never to know it. 'You expect the gardener! What for?'

"'To work in the garden.'

"And my mother, having involuntarily turned her eyes on this little square of weeds and plants run wild, that she had called a garden, recognized with dismay the improbability of her excuse.

"'This man,' said Madame Cornouiller, 'could just as well work in your garden Monday or Tuesday. Moreover, that will be much better.' One should not work on Sunday.'

"'He works all the week.'

"I have often noticed that the most absurd and ridiculous reasons are the least disputed: they disconcert the adversary. Madame Cornouiller insisted, less than one might expect of a person so little disposed to give up. Rising from her armchair, she asked:

"'What do you call your gardener, dearest?'

"'Putois,' answered my mother without hesitation.

"Putois was named. From that time he existed. Madame Cornouiller took herself off, murmuring: 'Putois! It seems to me that I know that name. Putois! Putois! I must know him. But I do not recollect him. Where does he live?'

"'He works by the day. When one wants him one leaves word with this one or that one.'

"'Ah! I thought so, a loafer and a vagabond—a good-for-nothing. Don't trust him, dearest.'

"From that time Putois had a character.'"

II

Messieurs Goubin and Jean Marteau having arrived, Monsieur Bergeret put them in touch with the conversation.

"We were speaking of him whom my mother caused to be born gardener at Saint-Omer and whom she christened. He existed from that time on."

"Dear master, will you kindly repeat that?" said Monsieur Goubin, wiping the glass of his monocle.

"Willingly," replied Monsieur Bergeret. "There was no gardener. The gardener did not exist. My mother said: 'I am waiting for the gardener.' At once the gardener was. He lived."

"Dear master," said Monsieur Goubin, "how could he live since he did not exist?"

"He had a sort of existence," replied Monsieur Bergeret.

"You mean an imaginary existence," Monsieur Goubin replied, disdainfully.

"Is it nothing then, but an imaginary existence?" exclaimed the master. "And have not mythical beings the power to influence men! Consider mythology, Monsieur Goubin, and you will perceive that they are not real beings but imaginary beings that exercise the most profound and lasting influence on the mind. Everywhere and always, beings who have no more reality than Putois have inspired nations with hatred and love, terror and hope, have advised crimes, received offerings, made laws and customs. Monsieur Goubin, think of the eternal mythology. Putois is a mythical personage, the most obscure, I grant you, and of the lowest order. The coarse satyr, who in olden times sat at the table with our peasants in the North, was considered worthy of appearing in a picture by Jordaens and a fable by La Fontaine. The hairy son of Sycorax appeared in the noble world of Shakespeare. Putois, less fortunate, will be always neglected by artists and poets. He lacks bigness and the unusual style and character. He was conceived by minds too reasonable, among people who knew how to read and write, and who had not that delightful imagination in which fables take root. I think, Messieurs, that I have said enough to show you the real nature of Putois."

"I understand it," said Monsieur Goubin. And Monsieur Bergeret continued his discourse.

"Putois was. I can affirm it. He was. Consider it, gentlemen, and you will admit that a state of being by no means implies substance, and means only the bonds attributed to the subject, expresses only a relation."

"Undoubtedly," said Jean Marteau; "but a being without attributes is a being less than nothing. I do not remember who at one time said, 'I am that I am.' Pardon my lapse of memory. One cannot remember everything. But the unknown who spoke in that fashion was very