admits that he perceives that he did many a wrong to his first wife; did not always rightly guide and bear with her weakness; was no prop to the "child," and believes himself absolved by this severe castigation. Qu'est-ce qu'il me chante? Has the letter undergone transformation in the Christian climate of Reinfeld, or did it leave the hand of this once shallow buffoon in its present form? He asserts, moreover, that he lives in a never dreamed of happiness with his present wife, whose acquaintance he made a week before the engagement, and whom he married six weeks after the same event: a happiness which his first marriage has taught him rightly to prize. Do you know the story of the French tiler who falls from the roof, and, in passing the second story, cries out, "Ça va bien, pourvu que ça dure?" Think, only, if we had been betrothed on the 12th of October '44, and, on November 23d, had married: What anxiety for mamma!

The English poems of mortal misery trouble me no more now; that was of old, when I looked out into nothing—cold and stiff, snow-drifts in my heart. Now a black cat plays with it in the sunshine, as though with a rolling skein, and I like to see its rolling. I will give you, at the end of this letter, a few more verses belonging to that period, of which fragmentary copies are still preserved, as I see, in my portfolio. You may allow me to read them still; they harm me no more. Thine eyes have still (and will always have) a charm for me.[12] Please write me in your next letter about the uncertain marriage-plans. I believe, by Jove![12] that the matter is becoming serious. Until the day is fixed, it still seems to me as though we had been dreaming; or have I really passed a fortnight in Reinfeld, and held you in these arms of mine? Has Finette been found again? Do you remember our conversation when we went out with her in leash—when you, little rogue, said you would have "given me the mitten" had not God taken pity on me and permitted me at least a peep through the keyhole of His door of mercy! That came into my mind when I was reading I Cor. vii. 13 and 14 yesterday.

[Illustration: PRINCE BISMARCK FRANZ VON LENBACH]

A commentator says of the passage that, in all relations of life, Christ regards the kingdom of God as the more powerful, victorious, finally overcoming all opposition, and the kingdom of darkness as powerless, falling in ruins ever more and more. Yet, how do most of you have so little confidence in your faith, and wrap it carefully in the cotton of isolation, lest it take cold from any draught of the world; while others are vexed with you, and proclaim that you are people who esteem yourselves too holy to come into contact with publicans, etc. If every one should think so who believes he has found truth—and many serious, upright, humble seekers do believe they find it elsewhere, or in another form—what a Pennsylvania solitary-confinement prison would God's beautiful earth become, divided up into thousands and thousands of exclusive coteries by insuperable partitions! Compare, also, Rom. xiv. 22 and xv. 2; also, particularly, I Cor. iv. 5; viii. 2; ix. 20; also xii. 4 and the following; further, xiii. 2; all in the First Ep. to the Cor., which seems to me to apply to the subject. We talked, during that walk, or another one, a great deal about "the sanctity of doing good works." I will not inundate you with Scripture passages in this connection, but only tell you how splendid I find the Epistle of James. (Matt. xxv. 34 and following; Rom. ii. 6; II Cor. v. 10; Rom. ii. 13; I Epistle of John iii. 7, and countless others.) It is, indeed, unprofitable to base arguments upon separate passages of Scripture apart from their connection; but there are many who are honestly striving, and who attach more importance to passages like James ii. 14 than to Mark xvi. 16, and for the latter passage offer expositions, holding them to be correct, which do not literally agree with yours. To what interpretation does the word "faith" not lend itself, both when taken alone and in connection with that which the Scriptures command us "to believe," in every single instance where they employ the word! Against my will, I fall into spiritual discussion and controversies. Among Catholics the Bible is read not at all, or with great precaution, by the laity; it is expounded only by the priests, who have concerned themselves all their lives with the study of the original sources. In the end, all depends upon the interpretation. Concert in Bütow amuses me: the idea of Bütow is, to my mind, the opposite of all music.

I have been quite garrulous, have I not? Now I must disturb some document-dust, and sharpen my pen afresh to the police-official style, for the president of the provincial court and the government. Could I but enclose myself herewith, or go along in a salmon-basket as mail-matter! Till we meet again, dearest black one.[13] I love you, c'est tout dire.

BISMARCK.

(I am forgetting the English verses):

  "Sad dreams, as when the spirit of our youth
  Returns in sleep, sparkling with all the truth
  And innocence, once ours, and leads us back
  In mournful mockery over the shining track
  Of our young life, and points out every ray
  Of hope and peace we've lost upon the way!"

By Moore, I think; perhaps Byron.

  "Tomorrow, and tomorrow, and tomorrow
  Creeps in this petty pace from day to day,
  To the last syllable of recorded time;
  And all our yesterdays have lighted fools
  The way to dusty death. Out, out, brief candle!
  Life's but a walking shadow, a poor player
  That struts and frets his hour upon the stage,
  And then is heard no more: it is a tale
  Told by an idiot, full of sound and fury,
  Signifying nothing."

Cordial remembrances to your parents and the Reddentin folk.

Schönhausen, February 23, '47.

My Angel!—I shall not send this letter on its way tomorrow, it's true, but I do want to make use of the few unoccupied minutes left me to satisfy the need I am conscious of every hour, to communicate with you, and forthwith to compose a "Sunday letter" to you once more. Today I have been "on the move" all day long. "The Moorish king rode up and down," unfortunately not "through Granada's royal town," but between Havelberg and Jerichow, on foot, in a carriage, and on horseback, and got mighty cold doing so—because, after the warm weather of the last few days, I had not made the slightest preparation to encounter five degrees below freezing, with a cutting north wind, and was too much in haste or too lazy to mount the stairs again when I noticed the fresh air. During the night it had been quite endurable and superb moonlight. A beautiful spectacle it was, too, when the great fields of ice first set themselves massively in motion, with explosions like cannon-shots, shattering themselves against one another; they rear, shoving over and under each other; they pile up house-high, and sometimes build dams obliquely across the Elbe, in front of which the pent stream rises until it breaks through them with rage. Now are they all broken to pieces in the battle—the giants—and the water very thickly covered with ice-cakes, the largest of which measure several square rods, which it bears out to the free sea like shattered chains, with grumbling, clashing noises. This will go on so for about three days more, until the ice that comes from Bohemia, which passed the bridge at Dresden several days ago, has gone by. (The danger is that the ice-cakes by jamming together may make a dam, and the stream rise in front of this—often ten to fifteen feet in a few hours.) Then comes the freshet from the mountains which floods the bed of the Elbe, often a mile in width, and is dangerous