that no fact is better attested by the Conquerors themselves, who had ample means of information, and no motive for misstatement. - The Italian poets, in their gorgeous pictures of the gardens of Alcina and Morgana, came nearer the truth than they imagined. Our surprise, however, may reasonably be excited, when we consider that the wealth displayed by the Peruvian princes was only that which each had amassed individually for himself. He owed nothing to inheritance from his predecessors. On the decease of an Inca, his palaces were abandoned; all his treasures, except what were employed in his obsequies, his furniture and apparel, were suffered to remain as he left them, and his mansions, save one, were closed up for ever. The new sovereign was to provide himself with every thing new for his royal state. The reason of this was the popular belief, that the soul of the departed monarch would return after a time to reanimate his body on earth; and they wished that he should find every thing to which he had been used in life prepared for his reception. *45

[Footnote 45: Acosta, lib. 6, cap. 12. - Garcilasso, Com. Real.,
Parte 1, lib. 6, cap. 4.]

When an Inca died, or, to use his own language, "was called home to the mansions of his father, the Sun," *46 his obsequies were celebrated with great pomp and solemnity. The bowels were taken from the body, and deposited in the temple of Tampu, about five leagues from the capital. A quantity of his plate and jewels was buried with them, and a number of his attendants and favorite concubines, amounting sometimes, it is said, to a thousand, were immolated on his tomb. *47 Some of them showed the natural repugnance to the sacrifice occasionally manifested by the victims of a similar superstition in India. But these were probably the menials and more humble attendants; since the women have been known, in more than one instance, to lay violent hands on themselves, when restrained from testifying their fidelity by this act of conjugal martyrdom. This melancholy ceremony was followed by a general mourning throughout the empire. At stated intervals, for a year, the people assembled to renew the expressions of their sorrow; processions were made, displaying the banner of the departed monarch; bards and minstrels were appointed to chronicle his achievements, and their songs continued to be rehearsed at high festivals in the presence of the reigning monarch, - thus stimulating the living by the glorious example of the dead. *48

[Footnote 46: The Aztecs, also, believed that the soul of the warrior who fell in battle went to accompany the Sun in his bright progress through the heavens. (See Conquest of Mexico, book 1, chap. 3.)]

[Footnote 47: Conq. i Pob. del Piru, Ms. - Acosta, lib. 5, cap. 6.

Four thousand of these victims, according to Sarmiento, - we may
hope it is an exaggeration, - graced the funeral obsequies of
Huayna Capac, the last of the Incas before the coming of the
Spaniards. Relacion, Ms., cap. 65.]

[Footnote 48: Cieza de Leon, Cronica, cap. 62. - Garcilasso, Com. Real., Parte 1, lib. 6, cap. 5. - Sarmiento, Relacion, Ms., cap. 8.]