href="@public@vhost@g@gutenberg@html@files@31108@[email protected]#Footnote_24_59" class="fnanchor pginternal" tag="{http://www.w3.org/1999/xhtml}a">(24) "Words have no value for us unless followed at once by action. But all is not action that goes under that name: for example, the modest and too-cautious organization of secret societies without some external manifestations is in our eyes merely ridiculous and intolerable child's play. By external manifestations we mean a series of actions that positively destroy something—a person, a cause, a condition that hinders the emancipation of the people. Without sparing our lives, without pausing before any threat, any obstacle, any danger, etc., we must break into the life of the people with a series of daring, even insolent, attempts, and inspire them with a belief in their own power, awake them, rally them, and drive them on to the triumph of their own cause." (25)

The most remarkable of this series of writings is "The Revolutionary Catechism." This existed for several years in cipher, and was guarded most carefully by Nechayeff. Altogether it contained twenty-six articles, classified into four sections. Here it is declared that if the revolutionist continues to live in this world it is only in order to annihilate it all the more surely. "The object remains always the same: the quickest and surest way of destroying this filthy order." ... "For him exists only one single pleasure, one single consolation, one reward, one satisfaction: the success of the revolution. Night and day he must have but one thought, but one aim—implacable destruction." ... "For this end of implacable destruction a revolutionist can and often must live in the midst of society, feigning to be altogether different from what he really is. A revolutionist must penetrate everywhere: into high society as well as into the middle class, into the shops, into the church, into the palaces of the aristocracy, into the official, military, and literary worlds, into the third section (the secret police), and even into the imperial palace." (26)

"All this unclean society must be divided into several categories, the first composed of those who are condemned to death without delay." (Sec. 15.) ... "In the first place must be destroyed the men most inimical to the revolutionary organization and whose violent and sudden death can frighten the Government the most and break its power in depriving it of energetic and intelligent agents." (Sec. 16.) "The second category must be composed of people to whom we concede life provisionally, in order that by a series of monstrous acts they may drive the people into inevitable revolt." (Sec. 17.) "To the third category belong a great number of animals in high position or of individuals who are remarkable neither for their mind nor for their energy, but who, by their position, have wealth, connections, influence, power. We must exploit them in every possible manner, overreach them, deceive them, and, getting hold of their dirty secrets, make them our slaves." (Sec. 18.) ... "The fourth class is composed of sundry ambitious persons in the service of the State and of liberals of various shades of opinion. With them we can conspire after their own program, pretending to follow them blindly. We must take them in our hands, seize their secrets, compromise them completely, in such a way that retreat becomes impossible for them, so as to make use of them in bringing about disturbances in the State." (Sec. 19.) "The fifth category is composed of doctrinaires, conspirators, revolutionists, and of those who babble at meetings and on paper. We must urge these on and draw them incessantly into practical and perilous manifestations, which will result in making the majority of them disappear, while making some of them genuine revolutionists." (Sec. 20.) "The sixth category is very important. They are the women, who must be divided into three classes: the first, frivolous women, without mind or heart, which we must use in the same manner as the third and fourth categories of men; the second, the ardent, devoted, and capable women, but who are not ours because they have not reached a practical revolutionary understanding, without phrase—we must make use of these like the men of the fifth category; finally, the women who are entirely with us, that is to say, completely initiated and having accepted our program in its entirety. We ought to consider them as the most precious of our treasures, without whose help we can do nothing." (Sec. 21.) (27)

The last section of the "Catechism" treats of the duty of the association toward the people. "The Society has no other end than the complete emancipation and happiness of the people, namely, of the laborers. But, convinced that this emancipation and this happiness can only be reached by means of an all-destroying popular revolution, the Society will use every means and every effort to increase and intensify the evils and sorrows, which must at last exhaust the patience of the people and excite them to insurrection en masse. By a popular revolution the Society does not mean a movement regulated according to the classic patterns of the West, which, always restrained in the face of property and of the traditional social order of so-called civilization and morality, has hitherto been limited merely to exchanging one form of political organization for another, and to the creating of a so-called revolutionary State. The only revolution that can do any good to the people is that which utterly annihilates every idea of the State and overthrows all traditions, orders, and classes in Russia. With this end in view, the Society has no intention of imposing on the people any organization whatever coming from above. The future organization will, without doubt, proceed from the movement and life of the people; but that is the business of future generations. Our task is terrible, total, inexorable, and universal destruction." (28) These are in brief the tactics and principles of terrorism, as understood by Bakounin and Nechayeff. As only the criminal world shared these views in any degree, the "Catechism" ends: "We have got to unite ourselves with the adventurer's world of the brigands, who are the veritable and unique revolutionists of Russia." (29)

It is customary now to credit most of these writings to Nechayeff, although Bakounin himself, I believe, never denied that they were his, and no one can read them without noting the ear-marks of both Bakounin's thought and style. In any case, Nechayeff was constantly with Bakounin in the spring and summer of 1869, and the most important of these brochures were published in Geneva in the summer of that year. And, while it may be said for Bakounin that he nowhere else advocates all the varied criminal methods advised in these publications, there is hardly an argument for their use that is not based upon his