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قراءة كتاب The Sable Cloud: A Southern Tale With Northern Comments (1861)
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The Sable Cloud: A Southern Tale With Northern Comments (1861)
right near the crown of a hill, no gully in the road, such a day as this, and—'Ged ehp,'"—said he to his horses, as the stones under the wheels that moment began to give way; and then he drew his lash through one hand, with a most angry look. I really thought that I should have to feel that lash. The thought instantly nerved me:—I'll bear it! it's for the slave; let me remember them, I might have added, that are whipped as whipped with them; but at that moment the horses had reached the hill-top, and the driver was by their side.
He called back, as he passed round the rear of his load to the nigh side of his team. I caught only a few of his last words;—"take your backbone for a for'ard X." I snapped my thumb and finger at him, though not lifting my arm from my side. The human spinal column, with its vertebræ, for an axle-tree of a wagon! And yet, I immediately thought, the poor negro's back is truly "the for'ard X" of the great wagon of our American commerce. But I let him depart.
Salutary impressions, I cannot question, dear Aunty, were made upon his mind. He had heard some things which would occupy his thoughts in his solitary trudge on his way to Boston. That thought comforted me as I was writhing a little on my way home, under his opprobrious epithets; for you know that I was always sensitive when addressed with reproachful words.
I could not help recalling and analyzing his scalding words of contempt. I took a certain pleasure in doing so, because, as I saw and felt the power of each in succession, I remembered what awful abuses flow from the tongues of Southern masters and mistresses continually, as they goad on their slaves to their work, or reproach them for not bringing in the brick for which they had given them no straw. So it was comparatively a light affliction for me to remember that I had been called by such hard names. "Putty-headed!" said he. I infer, dear Aunty, that he must have worked in the painter's department, and had been familiar with putty; hence he drew the epithet, into whose signification I did not care to inquire. "White-birch-looking!" I suppose he referred to the impression of imbecility which we have in seeing a perfectly white tree in the woods among the deep green of the sturdier trees. He may have referred to the effect of sedentary habits on my complexion. However, I soon forgot the particulars of his insulting address, retaining only the impression that I had suffered, and that willingly, in the bleeding cause of freedom.
It was a great relief to me that, just at that moment, a very fine dog approached me and fawned upon me, then ran ahead, and seemed afraid that I should send him back. After a while I tried to drive him away, but he insisted on following me, and I have no doubt that I might have secured him, had I wished to do so. I was not a little inclined, at one time, to take him home with me, and to keep him as a companion in my walks. But he had a collar with his own name, Bruno, upon it, and the name of his owner. The question of right occurred to me. I debated it. Applying some of the self-evident truths established by our own Independence, I almost persuaded myself that I might rightfully take the dog. I reasoned thus: 1. All dogs are born free and equal. 2. They have an inalienable right to life, liberty, and the pursuit of happiness. 3. All governments derive their just powers from the consent of the governed. These principles, breathed in, from childhood, with the atmosphere of our glorious "Fourth," I did not hesitate to apply in the case of the dog. I do not know what practical conclusion I might have arrived at, but suddenly I lost sight of Bruno in consequence of a new adventure, in the process of which he disappeared.
A matronly looking lady came suddenly out of a gate, with a cup in one hand containing a teaspoon, and a brown earthen mug in the other hand. She pushed the gate open before her, easily; but I saw that she was embarrassed about shutting it. I stepped forward and assisted her.
"Some kind office for the sick, I dare say," said I.
"A woman in that plastered house is very sick," said she; "I have just fixed some marsh-mallow for her, to see if it will ease her cough. Sorry to trouble you, sir, but my cup was so full that I could not use my hands."
"I suppose," said I, "madam, if you will allow me to detain you a moment,"—
"I am afraid my drink in the cup will get cold, sir, but"—
"Only a moment, madam," said I; (for I did not feel at liberty to walk with her;) "only a moment; I am led to think, by your kindness to this poor woman, of the millions of bond-people in our Southern country who never feel the hand of love ministering to their sick and dying"—
"O you ignorant thing!" said she, pouring the contents of the cup into the mug, and then setting the cup on the mug, all without looking at me; "where were you born and bred? You must be an abolitionist. Southern ladies are the very best of nurses; and as to their slaves when they are sick,—why their hearts are overflowing—why!" said she, "I could tell you tales that would make you cry like a baby—the idea! millions of slaves sick and neglected! Do you belong to —— College?"
"Yes, madam," said I.
"Sophomore?" said she.
"Yes, madam." But it was a cutting question. She had an arch look as she asked it.
"Well sir," said she, with a graceful air, in a half averted direction, "you have some things to learn about your fellow-countrymen which are not put down in your Moral Philosophies. Please do not betray your ignorance on subjects about which you are evidently in midnight darkness." She was some ways from me, but I heard her continue: "Was there ever anything like this Northern ignorance and prejudice about the Southern people!"
I had nothing to do but resume my lonely walk. My sense of desolateness no tongue can tell. I whistled for Bruno, but in vain. She called me "an ignorant thing," said I. Ignorant on the subject of slavery! How easy it is to misjudge! Have I steadied free-soil papers all these years only to be called "an ignorant thing!" I could graduate to-day from this institution, though only in my second year, if the examination were confined to the subject of slavery. I have thoroughly understood the theory; I have learned by heart the codes of the iniquitous system. I know it root and branch, from pith to bark. All the lecturers on the subject have not labored in vain, nor spent their strength for nought, with me. And now to be called "ignorant!" Just as though I could not reason, that is, draw inferences from premises, make deductions from facts. There is the great fact of slavery; it is "the sum of all villanies;" men holding their fellow-men in bondage for the sake of gain; the heart naturally covetous, oppressive, and cruel, where power is unlimited. As though the law of kindness could, in such circumstances, possibly prevail and mitigate the sorrows of the bondman! The direct influence of slavery is to debase, to make barbarous, to petrify; I know as well as though I saw it that the South must be full of neglected, perishing objects, cast out to perish in their sicknesses. You doubtless are acquainted, dear Aunty, with the great change in the mode of reasoning introduced by Lord Bacon. We reason now from facts to conclusion; this is called the inductive method, to collect facts, then draw inferences. The facts which I have collected on the subject of slavery, in my reading and hearing, lead me to a perfect theory on the subject, and my confidence in that theory is all which it could be if, like you, I were now seeing it verified with my own eyes.
I reason on this subject of slavery, just as our philosophers reason about the moon. You have learned, dear Aunt, ere this, that there is no water in the moon. Certain things are observed by

