seas. Her dark silken hair straggled luxuriantly from under the loose hood of immaculate white fox fur which had fallen back from her head. The soft skins of blue foxes and of young birds clothed her. From her sleeves her hands peeped; they were small, dainty, childlike. Almost childlike, too, was her face, so palely golden, so fresh, so lovely, so petite. There were mingled in her the coyness of a child and the irresistible coquetry of a woman.

She waved her hands joyously to the hunters leaving the shore. They called back to her. Some of the women frowned. One shook her fist at Annadoah.

Papik, lingering behind, approached Annadoah timidly.

"Thou art beautiful, Annadoah; thou canst sew with great skill. With the needles the white men brought thee, thou hast made garments such as no other maiden. Papik would wed thee, Annadoah."

"Thou art a good lad, Papik," Annadoah replied, laughing gaily. "But thy fingers are very long—and long, indeed, thy nose!"

Papik flushed, for to him this was a tragedy.

"But with my fingers I speed the arrow with skill," he replied.

"True, but the fate of him who shoots with a skill such as thine is unfortunate indeed; for soon the day will come when thou wilt not speed the arrow, when thy hands will be robbed of their cunning. When ookiah (winter) comes with his lashes of frost he will smite thy fingers—they will fall off. Then how wilt thou get food for thy wife? Ookiah will twist thy nose, and it will freeze. Poor Papik!"

Annadoah lay her hand gently on his arm, and a brief sorrow clouded her smiles.

Papik bowed his head. He understood the blight nature had set upon him and it made his heart cold. Truly his fingers were long and his nose was long—and either was a misfortune to a tribesman. He knew, as all the natives knew, that sooner or later during a long winter his fingers would inevitably freeze, then he would lose his skill with weapons; consequently he would not be able to provide for a wife. His nose, too, in all probability would freeze; then he would be disfigured and the trials of life would be more complicated.

From the inherited experience of ages the natives know that a hunter with short hands and feet is most likely to live long; a man's length of life can be pretty accurately gauged by the stubbiness of his nose. The degree of radiation of the human body is such that it can prevent freezing in this northern region only when the extremities are short; thus a man with long feet is almost for a certainty doomed to lose his toes, and the most fortunate is he whose feet and hands are short, whose nose is stubby and whose ears are small. The exigencies of life place an economic value on the structure of a hunter's body, and the little Eskimo women—endowed with a crude social conscience which demands that a father shall live and remain efficient so as to care for his own children—are loath to marry one afflicted as was Papik.

"But I care for thee, Annadoah," Papik protested.

"And well do I know thou art a brave lad, but seek thou another maiden; thou dost not touch my heart, Papik, and thy fingers are very, very long."

With native spontaneity, Papik laughed and turned shoreward. As he passed the assembled maidens he paused momentarily and greeted them. He made a brief proposal of marriage to Ahningnetty, a fat maiden, and was met with laughter.

"Go on, Long Fingers," one called. "How wilt thou strike the bear when thy fingers are gone? How wilt thou seek the musk ox when ookiah hath bitten off thy feet?"

The maiden who spoke was extremely thin.

"Ha, ha!" Papik returned. "How wilt thou warm thy husband when the winter comes? How wilt thou warm the little baby when thou art like the bear after a famished winter, thou maid of skin and bones!"

"Long-nose! Long-nose! may thy nose freeze!" she called.

The other maidens laughed and gibed at her. In anger she fled into her tupik, or tent. Being very thin she, too, like Papik, suffered from the bar sinister of nature. For, in selecting a wife, a native comes down to the practical consideration of choosing a maid who will likely grow fat, so that, during the long cold winters, her body will be a sort of human radiator to keep the husband and children warm. So love, you see, in this region, is largely influenced by an instinctive knowledge of natural economies.

As he launched his kayak, Ootah turned toward Annadoah.

"Thou art the sun, Annadoah!" he called.

"And thou the moon, Ootah," she replied. "I shall await thee, Ootah! Bring thou back fat and blubber, Ootah, to warm thy fires, Ootah." And she laughed gaily. Then she turned her back to Ootah, bent her head coyly and did not turn around again. To Ootah this was a good augury—for when a maiden turns her back upon a suitor she thinks favorably of him. This is the custom.

Ootah felt a new strength in his veins. He felt himself master of all the prey in the sea.

At the entrance of the tent of Sipsu, the angakoq, or native magician, stood Maisanguaq, one of the rivals for the hand of Annadoah. His face twisted with jealous rage as he heard Annadoah calling to the speeding Ootah. His narrow eyes glittered vindictively. Turning on his heel he entered Sipsu's dwelling place.

Sipsu sat on the floor near his oil lamp. When Maisanguaq entered he did not stir. He was as still, as grotesque, as evil-looking as the tortured idols of the Chinese; like theirs his eyes were beadlike, expressionless, dull; such are the eyes of dead seal. His face was brown and cracked like old leather, and was covered with a crust of dirt; his gray-streaked hair was matted and straggled over his face; it teemed with lice. He held his knotty hands motionless over the flame of his lamp. His nails were long and curled like sharp talons. As Maisanguaq saw him he could not repress a shudder.

Sipsu was feared, and as correspondingly hated, by the tribe. They brought to him, it is true, offerings of musk ox meat and walrus blubber when members fell ill. But that was the urge of necessity. Of late years Sipsu's conjurations for recovery had resulted in few cures; his heart was not in them; but with greater vehemence did he enter upon seances of malediction. With almost unerring exactness he prophesied many deaths. For this the tribe did not love him. Nor did Sipsu love the tribe; especially did he hate the youthful, and those who courted and were newly wed. When Maisanguaq touched his shoulder, he turned with a growl.

"Canst thou invoke the curse of death upon one who goes hunting upon the seas?"

Through the rheum of years Sipsu's eyes gleamed.

The aged, gnarled thing found voice. It was hollow and thin.

"Ha, thou art Maisanguaq," his toothless jaws chattered. "Thou bearest no one good will. Seldom dost thou smile. For this I like thee."

He laughed harshly. Maisanguaq impatiently repeated his question:

"Can Sipsu invoke the great curse? Ha, what dost thou mean? Art thou a fool? Have not many died upon the word of Sipsu, Sipsu whose spirits never desert him! Harken! Did not Sipsu go unto the mountains in his youth? Did he not hear the hill spirits speaking? Did he not carry food to them, and wood and arrow points for weapons? And in ookiah (winter) did they not strike? Did they not kill one Otaq, who hated Sipsu? Did Sipsu not go unto the lower land of the dead—did he not speak to those who freeze in the dark? Yea, did Sipsu not learn how the world is kept up, and the