THE SPIRIT AND THE WORD

A Treatise on the Holy Spirit in the Light

of a Rational Interpretation of

the Word of Truth>

By Z. T. SWEENEY

GOSPEL ADVOCATE COMPANY

Nashville, Tennessee

TABLE OF CONTENTS

CHAPTER PAGE

INTRODUCTION       5

I  --  THE SPIRIT AND THE OLD TESTAMENT       9

II  --  THE SPIRIT AND THE NEW TESTAMENT       15

III  --  THE PERSONALITY AND DIVINITY OF THE SPIRIT       35

IV  --  THE SPIRIT AND JOHN THE BAPTIST       43

V  --  THE SPIRIT AND JESUS       53

VI  --  THE SPIRIT AND THE APOSTLES       65

VII  --  THE SPIRIT AND THE APOSTOLIC CHURCH       81

VIII  --  THE SPIRIT AND THE WORLD       98

IX  --  THE SPIRIT AND CHRISTIANS       117

X  --  THE PARTING WORD       141

INTRODUCTION

Christianity is differentiated from all the other religions by the fact that it offers its followers a spiritual dynamic in living up to its precepts. That dynamic is the Holy Spirit, that sets the word of God on fire, warms the church from coldness to enthusiasm, and strengthens the Christian with a power not his own in the great battle between the flesh and the spirit.

Christianity is unique in making this offer. No other religion has any equivalent for it. The Holy Spirit is not obtained from the deductions of logic, the conclusions of philosophy nor from the investigations of science. All these are as silent as the grave regarding his presence and potency.

It is solely and distinctly a matter of divine revelation. It is not my purpose, therefore, to view this subject in the light of philosophic induction, logical deduction nor scientific investigation, but solely in the light of God's revelation. I shall gather the teaching of God's word around several important phases of the nature, mission and work of the Spirit. I do not speculate upon what God may do through his Spirit; I put no limit upon the power of the Spirit. He may work in a thousand ways, for aught I know. I am treating solely of that work of the Spirit which God has made plain in his revealed word.

For the sake of simplifying the treatment of the subject, I shall use the words "Spirit" and "Holy Spirit" instead of other terms used in the Scriptures. The Old Testament has eighty-eight distinct references to the Holy Spirit. In these references there are eighteen names applied. The New Testament refers to the Spirit two hundred and sixty-four times and uses thirty-nine names. Five names are common to both Testaments, which leaves fifty-two different appellatives for the Spirit. Seventeen appellatives express his relation to God, five his relation to the Son, five indicate his divine nature, seven describe his own character, while seventeen are used to indicate his relation to man. He is called the Holy Spirit, the Spirit of God, the Spirit of Christ, the Spirit of Jesus, the Spirit of his Son, of the Lord, of Truth, of Grace, of Holiness, of Glory, and of Adoption. He is called the Comforter, but this term never denotes his relation to man in general. It always describes a special relation to the apostles and their work.

I wish my readers to bring to the perusal of this work the same spirit of earnestness that I shall put into the task of producing it. We read in the language of Jesus that "every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven" (Matt. 12:31). "And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven" (Luke 12:10).

Whatever else these terrible warnings may teach, they undoubtedly teach that the greatest care should be taken by those who venture to discuss this subject or investigate such discussion. Let both writer and reader therefore cast aside any flippancy of spirit, also any preconceptions or prejudices, and say like young Samuel of old: "Speak, Lord; thy servant heareth."

The subject may be made plain or simple according to the manner we may treat it. If we view it in the light of psychological manifestation in our own hearts, or in the lives of those around us, which are ascribed to the Spirit, we shall find ourselves wandering in a maze of mystery. If we follow the word of God, which is the only source of knowledge, we shall find ourselves walking in a light that shall grow brighter as we proceed. It is impossible in a book the size of this to treat all the many passages that refer to the Holy Spirit, but we shall give those that have important bearing upon the subject.

I

THE SPIRIT AND THE OLD TESTAMENT

The Old Testament does not give the same prominence to the Holy Spirit as does the New Testament. This is doubtless true because the Old Testament deals largely with material things, while the New Testament is primarily and essentially dealing with the spiritual nature and actions of man. It is, however, referred to in more than half of the books of the Old Testament, while in sixteen of them there is no specific mention of the Spirit. It is, however, mentioned specifically eighty-eight times in the Old Testament. It is generally spoken of as the Spirit of God. The New Testament refers to these passages in such a way as to identify the Holy Spirit of the New with the Spirit of God of the Old. In Luke 4:18 Jesus says: