all the relations and affairs of this life, as well as in all work for CHRIST and for eternity, it is GOD'S will for each child of His that "whatsoever he doeth shall prosper."

Yet many of His children evidently do not enjoy this uniform blessing; some find failure rather than success the rule of their life: while others, sometimes prospered and sometimes discouraged, live lives of uncertainty, in which anxiety and even fear are not infrequent. Shall we not each one at the outset ask, How is it with me? Is this blessed prosperity my experience? Am I so led by the SPIRIT in my doings, and so prospered by GOD in their issues, that as His witness I can bear testimony to His faithfulness to this promise? If it be not so with me, what is the reason? Which of the necessary conditions have I failed to fulfil? May our meditations on the First Psalm make these conditions more clear to our minds, and may faith be enabled to claim definitely all that is included in this wonderful promise!

More literally, O the blessings, the manifold happiness of the man whose character is here described in the first and second verses of this Psalm! He is happy in what he escapes or avoids, and happy and prospered in what he undertakes.

The first characteristic given us is that he walks not in the counsel of the ungodly, the wicked. Notice, it does not merely say that he walks not in wicked counsel: a man of GOD clearly would not do this; but what is said is that he "walketh not in the counsel of the wicked." Now the wicked have often much worldly wisdom, and become noted for their prosperity and their prudence, but the child of GOD should always be on his guard against their counsel; however good it may appear, it is full of danger.

One of the principal characteristics of the wicked is that GOD is not in all his thoughts; he sees everything from the standpoint of self, or, at the highest, from the standpoint of humanity. His maxim, "Take care of number one," would be very good if it were meant that GOD is first, and should always be put first; but he means it not so: self and not GOD is number one to the ungodly. The wicked will often counsel to honesty, not on the ground that honesty is pleasing to GOD, but that it is the best policy; if in any particular business transaction a more profitable policy appears quite safe, those who have simply been honest because it pays best, will be very apt to cease to be so.

The child of GOD has no need of the counsel of the ungodly; if he love and study GOD'S Word it will make him wiser than all such counsellors. If he seek for and observe all the counsel of GOD, through the guidance of the HOLY SPIRIT, he will not walk in darkness even as to worldly things. The directions of GOD'S Word may often seem strange and impolitic, but in the measure in which he has faith to obey the directions he finds in the Scripture, turning not to the right hand nor to the left, will he make his way prosperous, will he find good success.

The history of the early Friends in America, who would not take a weapon to protect themselves against the savage Indian tribes, shows how safe it is to follow the Word of GOD and not to resist evil. And their later experience in the recent Civil War, in which no one of them lost his life, though exposed to the greatest dangers and hardships because they would not fight, further confirms the wisdom as well as blessedness of literally obeying the Scripture. The eyes of the LORD still run to and fro throughout the whole earth to show Himself strong in behalf of those who put their trust in Him before the sons of men. The enlightened believer has so much better counsel that he no more needs than condescends to accept the counsel of the ungodly.

And, more than this, the wise child of GOD will carefully ascertain the standpoint of a fellow-believer before he will value his counsel; for he learns from Scripture and experience that Satan too infrequently makes handles of the people of GOD, as, for instance, in Peter's case. Little did the astonished Peter know whence his exhortation to the LORD to pity Himself came; "Get thee behind me, Satan," showed that our LORD had traced this counsel, which did not seek first the Kingdom of GOD, to its true source. Alas, the counsel of worldly-minded Christians does far more harm than that of the openly wicked. Whenever the supposed interests of self, or family, or country, or even of church or mission come first, we may be quite sure of the true source of that counsel; it is at least earthly or sensual, if not devilish.

Further, the truly blessed man--

Birds of a feather flock together; the way of a sinner no more suits a true believer than the way of the believer suits the sinner. As a witness for his MASTER in the hope of saving the lost, he may go to them; but he will not, like Lot, pitch his tent towards Sodom; lest he be ensnared as Lot was, who only escaped himself, losing all those he loved best, and all his possessions. Ah, how many parents who have fluttered moth-like near the flame, have seen their children destroyed by it, while they themselves have not escaped unscathed! How many churches and Christian institutions, in the attempt to attract the unconverted by worldly inducements or amusements, have themselves forfeited the blessing of GOD; and have so lost spiritual power, that those whom they have thus attracted have been nothing benefited! Instead of seeing the dead quickened, a state of torpor and death has crept over themselves.

There is no need of, nor room for, any other attraction than that which CHRIST Himself gave, when He said, "I, if I be lifted up ... will draw all men unto Me." Our MASTER was ever "separate from sinners," and the HOLY SPIRIT speaks unmistakably in 2 Cor. vi.: "What fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? ... for ye are the temple of the living GOD; as GOD hath said, I will dwell in them, and walk in them; and I will be their GOD, and they shall be my people. Wherefore come out from among them, and be ye separate ... and touch not the unclean thing; and I will receive you, and will be a FATHER unto you, and ye shall be my sons and daughters, saith the LORD Almighty."

The seat of the scornful is one of the special dangers of this age. Pride, presumption, and scorn are closely linked together, and are far indeed from the mind which was in CHRIST JESUS. This spirit often shows itself in the present day in the form of irreverent criticism. Those who are spiritually least qualified for it are to be found sitting in the seat of judgment, rather than taking the place of the inquirer and the learner. The Bereans of old did not