and theater people than with the church and church people, and I don’t want to give up the theater.”

“Well,” I said, “did you ever hear me say anything about theaters? There have been reporters here every day for all the different papers, and they are giving my sermons verbatim in one paper. Have you ever seen anything in the sermons against the theaters?”

She said, “No.”

“Well,” I said, “I have seen you in the audience every afternoon for several weeks and have you heard me say anything against theaters?”

No, she hadn’t.

“Well,” I said, “what made you bring them up?” “Why, I supposed you didn’t believe in theaters.” “What made you think that?”

“Why,” she said, “Do you ever go?”

“No.”

“Why don’t you go?”

“Because I have got something better. I would sooner go out into the street and eat dirt than do some of the things I used to do before I became a Christian.”

“Why!” she said, “I don’t understand.”

“Never mind,” I said. “When Jesus Christ has the pre-eminence, you will understand it all. He didn’t come down here and say we shouldn’t go here and we shouldn’t go there, and lay down a lot of rules; but He laid down great principles. Now, He says if you love Him you will take delight in pleasing Him.” And I began to preach Christ to her. The tears started again. She said:

“I tell you, Mr. Moody, that sermon on the indwelling Christ yesterday afternoon just broke my heart. I admire Him, and I want to be a Christian, but I don’t want to give up the theaters.”

I said, “Please don’t mention them again. I don’t want to talk about theaters. I want to talk to you about Christ.” So I took my Bible, and I read to her about Christ.

But she said again, “Mr. Moody, can I go to the theater if I become a Christian?”

“Yes,” I said, “you can go to the theater just as much as you like if you are a real, true Christian, and can go with His blessing.”

“Well,” she said, “I am glad you are not so narrow-minded as some.”

She felt quite relieved to think that she could go to the theaters and be a Christian. But I said,

“If you can go to the theater for the glory of God, keep on going; only be sure that you go for the glory of God. If you are a Christian you will be glad to do whatever will please Him.”

I really think she became a Christian that day. The burden had gone, there was joy; but just as she was leaving me at the door, she said,

“I am not going to give up the theater.”

In a few days she came back to me and said, “Mr. Moody, I understand all about that theater business now. I went the other night. There was a large party at our house, and my husband wanted us to go, and we went; but when the curtain lifted, everything looked so different. I said to my husband, ‘This is no place for me; this is horrible. I am not going to stay here, I am going home.’ He said, ‘Don’t make a fool of yourself. Everyone has heard that you have been converted in the Moody meetings, and if you go out, it will be all through fashionable society, I beg of you don’t make a fool of yourself by getting up and going out.’ But I said, ‘I have been making a fool of myself all of my life.’”

Now, the theater hadn’t changed, but she had got something better and she was going to overcome the world. “They that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” When Christ has the first place in your heart you are going to get victory. Just do whatever you know will please Him. The great objection I have to these things is that they get the mastery, and become a hindrance to spiritual growth.

Business.

It may be that we have got to overcome in business. Perhaps it is business morning, noon and night, and Sundays, too. When a man will drive like Jehu all the week and like a snail on Sunday, isn’t there something wrong with him? Now, business is legitimate; and a man is not, I think, a good citizen that will not go out and earn his bread by the sweat of his brow; and he ought to be a good business man, and whatever he does, do thoroughly. At the same time, if he lays his whole heart on his business, and makes a god of it, and thinks more of it than anything else, then the world has come in. It may be very legitimate in its place—like fire, which, in its place, is one of the best friends of man; out of place, is one of the worst enemies of man;—like water, which we cannot live without; and yet, when not in place, it becomes an enemy.

So my friends, that is the question for you and me to settle. Now look at yourself. Are you getting the victory? Are you growing more even in your disposition? are you getting mastery over the world and the flesh?

And bear this in mind: Every temptation you overcome makes you stronger to overcome others, while every temptation that defeats you makes you weaker. You can become weaker and weaker, or you can become stronger and stronger. Sin takes the pith out of your sinews, but virtue makes you stronger. How many men have been overcome by some little thing! Turn a moment to the Song of Solomon, the second chapter, fifteenth verse: “Take us the foxes, the little foxes that spoil the vines: for our vines have tender grapes.” A great many people seem to think these little things—getting out of patience, using little deceits, telling white lies (as they call them), and when somebody calls on you sending word by the servant you are not at home—all these are little things. Sometimes you can brace yourself up against a great temptation; and almost before you know it you fall before some little thing. A great many men are overcome by a little persecution.

Persecution.

Do you know, I don’t think we have enough persecution now-a-days. Some people say we have persecution that is just as hard to bear as in the Dark Ages. Anyway, I think it would be a good thing if we had a little of the old fashioned kind just now. It would bring out the strongest characters, and make us all healthier. I have heard men get up in prayer-meeting, and say they were going to make a few remarks, and then keep on till you would think they were going to talk all week. If we had a little persecution, people of that kind wouldn’t talk so much. Spurgeon used to say some Christians would make good martyrs; they would burn well, they are so dry. If there were a few stakes for burning Christians, I think it would take all the piety out of some men. I admit they haven’t got much; but then if they are not willing to suffer a little persecution for Christ, they are not fit to be His disciples. We are told: “All that will live godly in Christ Jesus shall suffer persecution.” Make up your mind to this: If the world has nothing to say against you, Jesus Christ will have nothing to say for you.

The most glorious triumphs of the Church have been won in times of persecution. The early church was persecuted for about three hundred years after the crucifixion, and they were years of growth and progress. But then, as Saint Augustine has said, the cross passed from the scene of public executions to the diadem of the Caesars, and the down-grade movement began. When the Church has joined hands with the State, it has invariably retrograded in spirituality and effectiveness; but the opposition of the State has only served to purify it of all dross. It was persecution that gave Scotland to Presbyterianism. It was persecution that gave this country to civil and religious freedom.

How are we to overcome in time of