the Belgian patriots have been more appropriate as a Chemin de Fer decoration?

It is impossible to contemplate any steam-engine, without feeling wonder and admiration at the ingenuity of man; but this feeling is raised to a degree of awe when you look at a locomotive engine—there is such enormous power compressed into so small a space—I never can divest myself of the idea that it is possessed of vitality—that it is a living as well as a moving being—and that idea, joined with its immense power, conjures up in my mind that it is some spitting, fizzing, terrific demon, who, if he could escape control, would be ready and happy to drag us by thousands to destruction.

And will this powerful invention prove to mankind a blessing or a curse?—like the fire which Prometheus stole from heaven to vivify his statue, may it not be followed by the evils of Pandora’s fatal casket?

The lower classes of Belgium have formed an idea that the introduction of steam is to take away their bread. Let us examine whether there is not in this idea a degree of instinctive and prophetic truth.

The axiom of our political economists is, that the grand object to be sought and obtained is to produce the greatest possible results by the smallest possible means. The axiom, as an axiom by itself, is good; but the axiom to be opposed to it is, that the well-being and happiness of any state depends upon obtaining full employment for the whole industry of the people.

The population of Belgium is enormous. In England we calculate about eighteen hundred souls to the square league. In Belgium it amounts to three thousand eight hundred souls to the square league. Now it would be impossible for Belgium to support this population, were it not, in the first place, for her extensive manufactories, (for upon the cotton manufactories alone, in which steam is as yet but partially introduced, two hundred and fifty thousand souls depend for their existence,) and in the second place, from the subdivision of the land in small portions, arising from the laws of inheritance, which bar the right of primogeniture; the consequence of which is, that the major part of Belgium is cultivated by spade husbandry, and is in the very highest state of fertility. Nevertheless, the proportion of those who receive relief in Belgium from public institutions and private charities of all descriptions amounts even at present to one in eight persons. Now, allowing that the steam-engine should be generally introduced into this country, the consequence must be, that machinery will supply the place, and do the work of man. And what may be the result? that thousands will be thrown out of employment, and must be supported by the nation. When the population is so dense that there is not room for the labour of its present inhabitants, it is clear that the introduction of machinery can have but one effect—that of increasing pauperism. Are not, then, the Belgians right in thinking that it will deprive them of their bread?

That machinery has already had that effect to a certain degree in England cannot be denied; and not only our manufacturing, but our agricultural population, have been distressed from an adherence to the same principle, of obtaining the greatest possible results from the smallest possible means. The subdivision of land will do more to relieve the agricultural distress than anything else. At present large farms are preferred both by landlord and tenant, because a large farm can be cultivated with a fewer number of men and horses; but how does this act? It throws a certain quantity of labourers out of employ, who are supported in idleness. Is the sum gained by farmers by employing fewer men on large farms more than their proportion of the poor’s rates paid for unproductive industry? That it may be more to the farmers is possible, as they shift a great part of the onus upon others; but to the nation it certainly is not—for the man who does not work must still be fed. May we not then consider the following propositions as correct?

That, producing the greatest possible results from the least possible means, is an axiom which can only hold good when it does not interfere with the industry of the people. That, as long as the whole population are employed, such powers become a benefit, and a source of extra wealth. But that, in proportion as it throws the population out of employment, so much the more does it prove an injury, and must finally lead to a state of things which must end in riot, anarchy, and confusion. Quod est demonstrandum—I hope it will not be in our time.