incessant activity upon the path toward it and perpetual warfare against the obstacles opposed to it."—Mazzini.

The Experience of the Past.—By many experiments, over many differing "folk-ways," the modern family has arrived. We name it now "monogamic," and mean by the name the union of one man and one woman, in aim at least for life, and their children. Whereas once it was the rule of a tribe or clan which determined every detail of sex-relationship, a rule represented either by the mother or the father, it is now an individualistic choice of two adult persons only, socially legalized by a required certificate and ceremony. Whereas once it was the basis of all social order and mutual aid, it is now one of several institutions inherited from the past, and is itself subject to the state, which is the chief heir to our social inheritance. The family, however, is now, as it has always been, the interior, vital, and so far indispensable social relationship, beginning, as it does, at first hand the training of each individual toward membership in society-at-large. In the past, under the mother-rule, the social elements of the family were emphasized, since her power was one delegated by the group of which she and her children were a part and closely related to peaceful ways and to primitive industrial arts. Under the father-rule, the political and legal elements of the family were emphasized, since his was an autocratic and personal control of wife and children, even of adult sons, and in many cases of his own mother, and marked the beginning and worked toward the power of the modern state. In all cases, however, it was as a representative of the group-ideal and the group-control that the parents held sway over the family; and if the family is to persist in the future as an institution it will hold its authority over individual lives as trustee of society-at-large. Name, line of inheritance, rights and duties of one member toward other members and to the family group as a whole, must all be determined in the last analysis by the "mores" of the people and the time concerned.

New Ideals Affecting the Family.—To-day the ideal of equality of rights for men and women, and the ideal of ministration to childhood's needs, are stronger than the ideal of family control. The social demand is, therefore, for standardization of family life and of child-care on a high plane of physical, mental, and moral development of each individual life rather than for an autocratic representation of the power of what Professor James called "the collectivity that owns us." Hence certain problems which have never before been clear in social consciousness are now arising to enter all debates on family stability and family success.

The Headship of the Father.—During the middle ages of our civilization and for centuries of our later past the headship of the family rested securely in the father. Now the ideal of "Two heads in council; Two beside the hearth; Two in the tangled business of the world" is working toward democratization of the family. This leads toward a legal status and an economic adjustment in which the relation of husband and wife may be equalized toward each other and toward their children. In this new process, which is a part of the general movement we call democracy, there are special difficulties of modification peculiar to the family relation. The monogamic ideal and practice demands permanency, solidarity of interest and unity of control both within and without the family circle, at least until all the children of a marriage have reached maturity. The ideal of the rightful individuation of women, and even of minor children, works against that legal solidarity and obvious unity. The old way of obtaining these elements of family stability, a method still in vogue in many places and still defended by some persons, was to place all power of control in the hands of the husband and father, and thus make the wife a perpetual minor and leave the children wholly under patriarchal bondage. The modern ideal of women as entitled to self-ownership and self-control even when married, and the social need, just beginning to be understood, for women as for men to fully develop their powers and capacities militates against the legal headship of the father. To-day there is a demand, growing in insistency, that we accept the right of each member of the family circle to individual development and work toward its realization. There is also the demand that we retain inviolate the social means for successful family life. Some do not hesitate to say that to fulfil both these demands is not within human power.

Is It Possible to Democratize the Family?—The witty writer who declares that "the democratization of the family is impossible, since the family is by nature an autocracy and ruled by the worst disposition in it," is not without endorsers. There are also those, more serious in intent, who claim that the family as an inherited institution is by virtue of its inmost quality inimical to the personal freedom of its members, and hence that the state, which is now standardizing child-care, must undertake the practical duties involved and leave both parents free to change marital relationship at will before or after the birth of children and maintain their separate bachelor or spinster freedom.

Mating and Parenthood.—This latter view is stated definitely by one writer who believes that a new morality will "separate entirely, mating from parenthood" in the interest of a more effective social arrangement—"mating," or the free union of a man and a woman in sex-relationship, to be in that case "solely a private matter with which no one but the parties involved have any concern." "Parenthood," on the other hand, having relation, as it must, to society, requires, so this writer declares, from either the father or the mother, as inclination and capacity indicate, or from both parents if such should be the wish of both, a "contract with the state" binding to an upbringing of the child in accordance with accepted standards of physical, mental, moral, and vocational demands. Such a contract with the state in respect to child-care and the training of youth might give far better results, be it confessed, than follow the utterly ignorant and careless breeding of the young of the human race by those on lowest levels of thought and action. Few, however, think such a contract would meet all essentials of child-development.

What Is the Modern Ideal in Child-care?—What is the ideal of those most advanced in knowledge of childhood's needs and most sincere in devotion to the welfare and happiness of the young? It is certainly not one which ignores or minimizes the influence of the private home or one which includes the belief that one parent, however wise or good, can do as much for a child as two parents working in harmony over a long period of years can accomplish.

Nor can the influence of such a proposed separation of mating and parenthood upon the sex-relationship itself be ignored in any proposed new ways of living together. Some of the critics of the family, as we know it, may put "duty" in quotation marks when dealing with sex-relationship in the