carried through with zeal and resolution. In his time also little by little the Khedivial forces have been increased. A sixth Soudanese battalion was raised in 1896, and in that and the following year four additional fellaheen battalions were added to the army. When the Khartoum campaign began, the total muster-roll of the regular troops was eighteen battalions of infantry, ten squadrons of cavalry, a camel corps of eight companies, five batteries of artillery, together with the customary quota of engineers, medical staff, transport, and other departmental troops. There was a railway construction battalion numbering at least 2000 men, but they were non-combatants. As the whole armed strength of Egypt was, for the occasion, practically called into the field, the peace of the Delta had to be secured by other means. A small armed body called the Coast Guard and the ordinary police, apart from the meagre British garrison, were responsible for public tranquillity. The re-organisation and increase of the Coast Guard, which was decided on, into an army of 8000 men, was a brilliant idea, and one of the recent master-strokes of Lord Cromer and the Sirdar. It is ostensibly a quasi-civil force, and it was formed and equipped without the worry of international queries and interference. The Coast Guard is mainly composed of picked men, including old soldiers and reservists. Their duties carry them into the interior as well as along the sea-coast, for, partly on account of the salt tax, there are revenue defaulters along the borders of the Nile as well as by the Mediterranean and Red Sea. They are dressed like soldiers and are armed with Remingtons.

Mohammed Achmed, who called himself the Mahdi, or the last of the prophets, whose mission was to convert the world to Islamism, was a native of Dongola. He was born near El Ordeh, or New Dongola, in 1848, and was the son of a carpenter. In person, he was above the medium height, robust, and with a rather handsome Arab cast of features. During 1884 I saw his brother and two of his nephews in a village south of El Ordeh. All of them were tall stalwart men, light of complexion for Dongolese, courteous and hospitable to strangers. Mohammed Achmed, from his youth, evinced a taste for religious studies coupled with the ascetic extravagances of a too emotional nature. From Khartoum to Fashoda he acquired a great reputation for sanctity. Religious devotees gathered around him and followed him to his retreat upon the island of Abba. There he, in May 1881, first announced his claims as the true Mahdi. His barefaced assertions of special divine command and guidance found credulous believers. With the wisdom of the serpent he had added to his influence and security as a prophet by marrying daughters of Baggara sheiks, i.e. chiefs. Mohammed Achmed was a vigorous and captivating preacher, learned in all the literature of the Koran, ever ready with apt and telling quotations. His early teaching was decidedly socialistic, including a command for the overthrow of the then existing civil state. His principles have been summed up officially as "an insistence upon universal law and religion—his own—with community of goods, and death to all who refused adherence to his tenets." Unfortunately, "opportunity" played into his hands. The misrule of the Pashas, the burden of over-taxation coupled with the legal suppression of the slave trade, and the demoralisation of the Egyptian forces enabled Mohammed Achmed to rebel successfully. Troops sent against him were defeated and annihilated. Towns capitulated to his arms and within a period of two years the inhabitants of the Soudan were hailing him as the true Mahdi, their invincible deliverer. With the capture of Khartoum, on the morning of the 26th of January 1885, and the abandonment of the Soudan and its population—the Egyptian frontier being fixed by British Government order at Wady Halfa—the over-lordship of that immense region from the Second Cataract to the Equatorial Lakes was yielded to the so-called Mahdi Mohammed Achmed did not long enjoy his conquests. Success killed him as it has done many a lesser man. For a season he gave himself up to a life of indolence and the grossest lust. On the 22nd of June 1885, less than six months after Gordon's head had been struck off and brought to him, the Mahdi suddenly died. It is said by some that his death was due to smallpox, by others that one of his women captives poisoned him in revenge for the murder of her relatives. His demise was kept secret for a time by his successor Abdullah, the chief Khalifa, and the other dervish leaders. It was given out that the Mahdi's spirit had been called to Heaven for a space but would soon return to lead his hosts to fresh triumphs and further fat spoils. A tomb was erected over the place where his body lay, and the legend of his mission was taken over by Abdullah, who also in due season had visions and communicated reputed divine ordinances to the dervishes. Abdullah, who was ignorant, illiterate and cruel, far beyond his dead master—"the cruellest man on earth," Slatin Pasha dubbed him,—by his exactions and treacheries soon overreached himself. Events were hastening to the overthrow of Mahdism. Sheiks and tribes fell away from the Khalifa and returned to the fold of orthodox Mohammedanism. By 1889, as an aggressive force seeking to enlarge its boundaries, Mahdism was spent. Thereafter, stage by stage, its power dwindled, although Omdurman, the dervish capital, remained the headquarters of the strongest native military power that North Africa has ever known.

Lord Cromer has been blamed for many things he did, and much that he left undone, during the earlier days of Mahdism. A fuller knowledge of the whole circumstances justifies my saying that, as custodian of British interests, he acted throughout with singular prudence and great forbearance. It was not with his wish or approval that several of the untoward expeditions against the dervishes were undertaken. It is permissible to regret that, from a variety of causes, the British Government engaged in more than one ill-considered and irresolute campaign for the destruction of Mahdism. Much treasure and countless thousands of lives were foolishly squandered and all without the least compensating advantage. The barren results of the Soudan campaigns directed from the War Office in Pall Mall form too painful a subject for discussion. It is only fair to say, that the military officials' hands may have been much hampered from Downing Street.

Headquarters, Wady Halfa.

As I have stated elsewhere, it was not until 1896 that the serious reconquest of the Soudan was begun. Before then there had been, as Mr Gladstone after all appropriately termed them, "military operations," but not a state of war. He might have called them "blood-spilling enterprises," for they were only that and no more. The re-occupation of the province of Dongola in 1896, freed the Nile up to Merawi, and gave the disaffected Kababish, Jaalin and riverain tribesmen a chance of reverting to their allegiance to the Khedive. It also enabled the Sirdar to pass his gunboats farther up the river. Another gain issuing from the forward movement was that his right was secured from serious attack. Then followed the building of the wonderful Wady Halfa direct desert railway towards Abu Hamid, Berber, and Dakhala at the mouth of the Atbara. It was the 1897 campaign which put all these places into the Sirdar's hands. During that year's high Nile, he passed his gunboats over the long stretch of cataracts betwixt Merawi and Abu Hamid, and ran