قراءة كتاب The New Frontiers of Freedom from the Alps to the Ægean
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The New Frontiers of Freedom from the Alps to the Ægean
Meran; the ancient centers of German-Alpine culture, Brixen and Sterzing; of Schloss Tyrol, which gives the whole country its name; and, above all, of the Parsier valley, the home of Andreas Hofer, whose life and living memory provide the same inspiration for the Germans of Tyrol that the exploits and traditions of Garibaldi do for the Italians.
That Italy is not insensible to the perils of bringing within her borders a bloc of people who are not and never will be Italian, is clearly shown by the following extract from an Italian official publication:
"In claiming the Upper Adige, Italy does not forget that the highest valleys are inhabited by 180,000 Germans, a residuum from the immigration in the Middle Ages. It is not a problem to be taken light-heartedly, but it is impossible for Italy to limit herself only to the Trentino, as that would not give her a satisfactory military frontier. From that point of view, the basin of Bolzano (Bozen) is as strictly necessary to Italy as the Rhine is to France."
No one has been more zealous in the cause of Italy than I have been; no one has been more whole-heartedly with the Italians in their splendid efforts to recover the lands to which they are justly entitled; no one more thoroughly realizes the agonies of apprehension which Italy has suffered from the insecurity of her northern borders, or has been more keenly alive to the grim but silent struggle which has been waged between her statesmen and her soldiers as to whether the broad statesmanship which aims at international good-feeling and abstract justice, or the narrower and more selfish policy dictated by military necessity, should govern the delimitation of her new frontiers. But, because I am a friend of Italy, and because I wish her well, I view with grave misgivings the wisdom of thus creating, within her own borders, a new terra irredenta; I question the quality of statesmanship which insists on including within the Italian body politic an alien and irreconcilable minority which will probably always be a latent source of trouble, one which may, as the result of some unforseen irritation, break into an open sore. It would seem to me that Italy, in annexing the Upper Adige, is storing up for herself precisely the same troubles which Austria did when she held against their will the Italians of the Trentino, or as Germany did when, in order to give herself a strategic frontier, she annexed Alsace and Lorraine. When Italy puts forward the argument that she must hold everything up to the Brenner because of her fear of invasion by the puny and bankrupt little state which is all that is left of the Austrian Empire, she is but weakening her case. Her soundest excuse for the annexation of this region lies in her fear that a reconstituted and revengeful Germany might some day use the Tyrol as a gateway through which to launch new armies of invasion and conquest. But, no matter what her friends may think of the wisdom or justice of Italy's course, her annexation of the Upper Adige is a fait accompli which is not likely to be undone. Whether it will prove an act of wisdom or of shortsightedness only the future can tell.
The transition from the Italian Trentino to the German Tyrol begins a few miles south of Bozen. Perhaps "occurs" would be a more descriptive word, for the change from the Latin to the Teutonic, instead of being gradual, as one would expect, is almost startling in its abruptness. In the space of a single mile or so the language of the inhabitants changes from the liquid accents of the Latin to the deep-throated gutturals of the German; the road signs and those on the shops are now printed in quaint German script; via becomes weg, strada becomes strasse, instead of responding to your salutation with a smiling "Bon giorno" the peasants give you a solemn "Guten morgen." Even the architecture changes, the slender, four-square campaniles surmounted by bulging Byzantine domes, so characteristic of the Trentino, giving place to pointed steeples faced with colored slates or tiles. On the German side the towns are better kept, the houses better built, the streets wider and cleaner than in the Italian districts. Instead of the low, white-walled, red-tiled dwellings so characteristic of Italy, the houses begin to assume the aspect of Alpine chalets, with carved wooden balconies and steep-pitched roofs to prevent the settling of the winter snows. The plastered façades of many of the houses are decorated with gaudily colored frescoes, nearly always of Biblical characters or scenes, so that in a score of miles the traveler has had the whole story of the Scriptures spread before him. They are a deeply religious people, these Tyrolean peasants, as is evidenced not only by the many handsome churches and the character of the wall-paintings on the houses, but by the amazing frequency of the wayside shrines, most of which consist of representations of various phases of the Crucifixion, usually carved and painted with a most harrowing fidelity of detail. Occasionally we encountered groups of peasants wearing the picturesque velvet jackets, tight knee-breeches, heavy woolen stockings and beribboned hats which one usually associates with the Tyrolean yodelers who still inflict themselves on vaudeville audiences in the United States. As we sped northward the landscape changed with the inhabitants, the sunny Italian countryside, ablaze with flowers and green with vineyards, giving way to solemn forests, gloomy defiles, and crags surmounted by grim, gray castles which reminded me of the stage-settings for "Tannhäuser" and "Lohengrin."
Seen from the summit of the Mendel Pass, the road from Trent to Bozen looks like a lariat thrown carelessly upon the ground. It climbs laboriously upward, through splendid evergreen forests, in countless curves and spirals, loiters for a few-score yards beside the margin of a tiny crystal lake, and then, refreshed, plunges downward, in a series of steep white zigzags, to meet the Isarco, in whose company it enters Bozen. Because the car, like ourselves, was thirsty, we stopped at the summit of the pass at the tiny hamlet of Madonna di Campiglio—Our Lady of the Fields—for water and for tea. Should you have occasion to go that way, I hope that you will take time to stop at the unpretentious little Hotel Neumann. It is the sort of Tyrolean inn which had, I supposed, gone out of existence with the war. The innkeeper, a jovial, white-whiskered fellow, such as one rarely finds off the musical comedy stage, served us with tea—with rum in it—and hot bread with honey, and heaping dishes of small wild strawberries, and those pastries which the Viennese used to make in such perfection. There were five of us, including the chauffeur and the orderly, and for the food which we consumed I think that the innkeeper charged the equivalent of a dollar. But, as he explained apologetically, the war had raised prices terribly. We were the first visitors, it seemed, barring Austrians and a few Italian officers, who had visited his inn in nearly five years. Both of his sons had been killed in the war, he told us, fighting bravely with their Jaeger battalion. The widow of one of his sons—I saw her; a sweet-faced Austrian girl—with her child, had come to live with him, he said. Yes, he was an old man, both of his boys were dead, his little business had been wrecked, the old Emperor Franz-Joseph—yes, we could see his picture over the fireplace within—had gone and the new Emperor Karl was in exile, in Switzerland, life had heard; even the Empire in which he had lived, boy and man, for seventy-odd years, had disappeared; the whole world was, indeed, turned upside down—but, Heaven be praised,