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قراءة كتاب The Twentieth Century American Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon Nations

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‏اللغة: English
The Twentieth Century American
Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon Nations

The Twentieth Century American Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon Nations

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دار النشر: Project Gutenberg
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unaltered, or is not interpreted in a sense quite other than the framers intended, is to-day comparatively unimportant. It must be so. It would be impossible that any code or constitution drawn up to meet the needs of the original States, in the phase of civilisation and amid the social conditions which then prevailed, could be suited to the national life of a Great Power in the twentieth century. In internal affairs, there is hardly a function of Government, scarcely a relation between the different branches of the Government itself, or between the Government and any of the several States, or between the Government and the people, which is not unlike what the framers of the Constitution intended or what they imagined that it would be.

But it is in external affairs that the nation must find, indeed has found, the old rules most inadequate. The policy of non-association which was desirable, even essential, to the young, weak state, whose only prospect of safety lay in a preservation of that isolation which her geographical position made possible to her, is and must be impracticable in a World-Power. Within the last decade, the United States has stepped out from her solitude to take the place which rightfully belongs to her among the great peoples. By the acquirement of her colonial dependencies, still more by the inevitable exigencies of her commerce, she has chosen (as she had no other choice) to make herself an interested party in the affairs of all parts of the world. All the conditions that made the old policy best for her have vanished.

A child is rightly forbidden by his nurse to make acquaintance with other children in the street; but this child has grown to manhood and gone out into the world to seek—and has found—his fortune. The old policy of isolation has been cast aside, till nothing remains of it but a few old formulæ which have no virtue—not even significance—now that all the conditions to which they applied are gone. The United States has been compelled to make alliances (some, as when she co-operated with the other Powers in China, of the most "entangling" kind), and still the old phrase holds its spell on the popular mind.

The injunction was originally intended to prevent the young Republic from being drawn into the wars with which Europe at the time was rent, by taking sides with any one party against any other. It was levelled not against alliances, but against entanglements. It was framed, and wisely framed, to secure to the United States the peace and isolation necessary to her development. The isolation is no longer either possible or desirable, but peace remains both. The nation would in fact be living more closely up to the spirit of the injunction by entering into an alliance which would secure peace and make entanglements impossible, than she is when she leaves herself and the world exposed to the constant menace of war, merely for the sake of seeming to comply with the letter of a maxim which is now meaningless. If Washington were alive to-day, it does not seem to me possible to doubt that he would favour a new English treaty, even though he might have more difficulty in compelling Congress to accept his views than he had once before.

As the case stands, the United States may easily become involved in war with any one of the Great Powers, no matter how pacific or benevolent her intentions may be. There are at least three Powers with which a trivial incident might precipitate a conflict at almost any time; while the possibilities of friction which might develop into open hostilities with some one of the lesser states are almost innumerable. It is beside the question to say that the United States need have no fear of the result: indeed that very fact contributes largely to the danger. It is ever the man who can fight, and knows it, who gets into trouble. Every American who has lived much in the farther West knows that he who would keep clear of difficulties had best not carry a revolver. In its very self-confidence—a self-confidence amply justified by its strength—the American people is, measured by the standards of other nations, an eminently bellicose people—much more bellicose than it supposes.

Great Britain's alliance with Japan has with reasonable certainty, so far as danger of conflict between any two of the Great Powers is concerned, secured the peace of Asia for some time to come. The understanding between Great Britain and France goes some way towards assuring the peace of Europe, of which the imminent rapprochement with Russia (which all thinking Englishmen desire[8:1]) will constitute a further guarantee. But an alliance between Great Britain and the United States would secure the peace of the world. There is but one European Power now which could embark on a war with either Great Britain or the United States with any shadow of justification for hopefulness as to the result; and no combination of Powers could deceive itself into believing that it could make head against the two combined or would dare to disturb the peace between themselves when the two allies bade them be still.

In the days of her youth,—which lasted up to the closing decade of the nineteenth century,—provided that she did not thrust herself needlessly into the quarrels of Europe, her mere geographical position sufficed to secure to America the peace which she required. The Atlantic Ocean, her own mountain chains and wildernesses, these were bulwarks enough. She has, by pressure of her own destiny, been compelled to come out from behind these safeguards to rub shoulders every day with all the world. If she still desires peace, she will be more likely to realise that desire by seeking other shields. Nor must any American reader misunderstand me, for I believe that I estimate the fighting power of the United States more highly than most native-born Americans. She needs no help in playing her part in the world; but no amount of self-confidence, no ability to fight, if once the fight be on, will serve to protect her from having quarrels thrust upon her—not necessarily in wilfulness by any individual antagonist but by mere force of circumstance. Considered from the standpoint of her own expediency, an alliance with Great Britain would give to the United States an absolute guarantee that for as many years as she pleased she would be free to devote all her energies to the development of her own resources and the increase of her commerce.

But there are other considerations far larger than that of her own expediency. This is no question of the selfish interests either of the United States or of Great Britain. There is no people more responsive than the American to high ideals. Englishmen often find it hard to believe that an American is not talking mere fustian when he gives honest expression to his sentiments; but from the foundation of the Republic certain large ideas—Liberty, Freedom of Conscience, Equality—have somehow been made to seem very real things to the American mind. Whether the Englishman does not in his heart prize just as dearly as the American the things which these words signify, is another matter; it is not the Englishman's habit to formulate them even to himself, much less to talk about them to others. Most Englishmen have large sympathy with Captain Gamble who, bewailing the unrest in Canada at the outbreak of the Revolutionary War, complained that the Colonials talked too much about "that damned absurd word Liberty."[10:1]

It is rarely

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