all was placed the long, flowing veil, as a sign that the nun belonged to Christ alone.

The ordinary rules of conduct which were prescribed for the inmates of the nunneries resemble in many ways those which were laid down for the men; and those first followed are ascribed to Scholastica, a sister of the great Saint Benedict, who established the order of Benedictines at Monte Cassino about 529; according to popular tradition, this holy woman was esteemed as the foundress of nunneries in Europe. For the regulation of the women's orders Saint Augustine formulated twenty-four rules, which he prescribed should be read every week, and later Saint Benedict revised them and extended them so that there were finally seventy-two rules in addition to the Ten Commandments. The nuns were to obey their superior implicitly, silence and humility were enjoined upon them, head and eyes were to be kept lowered at all times, the hours for going to bed and for rising were fixed, and there were minute regulations regarding prayers, watches, and devotions. Furthermore, they were rarely allowed to go out of their convents, they were to possess nothing of their own, mirrors were not tolerated, being conducive to personal vanity, and the luxury of a bath was granted only in case of sickness.

As with the ordinary rules of conduct, so the ordinary routine of daily life in a nunnery corresponded to that of a monastery. Hour by hour, there was the same periodical rotation of work and religious service, with short intervals at fixed times for rest or food. The usual occupation in the earliest times had to do with the carding and spinning of wool, and Saint Jerome, with his characteristic earnestness, advises the nuns to have the wool ever in their hands. Saint Augustine gives us the picture of a party of nuns standing at the door of their convent and handing out the woollen garments which they have made for the old monks who are standing there waiting to receive them, with food to give to the nuns in exchange. The simplicity of this scene recalls the epitaph which is said to have been written in honor of a Roman housewife who lived in the simple days of the Republic: "She stayed at home and spun wool!" Somewhat later the nuns were called upon to furnish the elegantly embroidered altar cloths which were used in the churches, and, still later, in some places girls' schools were established in the convents.

In the eleventh century, the successful struggle which had been made by Gregory VII., with the aid of the Countess Matilda, for the principle of papal supremacy exerted a marked influence upon the religious life of the time and gave an undoubted impetus to the idea of conventual life for women, as during this period many new cloisters were established. It will be readily understood that the deeds of the illustrious Tuscan countess had been held up more than once to the gaze of the people of Italy as worthy of their emulation, and many women were unquestionably induced in this way to give their lives to the Church. In the Cistercian order alone there were more than six thousand cloisters for women by the middle of the twelfth century.