passengers, and wondered how it was they were not showing themselves anywhere. As soon as Constance and the other ladies sat up to look at the black men, they became alarmed, and asked each other what it all meant. But they were not left long in doubt as to what to do, for a very tall black man rose and made a speech in a language none of us could understand; and then, signing to the females to follow him, he strode off towards the north, and away from the sea. By this time we were all much frightened: we did not know what had happened, but we supposed the men had been taken inland, as we could see no signs of them. We did not hesitate about following the man who had spoken, for the other men closed round us and shook their sticks at us if we hesitated about moving.

It was not till I had been many months in this country and had learned the language that I heard all that had taken place on that eventful night; and it may aid the reader to better understand our position if I now describe those details which were afterwards so graphically described to me.

Our ship had been wrecked on the coast of South Africa, about midway between Natal and Algoa Bay, and not far from a river termed the Umzimvubu, Imvubu being the native name of the hippopotamus, several of which animals are inhabitants of this river. The natives in this part were a branch of the great Zulu nation, but independent of the Zulus. They were sometimes called the Amapondas, but they were more pleased to be called Amazimvubu. This tribe was ruled over by a chief called Inyati, or the Buffalo, and was strong enough to be feared by the Amakosa tribes to the west, and respected by the Zulus to the east. In their habits they resemble the Zulus, and were given to use the short stabbing assagy in preference to the light assagy used for throwing by the Amakosa. They lived in huts similar to those of the other South African Caffres, and were great cultivators of the soil, growing mealies or Indian corn, a smaller grain called m’beli, pumpkins, and sugar-cane. They were lovers of cattle, and a man’s riches consisted of herds of cattle and of wives.

I learned that the second day after we had been wrecked we had been discovered by these people, who had then set a watch on us; and it having been discovered that the men possessed firearms, and that there were women belonging to the party, it was decided that an attack should be made on the men during the night, and by surprise. Every detail of our camp was known to these people. By concealing themselves in the bush they had noted where each man lay down to sleep. Two Caffres had then been told off to assagy each individual, and to do it so quietly that no alarm should be given. Every plan was so well arranged that, at a given signal, each man had been stabbed dead at once, and his body carried away and thrown in the water. The females, it was known, slept under the canvas, and they were not to be touched. I, being always with them and having long curly hair, was supposed to be a little girl, and so was spared; and when it was known that I was not a girl, I was allowed to live as I was so young. All these details were described to me by a young Caffre who had been present at the massacre, and whose first adventure had been at this affair.

We had walked for some hours along narrow paths that sometimes led through bushes, at others over hills and down valleys, and at length reached a collection of huts, which I afterwards learned was named must, or, as the Dutch and English call it, a kraal. At this kraal several men, women, and children came out to look at us, all seeming much amused at our appearance, and especially astonished at the long hair of the ladies, for the Caffres have only short and woolly hair.

We were given some milk at this kraal, and I observed that the Caffre who had spoken to us when I first awoke seemed to be giving orders to all the men, and when they replied to him they often said “Inkose.” I tried to make these people understand me by saying a few words in Hindostani, but they could not understand me and shook their heads. On my repeating to them the first word I learned, viz., Inkose, they nodded, and pointing to the large Caffre, said “Yena Inkose” This, I afterwards learnt, meant “He is the chief.”

We continued our journey during three days, resting at night in the kraals; and we saw thousands of Caffres, who were all alike, and who all seemed equally surprised at our appearance. At length we reached a kraal that was far larger than any we had hitherto seen, and on nearing which the Caffres came out in crowds and shouted “Inkose” and shook hands with all the men whom we had first seen. I and the three ladies were shown a hut, into which we had to crawl on our hands and knees: we then laid down, for we were all very tired and footsore. We were given some milk and some Indian corn boiled, but we saw no meat, these people apparently living entirely on corn and milk.

Mrs Apton and her daughter sat crying in the hut, and exclaiming that we should all be killed and probably eaten; but Constance seemed very brave and said that, considering how we had escaped from the wreck, we ought not to despair now. We all talked over our probable future, and tried to guess what had become of the men of the party. The Caffres had managed their slaughter so quietly that it was not till I could speak the language that we discovered what had happened to them. On the first night at this kraal the moon was full, and all the men belonging to this village and also those from several near it assembled, and, lighting a large fire, sat in a circle round it, and sang songs the whole night. We could not sleep in consequence of the noise, and we did not feel certain that we were not going to be killed and roasted at the fire, for we knew so little of the Caffres that we believed them to be cannibals.

It was just at daybreak when a Caffre came to the kraal and beckoned me to come out, saying “E-zapa” which meant “Come here.” Thinking I was to be taken out and roasted, I clung to Constance and cried; but the Caffre dragged me away, and led me to where there were some dozen men sitting apart and talking. When I was dragged to where they were sitting, I was made to sit down, and a long conversation took place, two men seeming to be arguing with each other: one was the Inkose who had captured us, the other I had never seen before.

Had I then known the subject that was being discussed between them, I should have been more frightened than I was, but luckily all was settled without my knowledge. When the men of our party had been assagied, the orders were to spare the females; and I was supposed to be a little girl, as I was always with the ladies. The Caffres, however, soon found out that I was a boy, and the question now was whether I should be assagied or allowed to live. The chief was in favour of my being allowed to live, and determined to take me as his adopted son; whilst another chief recommended that I should be put to death. It took some hours for the council to talk over the matter, but at length it was decided that I was to be allowed to live, and was at once to be brought up as a Caffre.