God of the West, the God of the East, and the struggle of their worshipers over a tomb. But we will not dwell on my fame, now for ever lost.

"This is the argument of my opera." He paused. "The first act," he went on, "shows Mahomet as a porter to Kadijah, a rich widow with whom his uncle placed him. He is in love and ambitious. Driven from Mecca, he escapes to Medina, and dates his era from his flight, the Hegira. In the second act he is a Prophet, founding a militant religion. In the third, disgusted with all things, having exhausted life, Mahomet conceals the manner of his death in the hope of being regarded as a god,—last effort of human pride.

"Now you shall judge of my way of expressing in sound a great idea, for which poetry could find no adequate expression in words."

Gambara sat down to the piano with an absorbed gaze, and his wife brought him the mass of papers forming his score; but he did not open them.

"The whole opera," said he, "is founded on a bass, as on a fruitful soil. Mahomet was to have a majestic bass voice, and his wife necessarily had a contralto. Kadijah was quite old—twenty! Attention! This is the overture. It begins with an andante in C major, triple time. Do you hear the sadness of the ambitious man who is not satisfied with love? Then, through his lamentation, by a transition to the key of E flat, allegro, common time, we hear the cries of the epileptic lover, his fury and certain warlike phrases, for the mighty charms of the one and only woman give him the impulse to multiplied loves which strikes us in Don Giovanni. Now, as you hear these themes, do you not catch a glimpse of Mahomet's Paradise?

"And next we have a cantabile (A flat major, six-eight time), that might expand the soul that is least susceptible to music. Kadijah has understood Mahomet! Then Kadijah announces to the populace the Prophet's interviews with the Angel Gabriel (maestoso sostenuto in F Major). The magistrates and priests, power and religion, feeling themselves attacked by the innovator, as Christ and Socrates also attacked effete or worn-out powers and religions, persecute Mahomet and drive him out of Mecca (stretto in C major). Then comes my beautiful dominant (G major, common time). Arabia now harkens to the Prophet; horsemen arrive (G major, E flat, B flat, G minor, and still common time). The mass of men gathers like an avalanche; the false Prophet has begun on a tribe the work he will achieve over a world (G major).

"He promises the Arabs universal dominion, and they believe him because he is inspired. The crescendo begins (still in the dominant). Here come some flourishes (in C major) from the brass, founded on the harmony, but strongly marked, and asserting themselves as an expression of the first triumphs. Medina has gone over to the Prophet, and the whole army marches on Mecca (an explosion of sound in C major). The whole power of the orchestra is worked up like a conflagration; every instrument is employed; it is a torrent of harmony.

"Suddenly the tutti is interrupted by a flowing air (on the minor third). You hear the last strain of devoted love. The woman who had upheld the great man dies concealing her despair, dies at the moment of triumph for him in whom love has become too overbearing to be content with one woman; and she worships him enough to sacrifice herself to the greatness of the man who is killing her. What a blaze of love!

"Then the Desert rises to overrun the world (back to C major). The whole strength of the orchestra comes in again, collected in a tremendous quintet grounded on the fundamental bass—and he is dying! Mahomet is world-weary; he has exhausted everything. Now he craves to die a god. Arabia, in fact, worships and prays to him, and we return to the first melancholy strain (C minor) to which the curtain rose.

"Now, do you not discern," said Gambara, ceasing to play, and turning to the Count, "in this picturesque and vivid music—abrupt, grotesque, or melancholy, but always grand—the complete expression of the life of an epileptic, mad for enjoyment, unable to read or write, using all his defects as stepping-stones, turning every blunder and disaster into a triumph? Did not you feel a sense of his fascination exerted over a greedy and lustful race, in this overture, which is an epitome of the opera?"

At first calm and stern, the maestro's face, in which Andrea had been trying to read the ideas he was uttering in inspired tones, though the chaotic flood of notes afforded no clue to them, had by degrees glowed with fire and assumed an impassioned force that infected Marianna and the cook. Marianna, too, deeply affected by certain passages in which she recognized a picture of her own position, could not conceal the expression of her eyes from Andrea.

Gambara wiped his brow, and shot a glance at the ceiling of such fierce energy that he seemed to pierce it and soar to the very skies.

"You have seen the vestibule," said he; "we will now enter the palace. The opera begins:—

"Act I. Mahomet, alone on the stage, begins with an air (F natural, common time), interrupted by a chorus of camel-drivers gathered round a well at the back of the stage (they sing in contrary time—twelve-eight). What majestic woe! It will appeal to the most frivolous women, piercing to their inmost nerves if they have no heart. Is not this the very expression of crushed genius?"

To Andrea's great astonishment,—for Marianna was accustomed to it,—Gambara contracted his larynx to such a pitch that the only sound was a stifled cry not unlike the bark of a watch-dog that has lost its voice. A slight foam came to the composer's lips and made Andrea shudder.

"His wife appears (A minor). Such a magnificent duet! In this number I have shown that Mahomet has the will and his wife the brains. Kadijah announces that she is about to devote herself to an enterprise that will rob her of her young husband's love. Mahomet means to conquer the world; this his wife has guessed, and she supports him by persuading the people of Mecca that her husband's attacks of epilepsy are the effect of his intercourse with the angels (chorus of the first followers of Mahomet, who come to promise him their aid, C sharp minor, sotto voce). Mahomet goes off to seek the Angel Gabriel (recitative in F major). His wife encourages the disciples (aria, interrupted by the chorus, gusts of chanting support Kadijah's broad and majestic air, A major).

"Abdallah, the father of Ayesha,—the only maiden Mahomet has found really innocent, wherefore he changed the name of Abdallah to Abubekir (the father of the virgin),—comes forward with Ayesha and sings against the chorus, in strains which rise above the other voices and supplement the air sung by Kadijah in contrapuntal treatment. Omar, the father of another maiden who is to be Mahomet's concubine, follows Abubekir's example; he and his daughter join in to form a quintette. The girl Ayesha is first soprano, Hafsa second soprano; Abubekir is a bass, Omar a baritone.

"Mahomet returns, inspired. He sings his first bravura air, the beginning of the finale (E major), promising the empire of the world to those who believe in him. The Prophet seeing the two damsels, then, by a gentle transition (from B major to G major), addresses them in amorous tones. Ali, Mahomet's cousin, and Khaled, his greatest general, both tenors, now arrive and announce the persecution; the magistrates, the military, and the authorities have all proscribed the Prophet (recitative). Mahomet declares in an invocation (in C) that the Angel Gabriel is on his side, and points to a pigeon that is seen flying away. The chorus of believers responds in accents of devotion (on a modulation to B major). The soldiers, magistrates, and officials then come on (tempo di marcia, common time, B major). A chorus in two divisions (stretto in E major). Mahomet yields to the storm (in a descending phrase of diminished sevenths)