there were Mouncey’s party, Hayhurst’s party, Bradshaw’s party, Southey’s party, stretching along the edge of the wide plains of the Round Hill, and drinking their Western waters. The post of honour and of danger was the line of the Kap River. This was occupied by the party of Scott below Kafir Drift, and by the Irish party above it. The forlorn hope of the entire settlement was Mahony’s party at the clay pits, who had to bear the first brunt of every Kafir depredation in the Lower Albany direction. Names thicken as we proceed from Waay-plaats towards Grahamstown. Passing Greathead’s location, we come among the men of Dalgairns at Blauw Krantz. Then those of Liversage about Manly’s Flats. John Stanley, ‘Head of all Parties,’ as he styled himself, belonged to the same neighbourhood. Turvey’s party were in Grobblaar’s Kloof; William Smith’s at Stony Vale, Dr Clarke’s at Collingham. Howard’s, Morgan’s, and Carlisle’s, bring us by successive steps to the neighbourhood of Grahamstown.

“My ‘reminiscences’ are those of an Albany settler; but I do not forget that there was another party, who, though locally separated from the main body, occupied a position, the importance of which developed itself in the after-history of the settlement. I refer to the Scotch party, who were located on the Baviaans River, among mountains and glens that have been rendered classic by the poetry of their leader and historic by the gallant deeds and endurance of his compatriots in the after-struggles of the frontier. I need make no particular reference, however, to the early circumstances of that body of men, as in Pringle’s African Sketches they have a most graphically-written history of their own.”

Thus, in 1820, was the land overrun and taken possession of by the “British Settlers.” It had once been the land of the Hottentots, but had never at any time rightfully belonged to the Kafirs, who, after wrongfully entering it and rendering themselves by their thievish disposition and deceit an unbearable nuisance, were finally driven out of it in 1819.

The idea of Government in sending the settlers out to occupy these vacated lands was, that a convenient buffer might thus be placed on the frontier of the colony to keep the savages in check. That these settlers and their descendants received many a rude shock, and played their part nobly, has been proved, and is admitted on all hands. That they received less encouragement and help from those who induced them to emigrate than might have been expected, is equally certain.

Brown and I chatted, more or less, of these things as we toiled up the slopes of the Zuurberg, where the original settlers had toiled fifty-five years before us, and in the afternoon came to a pretty good inn, where a small misfortune befell us. While we were indulging in a cup of tea, one of our horses escaped. We had crossed the mountain range by that time, and the truant had a fine range of undulating country to scamper over. That animal gave us some trouble, for, although nearly a dozen men went, after him on horseback, he kept dodging about actively with many flourishes of heels and tail during the whole afternoon.

When one is in no hurry, and the weather is fine, a delay of this kind is rather pleasant than otherwise. While men and boys were engaged in the fruitless chase, I wandered off into the bush in the hope of stumbling on a tortoise or a snake, or some other creature that I had previously been accustomed to see in zoological collections, but the reptiles kept close, and refused to show themselves. I came, however, on a gigantic beehive; at least it resembled one in appearance, though the smoke that issued from a hole in its top suggested humanity. There was also a hole in one side partially covered by a rickety door. Close beside it stood a little black creature which resembled a fat and hairless monkey. It might have been a baboon. The astonished gaze and grin with which it greeted me warranted such an assumption, but when it suddenly turned and bolted through the hole into the beehive, I observed that it had no tail—not even a vestige of such a creation,—and thus discovered that it was a “Tottie,” or Hottentot boy. The sublime, the quaint, the miserable, the ridiculous, and the beautiful, were before me in that scene. Let me expound these five “heads” in order.

On my left rose the woody slopes and crags of the Zuurberg, above whose summits the white hills and towers and gorgeous battlements of cloud-land rose into the bright blue sky. Around me were groups of flowering mimosa bushes, with thorns from three to six inches long, interspersed with which were curious aloes, whose weird leafy tops gave them the aspect of shrubs growing upside down with their roots scrambling aimlessly in the air. In front stood the native hut, the wretchedness of whose outside was only equalled by the filth and poverty-stricken aspect within. Near to this were several native children, as black as coal, as impudent-looking as tom-tits, and as lively as crickets. Beyond all lay the undulating plains studded with flowering shrubs of varied form and hue, and bathed in golden sunshine.

There is something sad, ay, and something mysterious, to me in the thought that such a lovely land had been, until so recently, the home of the savage and the scene of his wicked and ruthless deeds.

On New Year’s day I dined in a public restaurant in Somerset,—in a strange land with strangers. But the strangers were not shy. Neither was I. There were about a dozen of us at table, and before dinner was half over we were as sociable as if we had been bosom friends from infancy. We even got to the length of warm discussion, and I heard some sentiments expressed regarding natives and “native policy,” with which I could not agree; but, being ignorant on the subject at the time, I stuck to general principles. It seemed to me that some of the speakers must have been born with their brains turned the wrong way. This idea recalls to memory the curious fact that, during my first walk in Somerset, I saw a mounted Hottentot policeman wearing his helmet with the fore part to the back, because its rear peak was longer, and a better sunshade, than the front.

The same tendency to sacrifice appearance to utility is observable among the Malays of Capetown, who treat their sou’-westers similarly.

My first visit to a native church was on a Sunday,—the hottest Sunday I ever spent. The congregation was entirely black and brown. It, also, was hot, so that the church was by no means cool. Whatever depth, or want of depth, there might have been in the Christianity of these people, the garb and the bearing of civilisation were very obvious and very pleasant to behold. Their behaviour was most orderly and modest, though, probably, many of them had gone there to display their finery.

Taking my place near the pulpit I saw them to advantage. The church was pretty full. I sat down beside a very stout Hottentot girl, whose dress of showy chintz was as much a subject of interest to herself as of indifference to the congregation. There were marvellous contrasts and surprising harmonies displayed in that church, with not a few discords. Childlike good-humour sat on every countenance. When Mr Green ascended the pulpit eager expectancy gleamed in every jet-black eye. When the psalm was given out the preparatory clearing of throats and consequent opening of thick red lips and revelation of splendid rows of teeth all over the church had quite a lighting-up effect on the scene. They sang heartily and well of course,—all black people do so, I think. Just opposite me sat a young man with a countenance so solemn that I felt sure he had made up his mind to “be good,” and get the full benefit of the services. His black cheeks seemed to glisten with earnestness; his thick lips pouted with devotional good-will. I do not write in ridicule, but merely endeavour to convey my full meaning. He wore a superfine black dress coat, a gaudy vest, and buff corduroy trousers so