of the Caabah, at Mecca, became their object from a far distant land, pilgrims would hurry on to visit it for many farsangs. It behooves thee to put up with such as we are, for nobody will throw a stone at a tree that bears no fruit."

XVIII

A prince inherited immense riches by succeeding to his father. He opened the hand of liberality, displayed his munificence, and bestowed innumerable gifts upon his troops and people. "The brain will not be perfumed by a censer of green aloes-wood; place it over the fire that it may diffuse fragrance like ambergris. If ambitious of a great name, make a practice of munificence, for the crop will not shoot till thou shalt sow the seed."

A narrow-minded courtier began to admonish him, saying, "Verily, former sovereigns have collected this wealth with scrupulosity and stored it advisedly. Check your hand in this waste, for accidents wait ahead, and foes lurk behind. God forbid that you should want it on a day of need.—Wert thou to distribute the contents of a granary among the people, every master of a family might receive a grain of rice; why not exact a grain of silver from each, that thou mightest daily hoard a chamber full of treasure?"

The prince turned his face aside from this speech, so contrary to his own lofty sentiments, and harshly reprimanded him, saying, "A great and glorious God made me sovereign of this property, that I might enjoy and spend it; and posted me not a sentinel, to hoard and watch over it.—Carown perished, who possessed forty magazines of treasure; Nushirowan died not, who left behind him a fair reputation."

XIX

They have related that at a hunting seat they were roasting some game for Nushirowan, and as there was no salt they were despatching a servant to the village to fetch some. Nushirowan called to him, saying, "Take it at its fair price, and not by force, lest a bad precedent be established and the village desolated." They asked, "What damage can ensue from this trifle?" He answered, "Originally, the basis of oppression in this world was small, and every newcomer added to it, till it reached to its present extent:—Let the monarch eat but one apple from a peasant's orchard, and his guards, or slaves, will pull up the tree by its root. From the plunder of five eggs, that the king shall sanction, his troops will stick a thousand fowls on their spits."

XX

I have heard of a revenue-collector who would distrain the huts of the peasantry, that he might enrich the treasury of the sovereign, regardless of that maxim of the wise, who have said, "Whoever can offend the Most High, that he may gain the heart of a fellow-creature, God on high will instigate that creature against him, till he dig out the foundation of his fortune:—That crackling in the flame is not caused by burning rue, but it is the sigh of the afflicted that occasions it."

They say, of all animals the lion is the chief; and of beasts the ass is the meanest; yet, with the concurrence of the wise, the burden-bearing ass is preferable to the man-devouring lion. "The poor ass, though devoid of understanding, will be held precious when carrying a burden; oxen and asses that carry loads are preferable to men that injure their fellow-creatures."

The king had reported to him a part of his nefarious conduct. He put him to the rack, and tortured him to death. "Thou canst not obtain the sovereign's approbation till thou make sure of the good-will of his people. Wishest thou that God shall be bountiful to thee, be thou good thyself to the creatures of God."

One who had suffered from his oppression passed him at the time of his execution, and said: "It is not every man that may have the strong arm of high station, that can in his government take an immoderate freedom with the subjects' property. It is possible to cram a bone down the throat, but when it sticks at the navel it will burst open the belly."

XXI

They tell a story of an evil-disposed person who struck a pious good man on the head with a stone. Having no power of revenge, the dervish was keeping the stone by him till an occasion when the sovereign let loose the army of his wrath, and cast him into a dungeon. The poor man went up and flung that stone at his head. The person spoke to him, saying, "Who are you, and why did you throw this stone at my head?" He answered, "I am that poor man, and this is the same stone that you on a certain occasion flung at my head." He said, "Where have you been all this time?" The poor man answered, "I stood in awe of your high station, but now that I find you in a dungeon, I avail myself of the opportunity, as they have said—'Whilst they saw the worthless man in prosperity, the wise thought proper to show him respect. Now thou hast not sharp and tearing nails, it is prudent for thee to defer to engage with the wicked. Whoever grappled with a steel-armed wrist exposed his own silver arm to torture. Wait till fortune can manacle his hands, then beat out his brains to the satisfaction of thy friends.'"

* * * * *

XXIII

One of King Umraw-layas's slaves had absconded, and people that went after him brought him back. The vizir, who had a dislike to him, used his interest to have him put to death, that the other slaves (as he pretended) might not commit the same offence. The poor slave fell at Umraw-layas's feet, and said: "Whatever may befall me, if thou approve of it, it is so far proper. What plea can a vassal offer against his lord and master's decree?—Nevertheless, inasmuch as I am the nurtured gift of this house, I could not wish that on the last day's reckoning my blood should stand charged to your account. If, at all events, you are resolved to put this your slave to death, let it be done with a plea of legality, that you may not be censured at the day of resurrection." The king asked, "How can I set up a legal plea?" He replied, "Issue your command that I may kill the vizir, then give an order to put me to death in retaliation for him, that you may kill me according to law!" The king smiled and asked the vizir, "What is your advice in this case?" The vizir said, "O sovereign of the world! I beg, for the sake of God, that you will manumit this audacious fellow as a propitiation at the tomb of your forefathers, lest he also involve me in calamity. The fault was on my side, in not doing justice to the saying of the wise, who have warned us:—'When thou didst enter the lists with a practised slinger, in thy want of skill thou exposest thine own head to be broken. When thou didst discharge thine arrow at thy antagonist's face thou shouldst have been upon thy guard, for thou hadst become his butt.'"

XXIV

King Zuzan had a minister of a generous spirit and kindly disposition, who was polite to all persons while present, and spoke well of them when absent. One of his acts happened to displease the king, who put him under stoppages, and in rigorous confinement. The officers of the crown were sensible of his former benefits, and pledged to show their gratitude of them. Accordingly, whilst under their charge, they treated him with courtesy and benevolence, and would not use any coercion or violence:—"If thou desirest to remain at peace with a rival, whenever he slanders thee behind thy back speak well of him to his face. The perverse man cavils for the last word; unless thou preferest his bitter remarks, make his mouth sweet."

Of the charge against him at the king's exchequer, part had been adjusted according to its settlement, and he remained in durance for the balance. A bordering prince sent him underhand a letter, stating, "The sovereign of that quarter has