قراءة كتاب Readings in Money and Banking Selected and Adapted

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Readings in Money and Banking
Selected and Adapted

Readings in Money and Banking Selected and Adapted

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دار النشر: Project Gutenberg
الصفحة رقم: 2

class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">270

XVII Domestic Exchange 290

XVIII Foreign Exchange 305

XIX Clearing Houses 355

XX State Banks and Trust Companies Since the Passage of the National Bank Act 381

XXI The Canadian Banking System 406

XXII The English Banking System 435

XXIII The Scotch Banks 474

XXIV The French Banking System 488

XXV The German Banking System 526

XXVI Banking in South America 559

XXVII Agricultural Credit in the United States 575

XXVIII The Concentration of Control of Money and Credit 606

XXIX Crises 627

XXX The Weaknesses of Our Banking System Prior to
the Establishment of the Federal Reserve System
672

XXXI The Federal Reserve System 723

XXXII The European War in Relation to Money, Banking and Finance 797

Appendices 830


READINGS IN MONEY AND BANKING


CHAPTER I

THE ORIGIN AND FUNCTIONS OF MONEY

[1]In order to understand the manifold functions of a Circulating Medium, there is no better way than to consider what are the principal inconveniences which we should experience if we had not such a medium. The first and most obvious would be the want of a common measure for values of different sorts. If a tailor had only coats, and wanted to buy bread or a horse, it would be very troublesome to ascertain how much bread he ought to obtain for a coat, or how many coats he should give for a horse. The calculation must be recommenced on different data, every time he bartered his coats for a different kind of article; and there could be no current price, or regular quotations of value. Whereas now each thing has a current price in money, and he gets over all difficulties by reckoning his coat at £4 or £5, and a four-pound loaf at 6d. or 7d. As it is much easier to compare different lengths by expressing them in a common language of feet and inches, so it is much easier to compare values by means of a common language of pounds, shillings, and pence. In no other way can values be arranged one above another in a scale: in no other can a person conveniently calculate the sum of his possessions; and it is easier to ascertain and remember the relations of many things to one thing, than their innumerable cross relations with one another. This advantage of having a common language in which values may be expressed, is, even by itself, so important, that some such mode of expressing and computing them would probably be used even if a pound or a shilling did not express any real thing, but a mere unit of calculation. It is said that there are African tribes in which this somewhat artificial contrivance actually prevails. They calculate the value of things in a sort of money of account, called macutes. They say, one thing is worth ten macutes, another fifteen, another twenty. There is no real thing called a macute: it is a conventional unit, for the more convenient comparison of things with one another.

This advantage, however, forms but an inconsiderable part of the economical benefits derived from the use of money. The inconveniences of barter are so great, that without some more commodious means of effecting exchanges, the division of employments could hardly have been carried to any considerable extent. A tailor, who had nothing but coats, might starve before he could find any person having bread to sell who wanted a coat: besides, he would not want as much bread at a time as would be worth a coat, and the coat could not be divided. Every person, therefore, would at all times hasten to dispose of his commodity in exchange for anything which, though it might not be fitted to his own immediate wants, was in great and general demand, and easily divisible, so that he might be sure of being able to purchase with it, whatever was offered for sale. The primary necessaries of life possess these properties in a high degree. Bread is extremely divisible, and an object of universal desire. Still, this is not the sort of thing required: for, of food, unless in expectation of a scarcity, no one wishes to possess more at once than is wanted for

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