MINGO

AND OTHER SKETCHES IN BLACK AND WHITE

BY
JOEL CHANDLER HARRIS
"UNCLE REMUS"



Author's Edition

EDINBURGH:
DAVID DOUGLAS, CASTLE STREET
1899

EDINBURGH: PRINTED BY T. AND A. CONSTABLE FOR DAVID DOUGLAS
LONDON: SIMPKIN, MARSHALL AND CO.

CONTENTS.

• MINGO: A SKETCH OF LIFE IN MIDDLE GEORGIA
• AT TEAGUE POTEET'S: A SKETCH OF THE HOG MOUNTAIN RANGE
• A PIECE OF LAND
• BLUE DAVE

MINGO: A SKETCH OF LIFE IN MIDDLE GEORGIA

MINGO: A SKETCH OF LIFE IN MIDDLE GEORGIA.

I.

IN 1876, circumstances, partly accidental and partly sentimental, led me to revisit Crooked Creek Church, near the little village of Rockville, in Middle Georgia. I was amazed at the changes which a few brief years had wrought. The ancient oaks ranged roundabout remained the same, but upon everything else time had laid its hand right heavily. Even the building seemed to have shrunk: the pulpit was less massive and imposing, the darkness beyond the rafters less mysterious. The preacher had grown grey, and feebleness had taken the place of that physical vigour which was the distinguishing feature of his interpretations of the larger problems of theology. People I had never seen sat in the places of those I had known so well. There were only traces here and there of the old congregation, whose austere simplicity had made so deep an impression upon my youthful mind The blooming girls of 1860 had grown into careworn matrons, and the young men had developed in their features the strenuous uncertainty and misery of the period of desolation and disaster through which they had passed. Anxiety had so ground itself into their lives that a stranger to the manner might well have been pardoned for giving a sinister interpretation to these pitiable manifestations of hopelessness and unsuccess.

I had known the venerable preacher intimately in the past; but his eyes, wandering vaguely over the congregation, and resting curiously upon me, betrayed no recognition. Age, which had whitened his hair and enfeebled his voice, seemed also to have given him the privilege of ignoring everything but the grave and the mysteries beyond.

These swift processes of change and decay were calculated to make a profound impression, but my attention was called away from all such reflections. Upon a bench near the pulpit, in the section reserved for the coloured members, sat an old negro man whose face was perfectly familiar. I had known him in my boyhood as Mingo, the carriage-driver and body-servant of Judge Junius Wornum. He had changed but little. His head was whiter than when I saw him last, but his attitude was as firm and as erect, and the evidences of his wonderful physical strength as apparent, as ever. He sat with his right hand to his chin, his strong serious face turned contemplatively toward the rafters. When his eye chanced to meet mine, a smile of recognition lit up his features, his head and body drooped forward, and his hand fell away from his face, completing a salutation at once graceful, picturesque, and imposing.

I have said that few evidences of change manifested themselves in Mingo; and so it seemed at first, but a closer inspection showed one remarkable change. I had known him when his chief purpose in life seemed to be to enjoy himself. He was a slave, to be sure, but his condition was no restraint upon his spirits. He was known far and wide as "Laughing Mingo," and upon hundreds of occasions he was the boon companion of the young men about Rockville in their wild escapades. Many who read this will remember the "'possum suppers" which it was Mingo's delight to prepare for these young men, and he counted among his friends and patrons many who afterward became distinguished both in war and in the civil professions. At these gatherings, Mingo, bustling around and serving his guests, would keep the table in a roar with his quaint sayings, and his local satires in the shape of impromptu doggerel; and he would also repeat snatches of orations which he had heard in Washington when Judge Wornum was a member of Congress. But his chief accomplishments lay in the wonderful ease and fluency with which he imitated the eloquent appeals of certain ambitious members of the Kockville bar, and in his travesties of the bombastic flights of the stump-speakers of that day.

It appeared, however, as he sat in the church, gazing thoughtfully and earnestly at the preacher, that the old-time spirit of fun and humour had been utterly washed out of his face. There was no sign of grief, no mark of distress, but he had the air of settled anxiety belonging to those who are tortured by an overpowering responsibility. Apparently here was an interesting study. If the responsibilities of life are problems to those who have been trained to solve them, how much more formidable must they be to this poor negro but lately lifted to his feet! Thus my reflections took note of the pathetic associations and suggestions clustering around this dignified representative of an unfortunate race.

Upon this particular occasion church services were to extend into the afternoon, and there was an interval of rest after the morning sermon, covering the hour of noon. This interval was devoted by both old and young to the discussion of matters seriously practical. The members of the congregation had brought their dinner baskets, and the contents thereof were spread around under the trees in true pastoral style. Those who came unprovided were, in pursuance of an immemorial custom of the section and the occasion, taken in charge by the simple and hearty hospitality of the members.

Somehow I was interested in watching Mingo. As he passed from the church with the congregation, and moved slowly along under the trees, he presented quite a contrast to the other negroes who were present. These, with the results of their rural surroundings superadded to the natural shyness of their race, hung upon the outskirts of the assembly, as though their presence was merely casual, while Mingo passed along from group to group of his white friends and acquaintances with that familiar and confident air of meritorious humility and unpretentious dignity which is associated with good-breeding and gentility the world over. When he lifted his hat in salutation, there was no servility in the gesture; when he bent his head, and dropped his eyes upon the ground, his dignity was strengthened and fortified rather than compromised. Both his manners and his dress retained the flavour of a social system the exceptional features of which were too often by both friend and foe made to stand for the system itself. His tall beaver, with its curled brim, and his blue broadcloth dress-coat, faded and frayed, with its brass buttons, bore unmistakable evidence of their age and origin, but they seemed to be a reasonable and necessary contribution to his individuality.

Passing slowly through the crowd, Mingo made his way to a double-seated buggy shielded from all contingencies of sun and rain by an immense