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قراءة كتاب The Sable Cloud: A Southern Tale With Northern Comments (1861)
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The Sable Cloud: A Southern Tale With Northern Comments (1861)
all your children, are heaped together by us in one name, to us an awful name,—"Slave-power." We think about you as we do of Egypt, with Israel in bondage.
And now that allusion furnishes me with an argument against your letter, which I must, in conclusion, and sorely against many of my feelings, let fall, like a stone, upon it, and crush it forever. Pharaoh's daughter was touched with the cry of the little slave-babe, Moses; but what does that prove? that Egyptian bondage was not "an enormous wrong," a "stupendous injustice," "the sum of all villanies"? or that a Red Sea was not already waiting to swallow up the slave-holders, horse and foot?
You may write a thousand such letters, all over the South; but though they delude me for a while, it is only until the moisture which they raise to my eyes from my heart, by the pathos in them, dries up, and leaves my vision clear of all the blinding though beautiful mists of that error which has diffused itself over one half of this goodly land, and, I grieve to add, which has fallen upon many even here in New England, recreant sons of liberty, traitors to the memories of Faneuil Hall and Bunker Hill.
LETTER FROM MR. NORTH, INCLOSING THE FOREGOING. INFLUENCE OF THE LETTER UPON HIS WIFE.
MY DEAR MR. A. BETTERDAY CUMMING:—
I have, as you see, complied with your request, and herewith I send you my thoughts and feelings in view of the good Southern lady's letter. I came near, once or twice, abandoning some of my long-cherished principles, under the influence of the letter and of the reflections to which it gave rise. But I have been enabled to retain my integrity. I am sorry to say that the letter has made me some trouble through its effect on my wife, to whom, incautiously, I read it. Very soon after I began to read, I perceived that some natural drops were finding their way down her tear-passage, leading her to a frequent use of the handkerchief. By this means she interrupted me, I should say, six or eight times, during the reading, and as soon as I had finished she rose and left the room.
I remained, and wrote a large part of the accompanying reflections, and, near midnight, on repairing to my room, I found that Mrs. North was asleep. She waked me in the morning by asking me if I was asleep. I told her that I would gladly listen to what she had to say. She said, "Will you not please, my dear, stop the ——, and the ——," (naming two newspapers,) "and take others?"
"Why," said I, "what is the matter with them?"
She began to weep again. In a few moments she said, "I would give the world if I could have a conversation with that Southern lady."
"I fear," said I, "that it would have a deleterious effect on your attachment to the principles of liberty."
"Liberty!" said she. "Oh, how foolish I have been! I see now that there is another side to that question."
"I hope, my dear," said I, "that you will say and do nothing to occasion any reproach. Certainly, there are two sides to every question. If you manifest any surprise at finding that there is another side to the Liberty question, I fear that some will quote to you the fable of the mouse who was born in a meal-chest."
"I never heard of it," said she.
"Why," said I, "the mouse one day stole up to the edge of the chest, when the cover had been left open, and, looking round on the barn-chamber, she said, 'Dear me, I had no idea that the world was half so large.'"
"The cover has been down and the meal has been in my eyes long enough," said she. "I have been so much accustomed for a long time to read in our papers about 'enormous wrong,' 'stupendous injustice,' 'the slave-breeders,' 'sum of all villanies,' that, unconsciously, I have come to think of the South, indiscriminately, as though they were Robin Hood's men, or"—
"O my dear," said I, "you must have known that there are many good people at the South, notwithstanding slavery."
"How can there be one good man or woman there," said she, "if all that those newspapers say of slave-holding be true? Husband, depend upon it we have been believing a great lie. Just think of that letter. What a tale many of those words reveal. When the infants of our former servants die, do our ladies write such letters about them? I should judge that owning a fellow-creature softens and refines the heart, if this letter is any sign, instead of making them all barbarians. All the newspapers and novels in the world cannot do away the impressions which that letter has made on my mind. I tell you, husband, having slaves is not the unmitigated curse to owners nor to slaves that we have been taught to believe."
"Perhaps," said I, interrupting her, "you would like to live at the
South, and own a few."
"I could not be hired by wealth," said she, "to have them for help, even here. I never did like them; and when I think that there are good men and women who do, and who are as kind to the poor creatures as this dear lady, I think that we should give thanks to God."
"Oh, the Southern people are not all like this good lady, by any means," said I.
"'Peradventure,'" said she, "'there be fifty righteous.' There must be tens of thousands. People like this lady are very apt to make good the saying of the blackberry pickers when they see a blackberry, 'Where there's one there's more.' The letter reads as though it were an every-day thing, a matter of course, for this lady to be kind and loving to the blacks; and for my part I bless any one who has anything to do for her or for those like her. Our papers never tell us such stories as this letter contains. No, they, do not love to hear them, I fear; but if a slave is beaten or ill-treated, then the chimes begin, 'enormous wrong,' 'stupendous injustice,' 'sum of all villanies.'"
"Why, my dear," said I, "you are getting to be pro-slavery very fast."
"Never," said she, "if you mean by that, as I suppose you do, approving all that is involved in slavery and all that is committed under the system."
"But," said I, "your present feeling toward this Southern lady may insensibly lead you to believe that it is right to own a fellow-creature. Does not Cowper say,—
"'I would not have a slave to till my ground,
To carry me, to fan me while I sleep
And startle when I wake, for all the wealth
That sinews bought and sold have ever earned?'"
"How Kate must 'startle' and go into convulsions with terror every time this mistress wakes!" she replied. "If Cowper had written in Alabama, instead of describing a state of slavery such as existed in the British possessions, and not, as in the South, mixed up with his every-day life; if the first face with which he had become familiar as a babe had been a black face, the face of his mother's 'slave' loving him, and nursing him, and he, in turn, had tended his old 'Mammy' in her decrepitude, his imagination would have contained some other pictures than those in the lines which you quote. Had there been a Mrs. Cowper, I fancy she would have been like this lady; and perhaps we should have seen Mr. Cowper acting the kind part of this lady's husband toward a slave-mother and her babe, his 'property,' so called. I lay awake here, last night, while you were writing, and thought it all over. What were you writing about so long? I wished that I had a pencil and paper near me. Those English and French people who got rid of slavery as one gets rid of a bunion, know nothing about slavery mingled with our very life-blood. How self-righteous they are! Our people, too, are perpetually quoting what Thomas Jefferson said about slavery in his day. Pray, has there been no progress? Why

