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قراءة كتاب The myth of the Jewish menace in world affairs or, The truth about the forged protocols of the elders of Zion

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‏اللغة: English
The myth of the Jewish menace in world affairs
or, The truth about the forged protocols of the elders of Zion

The myth of the Jewish menace in world affairs or, The truth about the forged protocols of the elders of Zion

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دار النشر: Project Gutenberg
الصفحة رقم: 1







Copyright 1921

Set up and Electrotyped. Published February, 1921

"It would not be easy to say how large a part of our troubles in the present troublous times is due to the general discredit that has overtaken the old British virtue of honesty."

The Morning Post (in a lucid interval of subjectivity),
August 28, 1920.


The substance of the following three essays was originally contributed, in the form of independent articles to the Manchester Guardian, the Spectator, and the Daily Telegraph respectively. They have been carefully revised, much amplified, and largely rewritten in order to make a connected argument and avoid repetition. Footnotes of authorities have been added. My grateful acknowledgments are due to the Editors of the Manchester Guardian, the Spectator, and the Daily Telegraph for their kindness in permitting this republication.

I confess to a feeling of shame at having to write this pamphlet at all. That reputable newspapers in this country should be seeking to transplant here the seeds of Prussian anti-Semitism, and that they should employ for this purpose devices so questionable and a literature so melodramatically silly, cannot but cause a sense of humiliation to any self-respecting Englishman. It is for this reason that I have strictly limited myself to an examination of the specific charges formulated by these publications. I cannot bring myself to believe that it is necessary to deal with them on a larger scale.


Gray's Inn, London, W.C.
November, 1920.




The prodigious essay on "The Cause of World Unrest" which the Morning Post has lately published in seventeen articles and some sixty columns of printed matter[1] is a document on which the student of political thought in England will dwell sadly. Over a century ago, in world circumstances of startling similarity and almost from the same party standpoint, Burke gave us, in his "Causes of the Present Discontents," his "Reflections," and his "Regicide Peace" a large and stately piece of political philosophy. To-day the leading organ of Conservative opinion in this country can only expound a sort of political demonology, borrowed partly from the obscurantists of Bourbon Clericalism and partly from the fanatics of Hohenzollern Anti-Semitism. It would be merciful to pass by this strange effort in silence, but unfortunately there is reason to believe that, with all its grotesqueness, it is calculated to work a good deal of mischief. Credulous and vicious people are still abundant, and they are not confined to the crowd. Mr. Winston Churchill has darkly hinted that he reads the signs of the times much in the same way as the Morning Post, and a curious story is current that the translation of the Russian forgery on which the theory of that journal mainly rests was actually made in the Intelligence Department of the War Office. Then there are Mr. Chesterton and Mr. Belloc and quite a conventicle of smaller fry who have been vainly preaching the same apocalypse for years. The Morning Post may bring them recruits, and that assuredly is not desirable.

The theory of the Morning Post may be briefly stated. Its fundamental contention is that all political unrest is artificial. It is a product of the Hidden Hand which is now revealed to us as a "Formidable Sect" encompassing the world. This sect has been at its present work for at least a hundred and fifty years. The French Revolution was contrived by it, as well as all the subordinate revolutions down to our own time. Trade Unionism, Socialism, Syndicalism, Bolshevism, Sinn Fein, Indian Nationalism, and their analogues in every part of the globe are outward and visible signs of its sinister activity. That there are social grievances and even evils at the root of this unrest is not denied, but they are as artificial as the unrest itself. They have all been deliberately brought about by the Hidden Hand in order to stir up revolt against the Throne and Altar. The way in which it has been done is a little complicated. Behind the restless and seditious movements which we all know there is a secret revolutionary organisation in the shape of Freemasonry. But this is only intermediate, for Freemasonry itself, through some obscure transaction between the Templars and the Old Man of the Mountain, was created by the "Formidable Sect," and is wholly, though perhaps unconsciously, under its control. Freemasonry had a specially "activist" wing in the Illuminati—also an invention of the Formidablists—which was chiefly responsible for the French Revolution.

Now, what is this "Formidable Sect"? It is no other than the Jews. Those ancient enemies of the human race appear to have been even more daring and dynamic in evil-doing than even Torquemada supposed. Throughout their world-wide Dispersion they have secretly preserved their old political organisation, and they have used it—and are still using it—with deadly persistency to overturn the established Christian order of things and to found in its place a universal Jewish dominion under the sceptre of a Sovereign of the House of David. The Jews are, in short, the "cause of the world unrest."

There is nothing new in this theory except the claim of its authors to have produced documentary proof of its final development—that is, of its Jewish aspect. Quâ international conspiracy, it was invented over a century ago, as it has been resurrected to-day, to explain the unfamiliar international character of the prevailing unrest. The clergy and the nobility of the ancien régime were as little capable as the Morning Post to-day of understanding the natural causes of this phenomenon. And yet they were by no means obscure. The French Revolution, as Burke pointed out, was not a mere uprising against local oppression, but a "revolution of doctrine and theoretic dogma"[2] which was bound to find echoes beyond the French frontiers. In this respect it resembled the Reformation, and also that other "armed doctrine" which we know as Bolshevism. Nevertheless it puzzled the Bourbon apologists, and, confusing cause and effect, they became convinced that they were in the presence of an international conspiracy.

The theory was first propounded by a Superior of the Seminary of Eudists at Caen in 1790,