mysteriously connected is the woe or the weal of a single family with the great mass of human society! We beg the reader to stand with us upon a low, sloping hill, a little to the left of Fardorougha's house, and, after having solemnized his heart by a glance at the starry gospel of the skies, to cast his eye upon the long, white-washed dwelling, as it shines faintly in the visionary distance of a moonlight night. How full of tranquil beauty is the hour, and how deep the silence, except when it is broken by the loud baying of the watch-dog, as he barks in sullen fierceness at his own echo! Or perhaps there is nothing heard but the sugh of the mountain river, as with booming sound it rises and falls in the distance, filling the ear of midnight with its wild and continuous melody. Look around, and observe the spirit of repose which sleeps on the face of nature; think upon the dream of human life, and of all the inexplicable wonders which are read from day to day in that miraculous page—the heart of man. Neither your eye nor imagination need pass beyond that humble roof before you, in which it is easy to perceive, by the lights passing at this unusual hour across the windows, that there is something added either to their joy or to their sorrow. There is the mother, in whose heart was accumulated the unwasted tenderness of years, forgetting all the past in the first intoxicating influence of an unknown ecstasy, and looking to the future with the eager aspirations of affection. There is the husband, too, for whose heart the lank devil of the avaricious—the famine-struck god of the miser—is even now contending with the almost extinguished love which springs up in a father's bosom on the sight of his first-born.

Reader, who can tell whether the entrancing visions of the happy mother, or the gloomy anticipations of her apprehensive husband, are most prophetic of the destiny which is before their child. Many indeed and various are the hopes and fears felt under that roof, and deeply will their lights and shadows be blended in the life of the being whose claims are so strong upon their love. There, for some time past the lights in the window have appeared less frequently—one by one we presume the inmates have gone to repose—no other is now visible—the last candle is extinguished, and this humble section of the great family of man is now at rest with the veil of a dark and fearful future unlifted before them.

There is not perhaps in the series of human passions any one so difficult to be eradicated out of the bosom as avarice, no matter with what seeming moderation it puts itself forth, or under what disguise it may appear. And among all its cold-blooded characteristics there is none so utterly unaccountable as that frightful dread of famine and ultimate starvation, which is also strong in proportion to the impossibility of its ever being realized. Indeed, when it arrives to this we should not term it a passion, but a malady, and in our opinion the narrow-hearted patient should be prudently separated from society, and treated as one laboring under an incurable species of monomania.

During the few days that intervened between our hero's birth and his christening, Fardorougha's mind was engaged in forming some fixed principle by which to guide his heart in the conflict that still went on between avarice and affection. In this task he imagined that the father predominated over the miser almost without a struggle; whereas, the fact was, that the subtle passion, ever more ingenious than the simple one, changed its external character, and came out in the shape of affectionate forecast and provident regard for the wants and prospects of his child. This gross deception of his own heart he felt as a relief; for, though smitten with the world, it did not escape him that the birth of his little one, all its circumstances considered, ought to have caused him to feel an enjoyment unalloyed by the care and regret which checked his sympathies as a parent. Neither was conscience itself altogether silent, nor the blunt remonstrances of his servants wholly without effect. Nay, so completely was his judgment overreached that he himself attributed this anomalous state of feeling to a virtuous effort of Christian duty, and looked upon the encroachments which a desire of saving wealth had made on his heart as a manifest proof of much parental attachment. He consequently loved his wealth through the medium of his son, and laid it down as a fixed principle that every act of parsimony on his part was merely one of prudence, and had the love of a father and an affectionate consideration for his child's future welfare to justify it.

The first striking instance of this close and griping spirit appeared upon an occasion which seldom fails to open, in Ireland at least, all the warm and generous impulses of our mature. When his wife deemed it necessary to make those hospitable preparations for their child's christening, which are so usual in the country, he treated her intention of complying with this old custom as a direct proof—of unjustifiable folly and extravagance—nay, his remonstrance with her exhibited such remarkable good sense and prudence, that it was a matter of extreme difficulty to controvert it, or to perceive that it originated from any other motive than a strong interest in the true welfare of their child.

"Will our wasting meat and money, an' for that matthur health and time, on his christenin', aither give him more health or make us love him betther? It's not the first time; Honora, that I've heard yourself make little of some of our nabors for goin' beyant their ability in gettin' up big christenins. Don't be foolish now thin when it comes to your own turn."

The wife took the babe up, and, after having gazed affectionately on its innocent features, replied to him, in a voice of tenderness and reproof—

"God knows, Fardorougha, an' if I do act wid folly, as you call it, in gettin' ready his christenin', surely, surely you oughtn't to blame the mother for that. Little I thought, acushla oge, that your own father 'ud begrudge you as good a christenin' as is put over any other nabor's child. I'm afraid, Fardorougha, he's not as much in your heart as he ought to be."

"It's a bad proof of love for him, Honora, to put to the bad what may an' would be serviceable to him hereafter. You only think for the present; but I can't forget that he's to be settled in the world, an' you know yourself what poor means we have o' doin' that, an' that if we begin to be extravagant an' wasteful, bekase God has sent him, we may beg wid him afore long."

"There's no danger of us beggin' wid him. No," she continued, the pride of the mother having been touched, "my boy will never beg—no, avourneen—you never will—nor shame or disgrace will never come upon him aither. Have you no trust in God, Fardorougha?"

"God never helps them that neglect themselves, Honora."

"But if it was plasing to His will to remove him from us, would you ever forgive yourself not lettin' him have a christenin' like another child?" rejoined the persevering mother.

"The priest," replied the good man, "will do as much for the poor child as the rich; there's but one sacrament for both; anything else is waste, as I said, an' I won't give in to it. You don't considher that your way of it 'ud spend as much in one day as 'ud clothe him two or three years."

"May I never sin this day, Fardorougha, but one 'ud think you're tired of him already. By not givin' in to what's dacent you know you'll only fret me—a thing that no man wid half a heart 'ud do to any woman supportin' a babby as I am. A fretted nurse makes a child sick, as Molly Moan tould you before she went; so that it's not on my own account I'm spakin', but on his—poor, weeny pet—the Lord love him! Look at his innocent purty little face, an' how can you have the heart, Fardorougha? Come, avourneen, give way to me this wanst; throth, if you do, you'll see how I'll nurse him, an' what a darlin' lump o' sugar I'll have him for you in no time!"