleasant kind, with none at hand
To expound their vain and visionary gleams.
I've known some odd ones which seemed really planned
Prophetically, as that which one deems
'A strange coincidence,' to use a phrase
By which such things are settled now-a-days."

BYRON.

Dreams—What age, or what country of the world has not felt and acknowledged the mystery of their origin and end? I have thought not a little upon the subject, seeing it is one which has been often forced upon my attention, and sometimes strangely enough; and yet I have never arrived at any thing which at all appeared a satisfactory conclusion. It does appear that a mental phenomenon so extraordinary cannot be wholly without its use. We know, indeed, that in the olden times it has been made the organ of communication between the Deity and his creatures; and when, as I have seen, a dream produces upon a mind, to all appearance hopelessly reprobate and depraved, an effect so powerful and so lasting as to break down the inveterate habits, and to reform the life of an abandoned sinner. We see in the result, in the reformation of morals, which appeared incorrigible in the reclamation of a human soul which seemed to be irretrievably lost, something more than could be produced by a mere chimaera of the slumbering fancy, something more than could arise from the capricious images of a terrified imagination; but once prevented, we behold in all these things, in the tremendous and mysterious results, the operation of the hand of God. And while Reason rejects as absurd the superstition which will read a prophecy in every dream, she may, without violence to herself, recognize, even in the wildest and most incongruous of the wanderings of a slumbering intellect, the evidences and the fragments of a language which may be spoken, which has been spoken to terrify, to warn, and to command. We have reason to believe too, by the promptness of action, which in the age of the prophets, followed all intimations of this kind, and by the strength of conviction and strange permanence of the effects resulting from certain dreams in latter times, which effects ourselves may have witnessed, that when this medium of communication has been employed by the Deity, the evidences of his presence have been unequivocal. My thoughts were directed to this subject, in a manner to leave a lasting impression upon my mind, by the events which I shall now relate, the statement of which, however extraordinary, is

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