abode, saying, Pay me the rent of a field and orchard; either put up with trouble and chagrin, or give thy heartstrings to the crows to pluck."

He said, "This speech is not made as applicable to my case, nor have you given me a categorical answer. Have you not heard what has been remarked, 'His hand will tremble on rendering his account who has been accessory to a dishonest act.—Righteousness will insure the divine favor; I never met him going astray who took the righteous path.'—And philosophers have said, 'Four orders of people are mortally afraid of four others—the revenue embezzler, of the king; the thief, of the watchman; the fornicator, of the eavesdropper; and the adulteress, of the censor.' But what has he to fear from the comptroller who has a fair set of account-books?—'Be not extravagant and corrupt while in office if thou wishest that the malice of thy rival may be circumscribed on settling thy accounts. Be undefiled, O brother, in thy integrity, and fear nobody; washermen will beat only dirty clothes against a stone.'"

I replied, "The story of that fox suits your case, which they saw running away, stumbling and getting up. Somebody asked him, 'What calamity has happened to put you in such a state of trepidation?' He said, 'I have heard that they are putting a camel in requisition.' The other answered, 'O silly animal! what connection has a camel with you, or what resemblance is there between you and it?' He said, 'Be silent; for were the envious from malevolence to insist that this is a camel, and I should be seized for one, who would be so solicitous about me as to inquire into my case?' And before they can bring the antidote from Irac the person bitten by the snake may be dead. In like manner, you possess knowledge and integrity, discrimination and probity, yet spies lie in ambush, and informers lurk in corners, who, notwithstanding your moral rectitude, will note down the opposite; and should you anyhow stand arraigned before the king, and occupy the place of his reprehension, who in that state would step forward in your defence? Accordingly, I would advise that you should secure the kingdom of contentment, and give up all thoughts of preferment. As the wise have said:—'The benefits of a sea voyage are innumerable; but if thou seekest for safety, it is to be found only on shore.'"

My friend listened to this speech; he got into a passion, cavilled at my fable, and began to question it with warmth and asperity, saying, "What wisdom or propriety, good sense or morality, is there in this? Here is verified that maxim of the sage, which tells us they are friends alone that can serve us in a jail, for all our enemies may pretend friendship at our own table.—'Esteem him not a friend who during thy prosperity will brag of his love and brotherly affection.' I account him a friend who will take his friend by the hand when struggling with despair, and overwhelmed with misfortune."

I perceived within myself, saying, "He is disturbed, and listens to my advice with impatience;" and, having called the sahib diwan, or lord high treasurer, in virtue of a former intimacy that subsisted between us, I stated his case and spoke so fully upon his skill and merits, that he put him in nomination for a trifling office. After some time, having adverted to his kindly disposition and approved of his good management, his promotion was in train, and he got confirmed in a much higher station. Thus was the star of his good fortune in ascension, till it rose into the zenith of ambition; and he became the favorite of his majesty the king, towards whom all turned for counsel, and upon whom all eyes rested their hopes! I rejoiced at this prosperous change of his affairs, and said:—"Repine not at thy bankrupt circumstances, nor let thy heart despond, for the fountain of immortality has its source of chaos.—Take heed, O brother in affliction! and be not disheartened, for God has in store many hidden mercies.—Sit not down soured at the revolutions of the times, for patience is bitter, yet it will yield sweet fruit."

At that juncture I happened to accompany a party of friends on a journey to Hijaz, or Arabia Petraea. On my return from the pilgrimage to Mecca, he came out two stages to meet me. I perceived that his outward plight was wretched, and his garb that of dervishes. I asked, "How is this?" He replied, "Just as you said, a faction bore me a grudge and charged me with malpractices; and the king, be his reign eternal, would not investigate the truth of that charge, and my old and best friends stood aloof from my defence, and overlooked my claims on our former acquaintance.—When, through an act of God, a man has fallen, the whole world will put their feet upon his neck; when they see that fortune has taken him by the hand, they will put their hands upon their breasts, and be loud in his praise.—In short, I underwent all manner of persecution till within this week, that the tidings of the safe return of the pilgrims reached us, when I got a release from my heavy durance and a confiscation of my hereditary tenements." I said, "At that time you did not listen to my admonition, when I warned you that the service of princes is, like a voyage at sea, profitable but hazardous: you either get a treasure or perish miserably.—The merchant gains the shore with gold in both his hands, or a wave will one day leave him dead on its beach."—Not deeming it generous any further to irritate a poor man's wound with the asperity of reproach, or to sprinkle his sore with the salt of harsh words, I made a summary conclusion in these two verses, and said:—"Wert thou not aware that thou shouldst find fetters on thy feet when thou wouldst not listen to the generous man's counsel? Thrust not again thy finger into a scorpion's hole till thou canst endure the pain of its sting."

XVII

I was the companion of a holy fraternity, whose manners were correct from piety, and minds disciplined from probity. An eminent prince entertained a high and respectful opinion of the worth of this brotherhood, and had assigned it an endowment. Perhaps one of them committed an act unworthy of the character of dervishes; for the good opinion of that personage was forfeited, and the market of their support shut. I wished that I could by any means re-establish the maintenance of my friends, and attempted to wait on the great man; but his porter opposed my entrance, and turned me away with rudeness. I excused him conformably with what the witty have said:—"Till thou canst take an introduction along with thee approach not the gate of a prince, vizir, or lord; for the dog and the doorkeeper, on espying a beggar, will the one seize his skirt and the other his collar."

When the favorite attendants of that great man were aware of my situation, they ushered me into his presence with respect, and offered me the highest seat; but in humility I took the lowest, and said: "Permit that I, the slave of the abject, should seat myself on a level with servants."—The great man answered, "My God, my God! what room is there for this speech? Wert thou to seat thyself upon the pupil of mine eye, I would court thy dalliance, for thou art lovely."

In short, I took my seat, and entered upon a variety of topics, till the indiscretion of my friends was brought upon the carpet, when I said: "What fault did the lord of past munificence remark, that his servant should seem so contemptible in his sight? Individually with God is the perfection of majesty and goodness, who can discern our failings and continue to us his support." When the prince heard this sentiment he subscribed to its omnipotence; and, with regard to the stipendiary allowance of my friends, he ordered its continuance as heretofore, and a faithful discharge of all arrears. I thanked him for his generosity, kissed the dust of obeisance, apologized for my boldness, and at the moment of taking my leave, added: "When the fane