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قراءة كتاب A Very Pleasaunt & Fruitful Diologe Called the Epicure

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A Very Pleasaunt & Fruitful Diologe Called the Epicure

A Very Pleasaunt & Fruitful Diologe Called the Epicure

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دار النشر: Project Gutenberg
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[Transcriber's note:

The printed text marks the first few leaves of each 16-page signature: A.i., A.ii... Other page breaks are marked in this e-text with a single line | .

In the original text, the dialogue was printed as one continuous block. This e-text has placed each speaker on a new line.

A few apparent typographic errors were corrected and are marked like this. Some additional problems are marked in the same way but were left unchanged. All other spelling, capitalization and punctuation are as in the original.]



A VE-
ry pleasaunt &
fruitful Dio-
loge called the
Epicure,

made by that fa-
mous clerke Eras
mus of Rotero-
dame, newly
translated.

1545.



S. Paule to the Ephesians

You that haue professed Christ,
suffre not your selues to be deceyued
vvith false doctrine, nor vaine
and noughtie talkyng, but herken
vnto all Godly thynges, and
especially too the doctryne
of the Gospell.




THE HABOVN-
daunt mercie and grace of our

heauenly father Iesu Christ,
maye alwaies strengthen
and defende oure noble

& vertuous Prynce Ed-
ward too the mainte-
naunce of the liue-
ly woord of
God.



WHERE as manye histories of olde & auncient antiquitie, and also al godly & Christiã writers most playnely consêt together, and agree in this, that dignitie, riches, kinred, worldly pompe, and renoume, doo neither make men better, ne yet happiar, contrarie too the blynde & fonde iudgement of the most part of menne: but by the power and strength of the mynde, that is, learnyng, wysedome, and vertue, all menne are hyghly enriched, ornated, & most purely beutified, for these bee thinges bothe notable, eternall, and verye familiar betwene the heauenly father & vs. It is therefore euidente (most excellent Prince) that the fittest ornamêtes for your graces tender age, bee, eruditiõ and vertue. Wherunto you are bothe so ernestly addicte and therin so wõderfully doo preuaile, that I nede not too exhorte & exstimulate your grace vnto the study thereof. For that God him self hath wrought, and fourmed your mynde so apt and desirous too attayne and diligêtly too seeke for al godly doctrine, that euê now you doo shewe in all youre saiynges and dooinges suche a wonderfull pleasaûtes much lyke vnto a certayne swete musike or harmonie, that any honest hart exceadinglye woulde reioyce in the sight therof. Verely, your grace thinketh plainly all time lost, that is not bestowed vpon learnyng, which is a verie rare thyng in anye childe, and rarest of all in a Prince. Thus youre noblenes, rather desireth vertue and learning the most surest and excellent treasures, which farre surmounte all worldly ryches, then anye vanities or trifles. Nowe youre grace prepareth for the holsome and pleasaunt foode of the mynde. Now you seke for that whiche you shal fynd most surest helper and faythfulst councellour in all your affaires. Now your magnificêt mynde studieth that, whiche all Englyshe menne with meke and humile heartes shuld desire GOD to endue your grace with all. Now with diligent labour you searche for a thyng, as one most myndeful of this saiyng: Happy is that realme that hath a lerned Prince. Nowe you trauaile for that, whiche conquereth, and kepeth doune all greuous tourmentes & outragious affections of the mynde, too the furderaunce of good liuyng, and maintenaûce of vertue, I meane holsome erudition and learnyng. Many Heathen Princes forsoth, are highly magnified with most ample prayses, which gaue them selues too the study of Philosophie, or knowledge of tongues, for their owne commoditie, and especially for the weale of their subiectes. Who is nowe more celebrated and worthelier extolled then Mithridates? that noble kyng of Pont and Bithinia, which, (as Aulus Gellius writeth) vnderstoode so perfitly the languages of .xxii. sondrye countries that were vnder his dominiõ, that he neuer vsed any interpretour too answer his subiectes, but spake their lãguages so finelye, as thoughe he had been of the same coûtrie. Ageyn, that honorable manne Quintus Ennius saied: that he had .iii. heartes, because he coulde speake Greke, Italian, and Latin. Yea, and breuely, the most famaus writers, as well the Heathen, as the Christien, with an vniuersall consent, playnly affirme: Whan thei had weied the nature and condiciõ of the purest thinges vnder heauen, thei sawe nothyng faire, or of any pryce, or that ought too be accõpted ours, but onely vertue and learning. Euen now too acknowledge that same, it is yeouê you from aboue, for your grace delecteth in nothyng more then too bee occupied in the holye Byble: wherin, you beginne too sauer & smelle furth the treasure of wisedome, knowledge and fulnes of the deuyne power, that is a studie most conuenient for euery Christien Prince, that kynd of studye cannot haue sufficient laude and commendation. Whose Princely heart forsoth, is raueshed on suche a godlie and vertuous studie, it can neuer haue condigne and worthie praises, but deserueth alwaies too bee had in great price, estimation, and honour. Who dooeth not know? that Prince which is yeouen vnto the scriptures of God and with a stoute stomake and valiãt heart, both searcheth furth and also defendeth ye true doctrine of the Gospell, too bee inrolled in the assemble of Christ. Who dooeth not see? that Prince too bee moost surelye armed, which carieth in his heart the swerd of ye spirit, which is the blessed woord of God. Who is ignoraunt? that euer lastyng lyfe consisteth in the knoweledge of God. What Prince woulde not studie to maintaine that, which is written for the health, and saluation of all menne weiyuge with himselfe that a Prince can not deserue, neither by conquest, ciuel policie, nor yet by anye other meane vnder heauen, thys name high or honorable, so wourthely as by the setting forward of Goddes woorde. What young Prince humily defendyng doune intoo him selfe and callyng to memory his bounden dutie woulde not with a glad hearte and a chearfull mynde, gredelye desyre too knowe, enlarge, and amplifie the glory and maiestie of hys derely beloued father? Your grace (forsoth) hath professed God too bee your father: Blessed are you then if you obey vnto hys word, and walke in his waies. Blessed are you, yf you supporte suche as preache the Gospell. Blessed are you, yf your mind bee full furnished with the testament of Christ, and shew your selfe too bee the most cruel too and enemy agaynst ypocrisie, supersticion, and all papistical phantasies, wherwt the true religion of God hathe been dusked and defaced these many yeres Blessed are you, if you reade it daye & nighte, that your grace maye knowe what GOD dooeth forbyd you, and euer submit your selfe therunto with seruiceable lowlines chiefly desiring to florysh and decke your mynd with godly knowledge. And most blessed are you, if you apply your self vnto al good workes, & plant surely in your heart the scriptures of Christ, If you thus doo, nether the power of any

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