GOD for all manner of need, and look with confident expectation to GOD to really prosper him in whatever he does.

But this prosperity will not always be apparent, except to the eye of faith. When Chorazin and Bethsaida rejected our LORD'S message, it needed the eye of faith to rejoice in spirit and say, "Even so, FATHER; for so it seemed good in Thy sight." Doubtless the legions of hell rejoiced when they saw the LORD of Glory nailed to the accursed tree; yet we know that never was our blessed LORD more prospered than when, as our High Priest, He offered Himself as our atoning sacrifice, and bore our sins in His own body on the tree. As then, so now, the path of real prosperity will often lie through deepest suffering; followers of CHRIST may well be content with the path which He trod.

But though this prosperity may not be immediately apparent, it will always be real, and should always be claimed by faith. The minister in his church, the missionary among the heathen, the merchant at his desk, the mother in her home, the workman in his labour, each may alike claim it. Not in vain is it written, "Whatsoever he doeth shall prosper."

VI. Finally, let us notice that these promises are all in the indicative mood, and, provided the conditions are fulfilled, are absolute. There is no "may be" about them. And further, they are made to individual believers. If other believers fail, he who accepts them will not; the word is, "Whatsoever he doeth shall prosper."

It is not necessary to dwell at any length upon the contrast. The ungodly cannot enjoy the happiness of the child of GOD, for they cannot carry out the conditions. They neither can, nor desire to, avoid the counsel, the society, or the ways of their own fellows; and they lack that spiritual insight which is essential to delighting in GOD'S Word. Instead of being full of life, like the tender grain, they become hard and dry; and the same sun that ripens the one prepares the other for destruction. Instead of being "planted," the wind drives them away; and He who delights in the way of His people, causes the way of the ungodly to perish.

In our meditations on the first Psalm we have dwelt on "Blessed Prosperity." But all GOD'S dealings are full of blessing: He is good, and doeth good, good only, and continually. The believer who has taken the LORD as his SHEPERD, can assuredly say in the words of the twenty-third Psalm, "Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the LORD for ever;" or, taking the marginal reading of the Revised Version, "Only goodness and mercy shall follow me." Hence, we may be sure that days of adversity are still days of prosperity aso, and are full of blessing.

The believer does not need to wait until he sees the reason of GOD'S afflictive dealings with him ere he is satisfied; he knows that all things work together for good to them that love GOD; that all GOD'S dealings are those of a loving FATHER, who only permits that which for the time being is grievous, in order the accomplish results that cannot be achieved in any less painful way. The wise and trustful child of GOD rejoices in tribulation, "knowing that tribulation worketh patience," experience, hope--a hope that "maketh not ashamed; because the love of GOD is shed abroad in our hearts by the HOLY GHOST which is given unto us."

The history of Job is full of instruction, and should teach us many lessons of deep interest and great profit. The veil is taken away from the unseen world, and we learn much of the power of our great adversary; but also of his powerlessness apart from the permission of GOD our FATHER.

In the 8th verse of the 1st chapter, GOD Himself bears testimony to His servant: "that there is none like him in the earth, a perfect and an upright man, one that feareth GOD, and escheweth evil; and in the 2nd chapter and 3rd verse, He repeats the same testimony, adding: "still he holdeth fast his integrity, although thou movedst Me against him, to destroy him without cause." Stronger testimony to the life which GOD'S grace enabled Job to live can scarcely be imagined. The chastisement that came upon him is declared to have been without cause so far as his life and spirit were concerned. Let us thank GOD that the same grace which enabled Job, so long ago, to live a life that pleased GOD and received His repeated commendation, is unchanged; and that by it we may also live lives that will be well-pleasing to Him with whom we have to do.

Satan would very frequently harass the believer in times of sorrow and trial by leading him to think that GOD is angry with him--that this is a punishment for some unknown offence, and many of the comforts and consolations that might otherwise be enjoyed may thus be clouded. Do we not rather see from the Word of GOD that He is like a glad father, delighting to be able to encourage a strong healthy son to undertake some athletic feat which will entail arduous effort and careful training, or to stimulate him to prepare for a difficult literary examination by a prolonged and toilsome course of study, knowing he will obtain honours and permanent advantage from his attainments? So, our HEAVENLY FATHER delights to trust a trustworthy child with a trial in which he can bring great glory to GOD, and through which he will receive permanent enlargement of heart, and blessing for himself and others.

Take the case of Abraham: GOD so thoroughly trust him, that He was not afraid to call upon His servant to offer up his well-beloved son. And here, in the case of Job, it was not Satan who challenged GOD about Job, but GOD who challenged the arch-enemy, the accuser of the brethren, to find any flaw in his character, or failure in his life. In each case grace triumphed, and in each case patience and fidelity were abundantly rewarded; but more of this anon.