direction.

  After all, I had been a lonelier woman than I realized, and Jane was like a kitten with a bell around its neck—one grows used to its playing about the house and misses it when gone. She also resembled a fixed star in her belief that she had been divinely appointed to carry a message of hope to the vilest of earth, and I felt that the same power had charged me with the responsibility of impressing her with a measure of commonsense.

  So we compromised for a while at least. She would stay with me, and I would not interfere with her work in the crime section, nor give way to remarks on the subject.

  I was sure the conditions in the Quarter would prove impossible, but as some people cannot be convinced unless permitted to draw their own diagram of failure, it was best for her to try when she was able to make the effort.

  The making of an extra room in a Japanese house is only a matter of shifting a paper screen or so into a ready-made groove. It took me some time to decide whether I should screen off Jane in the corner that commanded a full view of the wonderful sea, or at the end where by sliding open the paper doors she could step at once into the fairy land of my garden.

  Jane decided it herself. I discovered her stretched in an old wheel-chair before the open doors, looking into the sun-flooded greenery of the garden, and heard her softly repeating,

  Any one who felt that way about my garden had a right to live close to it.

  In half an hour Jane was established. My enthusiasm waned a bit the next day when I found all the pigeons in the neighborhood fluttering about the open door, fearlessly perching on the invalid's lap and shoulders while she fed them high-priced rice and dainty bits of dearly-bought chicken.

  I dispersed the pigeons with a flap of my apron and with forced mildness protested. "I'm obliged to ask you to be less generous. The price of rice is higher than those pigeons can fly and, as for chicken, it's about ten sen a feather. There's abundant food for you; but we cannot afford to feed all the fowls of the air."

  "Oh! dear Miss Jenkins, I couldn't drive them away. The cunning things! Every coo they uttered sounded like a love word."

  I hoped it was the patient's physical weakness, and not a part of her nature.

  I could not possibly survive a steady diet of emotion so tender that it bubbled over at the flutter of a pigeon's wing.

  I'd brought it on myself, however, and I was determined to share my home and my life with Jane Gray. Sentimental and visionary as she was, with the funny little twist in her tongue, the poor excuse of a body seemed the last place power of any kind would choose for a habitation. I was not disposed to attribute the supernatural to my companion, but from the day of her arrival unusual events popped up to speak for themselves.

  A nearby volcano, asleep for half a century, blew off its cap, covering land and sea with ashes and fiery lava. All my pink roses bloomed weeks earlier than they had any business to, and for the first time in years my old gardener got drunk. Between dashes of cold water on his head he tearfully wailed my unexpressed sentiments, in part:

  "Too many damfooly things happen all same time. Evil spirit get loose. Sake help me fight. Me nice boy. Me ve'y good boy but I no like foreign devil what is."

  Then one day, about a month after my family had been enlarged, I had just wheeled my newly acquired responsibility out in the garden to sun when Kishimoto San called. He often came for consultation. While his chief interest in life was to keep Hijiyama strictly Japanese and rigidly Buddhist, he was also superintendent of schools for his district and educational matters gave us a common interest. However, the late afternoon was an unusual hour for him to appear and one glance at his face showed trouble of a personal nature had drawn heavy lines in his mask of calmness. I had known Kishimoto San for twenty years. Part of him I could read like a primer; the other part was a sealed volume to which I doubt if even Buddha had the key. Sometimes when he was calling I wished Gabriel would appear in my doorway and announce the end of the world to see, if without omitting a syllable, Kishimoto would keep on to the end of the last phrase in the greeting prescribed for the occasion.

  The ceremony off his mind, he sat silent, unresponsive to the openings I tried to make for a beginning. Not till I had exhausted small talk of current events and asked after his family in particular instead of his ancestors in general, did his tongue loosen.

  Then the floodgates of his pent-up emotion opened and forth poured a torrent of anger, disappointment, and outraged pride. I had never before seen a man so shaken, but then I hadn't seen many, much less one with the red blood of Daimyos in his veins. He was a man whose soul dwelt in the innermost place of a citadel built of ancient beliefs and traditions.

  Out of the unchecked flood of denunciation, I learned that he held Christianity responsible for his woes. I, as a believer and an American, must hear what he thought; as his friend I must advise him if I could.

  In the twenty years that I had known the school superintendent, he had always been reserved regarding his personal and family life. To me his home was a vague, blurred background in which possible members of his family moved. He surprised me this day by referring in detail to the bitter grief which had come to him in years gone by through his only child.

  I had heard the story outside, but not even remotely had Kishimoto San ever before hinted that he possessed a child. I knew his need for help must be imperative, that the wound was torn afresh, else he was too good a Buddhist to make "heavy the ears of a friend" with a recital of his own sorrows.

  He said he had been most ambitious for his daughter. Years ago he had sent her to Yokohama to study English and music. While there the girl lived with his sister who had absorbed many new ideas regarding liberty for women. Once he was absent from Japan and without his knowledge the girl married an American artist, Harold Wingate by name, and went with him to his country to live.

  Kishimoto San had not seen her since her marriage until lately. He had honorably prayed that he never would. Some weeks before she had returned to Hijiyama practically penniless, which was bad, and a widow, which made it very difficult to marry her off again; but worse still was the half-breed child she had brought with her, a daughter of about seventeen. This girl, whose name was Zura, I soon found was the sore spot in Kishimoto San's grievance, the center around which his storm of trouble brewed.

  It was like pouring oil on flames when I asked particularly about the girl.

  Though he could speak English that was quite understandable, he broke loose in Japanese hardly translatable. "She is a wild, untamed barbarian. She has neither manners nor modesty, and not only dares openly to scorn the customs of my country and religion, but defies my commands, my authority."

  Knowing him as I did, I thought it must indeed be a free, wild spirit to meet the blow of Kishimoto San's will and not be crushed by the