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قراءة كتاب To Whom This May Come 1898
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
moral as well as by physical constitution. It is a thought painful, rather than cheering, that this may be the truth, so altogether do the chances preponderate against the ability of these elect ones to recognize each other even if they meet, seeing that speech is so inadequate and so misleading a medium of self-revelation. But among the mind-readers, the search for one's ideal mate is a quest reasonably sure of being crowned with success, and no one dreams of wedding unless it be; for so to do, they consider, would be to throw away the choicest blessing of life, and not alone to wrong themselves and their unfound mates, but likewise those whom they themselves and those undiscovered mates might wed. Therefore, passionate pilgrims, they go from isle to isle till they find each other, and, as the population of the islands is but small, the pilgrimage is not often long.
When I met her first we were in company, and I was struck by the sudden stir and the looks and smiling interest with which all around turned and regarded us, the women with moistened eyes. They had read her thought when she saw me, but this I did not know, neither what was the custom in these matters, till afterward. But I knew, from the moment she first fixed her eyes on me, and I felt her mind brooding upon mine, how truly I had been told by those other women that the feeling with which they had inspired me was not love.
With people who become acquainted at a glance, and old friends in an hour, wooing is naturally not a long process. Indeed, it may be said that between lovers among mind-readers there is no wooing, but merely recognition. The day after we met, she became mine.
Perhaps I cannot better illustrate how subordinate the merely physical element is in the impression which mind-readers form of their friends than by mentioning an incident that occurred some months after our union. This was my discovery, wholly by accident, that my love, in whose society I had almost constantly been, had not the least idea what was the color of my eyes, or whether my hair and complexion were light or dark. Of course, as soon as I asked her the question, she read the answer in my mind, but she admitted that she had previously had no distinct impression on those points. On the other hand, if in the blackest midnight I should come to her, she would not need to ask who the comer was. It is by the mind, not the eye, that these people know one another. It is really only in their relations to soulless and inanimate things that they need eyes at all.
It must not be supposed that their disregard of one another's bodily aspect grows out of any ascetic sentiment. It is merely a necessary consequence of their power of directly apprehending mind, that whenever mind is closely associated with matter the latter is comparatively neglected on account of the greater interest of the former, suffering as lesser things always do when placed in immediate contrast with greater. Art is with them confined to the inanimate, the human form having, for the reason mentioned, ceased to inspire the artist. It will be naturally and quite correctly inferred that among such a race physical beauty is not the important factor in human fortune and felicity that it elsewhere is. The absolute openness of their minds and hearts to one another makes their happiness far more dependent on the moral and mental qualities of their companions than upon their physical. A genial temperament, a wide-grasping, godlike intellect, a poet soul, are incomparably more fascinating to them than the most dazzling combination conceivable of mere bodily graces.
A woman of mind and heart has no more need of beauty to win love in these islands than a beauty elsewhere of mind or heart. I should mention here, perhaps, that this race, which makes so little account of physical beauty, is itself a singularly handsome one. This is owing doubtless in part to the absolute compatibility of temperaments in all the marriages, and partly also to the reaction upon the body of a state of ideal mental and