pledges of affection; but she doesn't: you can only hear the ticking of the little French clock on the mantle-piece, and the spluttering of the coal as it bursts into a gassy flame between the bars of the grate, and you almost imagine Christmas has passed. You are deceived; for by-and-by you hear your children's footsteps as they skip over the garden-walk, and the sound of their ringing laughter as they rush in out of the cold, and their clamor rises louder and gladder and more jubilant than ever. Grandpa! Who does not know him, with his joyous face and hearty morning greeting? How resplendent he looks in his broadcloth suit, his gold-headed cane and great blue overcoat! What quantities of almonds and raisins, of oranges and sweetmeats, those overcoat-pockets contain! What child ever lived who did not believe grandpa's pocket a cornucopia for all juvenile desires? The day passes on. The turkey never looked browner or juicier, and the blaze on the pudding-sauce never burned bluer; the kissing under the mistletoe was never more delightful, nor the blindman's-buff ever played with a greater zest: but the merriest Christmas must end. Your little girl, tired and sleepy, kneels at your feet, and you pass your fingers through her soft curls, while she repeats her simple prayer: "God bless pa, God bless ma, God bless grandpa, God bless little brother, and God bless Santa Claus;" and you hope that God will bless Santa Claus. You thank your Creator you are the master of that quiet home and the father of those dear children, and go to your rest with a heart full of gratitude. You hope that all the newspaper-boys, and all the milkmen and bread-men's children, and all the little boys and girls who have no fathers or mothers or grandpas, and all the poor, and all the sick, and all the blind, and all the distressed, have had a merry Christmas.

At a time like this, when the security of your own reward relaxes scrutiny for the shortcomings of others, I would have you take up these "Trifles."

A CHRISTMAS MELODY.

The Prelude.

"Twenty-nine dollars! Very well, Mr. John Redfield: I think you have cut your allowance a little low. With bracelets, bonbons, and other gewgaws for your interesting friends, I must say your enjoyment of this prospective Twenty-fifth of December is somewhat reduced. When a man has skated over the frozen surface of society a little matter of one-and-thirty years, it is just reasonable to hope he has reached that desideratum known as years of discretion. There is a little adage relating to the immeasurably short time the feeble-minded enjoy pecuniary advantages, which I think decidedly applicable to you.

"A rather severe epigram, occurring in the Holy Scriptures, goes to show the impossibility—even though the somewhat unsatisfactory argument of the pestle and mortar be resorted to—of separating the same class of people from their rather confused ideas of the fitness of things. However, when the Mussulman, careering over Sahara, finds himself, by a stumble of his horse, rolling in the sand, with his yataghan, pistols, and turban scattered around him, he rises quietly, and exclaims, 'Allah is great!' I know a Christian would have expended his wrath in a variety of anathemas highly edifying, and close by wishing his unfortunate steed in a much warmer climate than the Mohammedan has any idea of. I am a poor church-man: let me emulate the philosophy of the simple child of the desert, and when I fall into trouble bear it patiently.

"I wonder what the grim savage would do were he short of money in a land thronging with beggars and other blissful adjuncts of civilization? Woe unto every blind or club-foot man, and every one-armed or scalded woman, I meet to-day! They shall work out their own salvation with fear and trembling, or I'm an idiot.

"Why, bless my soul, the fortunes bequeathed to all the novel-heroes created this century, would not begin to supply them!"

Redfield shook his head decidedly when he came to this part of his monologue, and put the gold and silver coins back into his pocket.

"I hate poor people—I positively do! I despise their pale faces and cadaverous expression. I detest straggling little girls who come up to you and say their mothers have been bedridden for three months, and all their little brothers and sisters are down with the fever. I know it's a lie. I can detect at once the professional whine, and am certain the story has been repeated by rote a hundred times that day; but for the life of me I cannot put out from my mind the imaginary picture of the half-furnished room in some filthy back street, with a forlorn woman with red hair stretched on a bed of straw, and half a dozen or more red-haired children piled about promiscuously.

"There is a wretched little German girl, always managing to have a boil either on her forehead or the back of her neck,—I believe in my soul it's from overfeeding,—who follows my footsteps like a misanthropic vampire. By what ingenuity she manages to cajole me out of my money I know not, but I positively assert that in the last fortnight, according to her account, her unhappy mother has suffered from eleven different incurable diseases. My God! what a complication of misfortune! Why not let them starve? When a man is not capable of maintaining a family, why in Heaven's name does he ever have one?

"I think I will follow the maxims of political economists and all respectable members of society, and vote beggars a nuisance. I wonder how many people to-day, praying for deliverance by Christ's 'agony and bloody sweat,' by his 'cross and passion,' his 'precious death and burial,' his 'glorious resurrection and ascension,' and the 'coming of the Holy Ghost,' don't?

"This is a charitable frame of mind to precede a Christmas morning. When did I contract the habit of talking to myself?

"I must be impressed with the two grand reasons of the man we all know of: first, I like to talk to a sensible man, and second, I like to hear a sensible man talk.

"I wonder if there is not something under the surface in Sol Smith's charity sermon? I rather like its pithy style:

"'He that giveth to the poor, lendeth to the Lord. Now, brethren, if you are satisfied with the security, down with the dust.'

"I once repeated it to a gaunt little parson, and his look of unmitigated horror caused me to hide my diminished head. I knew from his manner—he did not condescend a reply—what chamber in the Inferno was being heated up for my especial benefit. Well, well! the sentiment is doubtless creditable to his head and heart.

"What a pity it is I am not one of the 'good' people! What an agonizingly cerulean expression I would wear, to be sure!

"I wonder why young mothers don't write for their children's first copy Dante's inscription, and teach their baby lips to lisp of the world what he says of hell. It's surprising to me that that parson is not crazed at his sense of the certain perdition into which everybody except himself is hurrying. Perhaps, after all, there is something in the question of La Rochefoucauld, 'Is it not astonishing that we are not altogether overpowered at the misfortunes of our friends?' Well, man learns something every day. When I first saw a chicken take a billful of water and hold up its head, in my childish simplicity I imagined it thanking God: I afterward discovered it was only letting the water run down its throat. My mind, like good wine or bad butter, must be strengthening by age.

"Why can't we take things quietly, as we did when we were boys? I expect I had a