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قراءة كتاب The Twentieth Century American Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon Nations
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The Twentieth Century American Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon Nations
attainment of the same end she has already joined with France on the one hand and with Japan on the other) to make sure that it should never come. Has the United States any right to refuse to enter into such an alliance—an alliance which would not be entangling, but which would make entanglements impossible?
At Christmas time in 1906, the following suggestion was made in the London correspondence of an American paper[15:1]:
"The new ideals which mankind has set before itself, the infinitely larger enlightenment and education of the masses, the desperate struggle which every civilised people is waging against all forms of social suffering and vice within itself, the mere complexity of modern commerce with its all-absorbing interest—these things all cry aloud for peace. War does not belong to this phase of civilisation. Least of all can it have any appeal to the two peoples in whom the spirit of the Twentieth Century is most manifest. Of all peoples, Great Britain and the United States have most cause to desire peace.
"There should be a Christmas message sent from the White House which should run something like this:
"To His Majesty King Edward the Seventh:
"To your majesty, to her majesty the Queen, and to the people of the British empire, I desire to express the best wishes of myself and of the people of the United States. At the same time, I wish to assure your majesty that you will have both the sympathy and the practical support of the American people in such action as it may seem right to you and to the British people to take in the direction of securing to the nations of the world that peace of which your majesty has always shown yourself so earnest an advocate.
"Some such an answer as this would be returned:
"To His Excellency the President of the United States:
"In acknowledging with gratitude the expression of good wishes to ourselves, to her majesty the Queen, and to the people of the British empire of yourself and the population of the United States, I desire most cordially to reciprocate the sentiments of good will. Even more cordially and gratefully, I acknowledge the assurance of sympathy and support of the great American people in action directed to securing peace to the nations of the world. It will be my immediate care to propose such a course of joint action between us as may secure that blessing to all peoples in the course of the coming year.
"Does anybody doubt that, if the two nations bent themselves to the task in earnest, universal peace could be so secured to all the peoples of the earth in the course of the coming year? And if it is in truth in their power to do this thing, how can either conceivably convince itself that it is not its duty?
"And what a Christmas the world would have in 1907!"
Does any one doubt it? Does any one doubt that, if the two peoples were in earnest, though the thing might not be brought about in one year, it is far from improbable that it could be achieved in two years or three? Since the paragraphs which I have quoted were published, a year has passed and for a large part of that year the Conference has been in session at The Hague; and of the results of that Conference it is not easy for either an Englishman or an American to speak with patience. Does any one doubt that if the two Governments had set themselves determinedly, from the beginning of the pourparlers, to reach the one definite goal those results might have been very different?
During the last few years, the two Powers, each acting in her own way, have done more to establish peace on earth than has been done by all the other Powers in all time; and I most earnestly believe that it only needs that they should say with one voice that there shall be no more wars and there will be none. Nor am I ignoring the complexities of the situation; but I believe that all the details, the first step once taken, would settle themselves with unexpected facility through the medium of international tribunals. Of course this will be called visionary: but whosoever is tempted so to call it, let him read history in the records of contemporary writers and see how visionary all great forward movements in the progress of the world have seemed until the time came when the thing was to be accomplished. What we are now discussing seems visionary because of its unfamiliarity. It has the formidableness of the unknown. The impossible, once accomplished, looks simple enough in retrospect. The fact is that never before has there been a time when boundaries all over the world have been so nearly established—when there were so few points outstanding likely to embroil any two of the Great Powers in conflict—so few national ambitions struggling for appeasement. It is easy not to realise this unless one studies the field in detail: easy to fail to see how near is the attainment of universal peace.
The Councils of the Powers have in the past been so hampered by the traditions of a tortuous diplomacy, so tossed and perturbed within by the cross-currents of intrigue, that they have shown themselves almost childishly incapable of arriving at clear-cut decisions. Old policies, old formulæ, old jealousies, old dynastic influences still hold control of the majority of the chancelleries of Continental Europe, and these things it is that have made questions simple in themselves seem complex and incapable of solution. But there is nothing to be settled involving larger territorial interests or more beset with delicacies than many questions with which the Supreme Court of the United States has had to deal—none so large as to seem formidable to his Majesty's Privy Council or to the House of Lords. And under the guidance of Great Britain and the United States acting in unison, assured in advance of the sympathy of France and Japan and of whatever other Powers would welcome the new order of things, a Hague committee or other international tribunal could be made a businesslike organisation working directly for results,—as directly as the board of directors of any commercial corporation. And it is with those who consider this impracticable that the onus lies of pointing out the direction from which insuperable resistance is to be expected,—from which particular Powers in Europe, in Asia, or in Central or South America.
The ultimate domination of the world by the Anglo-Saxon (let us call him so) seems to be reasonably assured; and no less assured is it that at some time wars will cease. The question for both Englishmen and Americans to ask themselves is whether, recognising the responsibility that already rests upon it, the Anglo-Saxon race dare or can for conscience' sake—or still more, whether one branch of it when the other be willing to push on, dare or can for conscience' sake—hang back and postpone the advent of the Universal Peace, which it is in its power to bring about to-day, no matter what the motives of jealousy, of self-interest, or of self-distrust may be that restrain it.
It has been assumed in all that has been said that the onus of refusal rests solely on the United States; as indeed it does. Great Britain, it will be objected, has asked for no alliance. Nor has she. Great Britain does not put herself in the position of suing for a friendship which may be denied; and is there any doubt that if Great Britain had at any time asked openly for such an alliance