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قراءة كتاب A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
![A dialoge or communication of two persons
Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. A dialoge or communication of two persons
Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.](https://files.ektab.com/php54/s3fs-public/styles/linked-image/public/book_cover/gutenberg/defaultCover_2.jpg?itok=OM5Yrm-2)
A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
to hys senses that hathe lost thê.
Elleborû.
Ogy. That is vncertayne, but I kno well ye mã was well broght into hys mynde ayen.
Me. Dyd you other come or goo by Sante Thomas of Cantorbury that good archebishope.
Ogy. What els/there ys no pylgremage more holy.
Me. I wold fayne here of yt, and I shold nat trouble you.
Ogy. I pray you here, & take good hedd. Kente ys callyd that parte of England, yt buttythe apon Fraûce and Flanders, the cheffe cytye there of ys Cantorburye, in yt there be ii. Abbayes, bothe of thaym be of Saynte Benedycts ordre, but yt which ys callyd Saynte Augustyns dothe apere to be the oldre, that whiche ys callyd now Saynte Thomas dothe apere to haue be the Archebyshope of Cantorburys see, where as he was wontyd to lyue wt a sorte of monkes electe for hymselffe, as Byshopes now adayes be wontyd to haue thayr howses nye vnto the churche, but aparte frome other canons howses. In tymes paste bothe Byshopes & Chanones were wontyde to be monkes, as may be playnly prouyd by many argumentes. The churche which ys dedycate to Saynte Thomas, dothe streche vpe apon heght so gorgeously, that it wyll moue pylgrymes to deuocion a ferre of, and also withe hys bryghtnes and shynynge he dothe lyght hys neybures, & the old place whiche was wontyd to be most holy, now in respecte of it, is but a darke hole and a lytle cotage. There be a couple of great hye toures, which doo seme to salute strangeres aferre of, and thay dow fyll all the contray abowt bothe farre and nere, wt the sownde of great belles, in the fronte of the temple, whiche is apõ the southe syde, there stand grauen in a stone thre armyd men, whiche with thayr cruell handes dyd sleye the most holy saynte Thomas, and there is wryten thayr surnames Tracy, Breton, and Beryston.
Me. I pray you wharfore doo thay suffer thos wykyd knyghtes be so had in honoure.
Ogy. Euyn suche honor is gyuen to thaym as was gyuê to Iudas, Pylate, and Caiphas, & to the company of the wykyd sowdyeres, as you may se payntyd in the tables that be sett before aultres. Thayr surnames be putto lest any man hereafter shuld vsurpe any cause of thayr prayse. Thay be payntyd byfore mennes eyes, bycause that no cowrtyer after thys shuld laye violêt handes other apõ Byshopes, or the churche goodes. For thes thre of this garde strayght apon that wykyd acte, wente starke madde, nor thay had neuer had thayr mynde ayen, but that thay prayd to blessyd saynt Thomas.
Me. O blessyd pacyence of suche martyres.
Ogy. At our entre in, lord what a pryncely place dyd apere vnto vs, where as euery mã that wyll may goo in.
Me. Is there no maruayle to be sene.
Ogy. Nothynge but the greate wydnes of the place, and a sorte of bokes, yt be bownde to pyleres wherein is the gospell of Nicodemus, and I cannat tell whos sepulkre.
Me. What than?
Ogy. Thay do so dylygêtle watche lest any mã shulde entre in to the quere of yron, that thay wyll skarsly suffre a man to loke apon it, whiche is betwyxte the greate churche & the hye quere (as thay calle it) a man that wyll go thyther must clyme vp many stayres byfore, vndre the whiche there is a certayne wykyt with a barre yt openythe the dore apon the northe syde. There standythe forthe a certayne aultre whiche is dedycate to our lady, it is but a lytle one, and I suppose set there for no other purpose, but to be a olde monumêt or sygne, that in thos dayes there was no greate superfluyte. There thay saye that thys blessyd martyr sayd his last good nyght to our lady, whã he shuld departe hensse. In ye aultre is the poynte of the sword that styryd abowt the braynes of thys blessyd martyr. And there lye his braynes shed apon the yerthe, whereby you may well knowe yt he was nere deade. But the holly ruste of thys grat I deuoutly kyssed for loue of ye blessyd martyr. From thens we wêt vndre the crowdes, whiche is nat withowt hys chaplaynes, & there we sawe the brayne panne of that holy martyr whiche was thraste quyte thorow, all the other was coueryd with syluer, the ouerparte of the brayne panne was bare to be kyssyd, and there with all is seth forthe a certayn leden table hauynge grauyd in hym a tytle of saynte Thomas of Acrese. There hange also the sherte of heyre, & hys gyrdle with hys heren breches where with that noble champyõ chastnyd hys body, thay be horryble to loke apon, and greatly reproue oure delycate gorgeousnes.

